Iyun lemachshava English

Dialectic restricting temperance to pleasures of body and to sense of touch (NE III.10)

This shiur examines the virtue of zehirus (temperance/self-control) as presented in Rambam's Shemonah Perakim, tracing how abstract virtue-language developed from Biblical Hebrew's verb-based expressions to the Sages' philosophical…

Religious truth operates across three distinct dimensions that are often confused: authority (the source of truth), content (what is being taught), and form (how it is expressed and…

This lecture examines Shavuot's true meaning as an agricultural festival celebrating the wheat harvest and economic prosperity, rather than simply commemorating the giving of the Torah. The speaker…

This shiur examines the fundamental distinction between virtues (character excellences) and mitzvos (commandments), arguing that mitzvos function as teachers for those who lack proper virtues rather than as…

The Rambam's approach to supporting Torah scholars is not a prohibition on fundraising but a specific economic model based on business partnership. According to Maimonides, Torah scholars should…

This lesson examines why character development (middos) must precede Torah learning and investigates the fundamental question of which virtues are most essential. The discussion reveals that creating a…

This lecture addresses the question of why Jews should remain Jewish rather than assimilate, examining Leo Strauss's argument that assimilation fails because one can only be a "Jewish…

Religious questioning follows predictable stages: initial rejection of obvious absurdities, attempts to connect with those who've left observance, and eventual recognition that the "simple" religious person may understand…

This lecture examines the fundamental shift in Jewish ideals from the classical emphasis on Torah study and mitzvah observance (the Talmid Chacham ideal) to modern movements that prioritize…

The modern split between "inner" and "outer" goodness stems from the loss of natural teleology — once you deny that things in the world have inherent purposes, goodness…

This shiur examines the prohibition of Lo Tachmod (do not covet) through two competing readings: one that treats desire itself as the root of all evil and calls…

This lecture explores the distinction between authentic and false interiority in Jewish ethics, arguing that true inner virtue must always be directed toward external action rather than being…

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