וּכְשֵׁם שֶׁאֲנִי

תוכן העניינים

תוכן העניינים
פרשת חקת – בלק

מקרא מסודר

שיעורי 5 מינוט לפרק - אידיש​

Fifteen Minute Chapter Classes - English ​

שיעורים בפרשת השבוע וספר הזוהר​​​

לצפיה

Bamidbar Chapter 24 – Video

Bamidbar Chapter 23 – Video

Bamidbar Chapter 22 – Video

Bamidbar Chapter 21 – Video

Bamidbar Chapter 20 – Video

Bamidbar Chapter 19 – Video

לשמיעה

402. טוב בעיני יי לברך את ישראל – זוהר בלק תשפ”ד

401. פארוואס קאראפטירען די קינדער אלעמאל די המשכה פון צדיק – זוהר חקת תשפ”ד

346. פרה אדומה מאכט סענס דו מאכסט נישט קיין סענס – זוהר חקת תשפ”ג

294. קען זיין א בעל רוח הקודש א רשע – זוהר בלק תשפ”ב

293. חוקת התורה רייצט אן צו וועלן אליינס – זוהר חקת תשפ”ב

278. לערנען פון ר’ חיים קנייבסקי פשוט צו לערנען און זיין גוט – זוהר פרה תשפ”ב

238. נייגעריג וויאזוי האט בלק כישוף געמאכט מיט זיין פייגל – זוהר בלק

237. טהרה הייסט לויטער געלעבט און נישט האלב געשטארבן – זוהר חקת תשפא

222. תורה פאר דער וואס האלט נישט דערביי – זוהר לשבת פרה

180. זוהר חקת – תורה נמשכת ותורה פוסקת

לקריאה

פירוש המקרא

Bamidbar Chapter 24

This study covers Bamidbar Chapter 24, focusing on Bilam's final prophecies to Balak. The third prophecy describes Israel's beautiful encampment and military strength, culminating in the blessing "those who bless you are blessed, those who curse you are cursed." The fourth prophecy looks to the future, predicting Israel's conquest of Moab, Edom, and Amalek, and includes the famous "star from Jacob" vision, while also foretelling the rise and fall of various empires including Ashur and the nations from Kittim.

Bamidbar Chapter 23

This lecture covers Bamidbar Chapter 23, focusing on Bilam's first two prophecies and the setup for the third. The chapter reveals that sacrifices serve as a vehicle for receiving prophecy, details how Bilam receives divine messages through meditation and walking, and presents the content of his two blessings—emphasizing Israel's separateness, multitude, and God's unchanging commitment to them despite Balak's attempts to curse them from different geographical locations. The narrative follows a three-part cycle structure where each attempt involves new locations (Bamos Baal, Sedei Tzofim, and Rosh HaPeor), ritual sacrifices, and increasingly frustrated exchanges between Balak and Bilam about why the curses become blessings.

Bamidbar Chapter 22

This lecture covers Bamidbar Chapter 22, the beginning of the Balak and Bilaam narrative. The story fulfills the prophecy from Shirat Hayam about nations fearing Israel, serving to raise the morale of the Israelites as they approach the Promised Land. The chapter details Balak's attempts to hire the prophet Bilaam to curse Israel, Bilaam's consultations with God who forbids and then permits the journey, and the famous episode where Bilaam's donkey sees an angel blocking their path and speaks to rebuke him.

Bamidbar Chapter 21

This lecture covers Bamidbar Chapter 21, examining the fragmentary narratives at the threshold of entering the Promised Land. The chapter includes the war with the King of Arad, the incident of the venomous serpents and the copper serpent remedy, travel reports with fragments of ancient poetry from lost sources like the Book of the Wars of Hashem, and the military conquests of Sihon and Og that secured Israel's position in the plains of Moav. These condensed accounts mark the transition from the first generation to the new generation, as Israel completes its desert journey and prepares to enter the land.

Bamidbar Chapter 20

This lecture covers Bamidbar Chapter 20, marking the transition to the 40th year in the desert as the generation prepares to enter the Land of Israel. The chapter records Miriam's death, the incident at Mei Merivah where Moshe strikes the rock instead of speaking to it—resulting in God's decree that he will not enter the Land—and concludes with the failed diplomatic mission to Edom and Aharon's death at Mount Hor, where his son Elazar receives the priestly garments in succession.

Bamidbar Chapter 19

This shiur covers Bamidbar Chapter 19, the laws of the Parah Adumah (red heifer) and purification from corpse impurity. The chapter appears out of sequence with the surrounding material about the priestly hierarchy, but connects through the kohen's role in both restricting access to the Mishkan and providing purification for those who became impure. The process involves two parts: first, the ritual slaughter and burning of the red heifer with cedar wood, hyssop, and crimson wool to create purifying ashes; second, the detailed laws of who becomes impure from contact with death and how they must be sprinkled with water mixed with these ashes on the third and seventh days to regain purity.

מאמרי הגות ואגדה