I want to be a prophet when I grow up – Hakdama to Shmone Prakim

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Transcript

Official transcript:

Kind: captions

Language: en

you’ll<00:00:00.560> remind<00:00:00.799> me<00:00:00.960> where<00:00:01.120> what<00:00:01.240> I’m<00:00:01.319> up<00:00:01.520> to

you’ll remind me where what I’m up to

because<00:00:01.839> I<00:00:01.920> don’t<00:00:02.199> know<00:00:03.199> but<00:00:03.399> what<00:00:03.520> I’m<00:00:03.639> up<00:00:03.800> to

because I don’t know but what I’m up to

is<00:00:04.040> like<00:00:04.240> this<00:00:04.560> we’re<00:00:04.720> going<00:00:04.799> to<00:00:04.920> try<00:00:05.080> to<00:00:05.200> do<00:00:05.319> a

is like this we’re going to try to do a

little<00:00:05.600> bit<00:00:06.040> of

little bit of

reading<00:00:08.160> and<00:00:08.519> try<00:00:08.800> to<00:00:09.800> also<00:00:10.040> do<00:00:10.160> a<00:00:10.240> little<00:00:10.400> bit

reading and try to also do a little bit

of<00:00:11.200> thinking<00:00:12.200> by<00:00:12.400> way<00:00:12.559> of

of thinking by way of

reading<00:00:15.639> chat<00:00:16.240> plan<00:00:17.240> the<00:00:17.359> last<00:00:17.520> blast<00:00:17.800> was

reading chat plan the last blast was

something<00:00:18.119> about<00:00:18.359> natural<00:00:18.840> I<00:00:18.920> don’t<00:00:19.039> know<00:00:19.199> how

something about natural I don’t know how

we<00:00:19.480> got<00:00:19.600> to<00:00:20.199> that<00:00:21.199> or<00:00:21.400> what<00:00:21.519> I<00:00:21.640> said<00:00:22.080> how<00:00:22.199> it<00:00:22.359> had

we got to that or what I said how it had

to<00:00:22.560> do<00:00:22.680> with

to do with

anything<00:00:25.359> oh<00:00:25.560> did<00:00:25.680> I<00:00:25.840> discuss<00:00:26.760> did<00:00:26.880> we<00:00:27.080> read

anything oh did I discuss did we read

this<00:00:27.599> this<00:00:27.720> tickle<00:00:28.080> the<00:00:28.240> first<00:00:28.439> tickle<00:00:28.840> in<00:00:29.039> in

this this tickle the first tickle in in

he<00:00:32.320> I<00:00:32.439> don’t<00:00:32.599> know<00:00:33.280> nobody<00:00:33.559> knows<00:00:34.200> yeah<00:00:34.280> we<00:00:34.399> did

he I don’t know nobody knows yeah we did

the<00:00:34.719> first<00:00:34.920> thing<00:00:35.559> about<00:00:36.399> and<00:00:37.000> and<00:00:37.760> all<00:00:37.840> of

the first thing about and and all of

that<00:00:38.200> we<00:00:38.320> didn’t<00:00:38.600> any<00:00:38.760> of

that we didn’t any of

that<00:00:41.039> no<00:00:41.559> so<00:00:41.760> what<00:00:41.879> did<00:00:42.000> we

do<00:00:46.079> we<00:00:46.199> did<00:00:46.399> read

it<00:00:49.879> something<00:00:50.199> we<00:00:50.399> read<00:00:50.600> I<00:00:50.680> don’t<00:00:50.840> know<00:00:51.199> I

it something we read I don’t know I

don’t<00:00:51.440> remember<00:00:51.719> what<00:00:51.840> I

read<00:00:56.520> yeah<00:00:56.640> how<00:00:56.760> did<00:00:56.920> I<00:00:57.039> get<00:00:57.160> into<00:00:57.359> the<00:00:57.480> whole

read yeah how did I get into the whole

natural<00:00:57.879> thing<00:00:58.039> it<00:00:58.120> says<00:00:58.239> in<00:00:58.320> the<00:00:58.440> rum

natural thing it says in the rum

somewhere

right<00:01:07.759> but<00:01:07.960> where<00:01:08.200> does<00:01:08.320> it<00:01:08.479> say

right but where does it say

here<00:01:10.720> I<00:01:10.799> don’t<00:01:11.280> know<00:01:12.280> oh<00:01:12.520> about<00:01:12.680> it<00:01:12.799> being<00:01:13.080> easy

here I don’t know oh about it being easy

and<00:01:13.600> hard<00:01:14.159> that<00:01:14.400> that

and hard that that

pink<00:01:17.479> I<00:01:17.600> don’t<00:01:17.840> remember<00:01:18.759> okay<00:01:18.880> so<00:01:19.000> I’m<00:01:19.080> going

pink I don’t remember okay so I’m going

to<00:01:19.280> tell<00:01:19.400> you<00:01:19.520> what<00:01:19.600> it<00:01:19.720> says<00:01:20.240> quickly<00:01:20.560> the

to tell you what it says quickly the

whole<00:01:20.880> thing<00:01:21.240> and<00:01:21.400> I’m<00:01:21.520> going<00:01:21.600> to<00:01:21.759> get<00:01:21.880> to<00:01:22.320> to

whole thing and I’m going to get to to

uh<00:01:23.840> move<00:01:24.079> a<00:01:24.240> little<00:01:24.439> in<00:01:25.400> it’s<00:01:25.640> like<00:01:26.320> this<00:01:27.320> so

uh move a little in it’s like this so

the<00:01:27.600> Reb<00:01:27.840> says<00:01:28.000> like<00:01:28.119> this<00:01:28.240> the<00:01:28.360> Reb<00:01:28.920> says<00:01:29.920> that

the Reb says like this the Reb says that

he<00:01:30.200> already<00:01:30.560> told<00:01:30.840> us<00:01:31.560> in<00:01:31.680> the<00:01:31.799> beginning<00:01:32.159> of

he already told us in the beginning of

this<00:01:32.520> whole<00:01:32.840> book<00:01:33.799> known

this whole book known

asna<00:01:36.880> what<00:01:37.720> caused<00:01:38.680> moved<00:01:39.680> the<00:01:39.920> author<00:01:40.439> to<00:01:40.720> put

asna what caused moved the author to put

this<00:01:42.320> m<00:01:42.920> and<00:01:43.119> this<00:01:43.320> side<00:01:43.560> there<00:01:44.200> that’s

this m and this side there that’s

literally<00:01:44.799> what<00:01:44.920> he

says<00:01:48.640> remember<00:01:48.960> that<00:01:49.119> everything<00:01:49.399> has<00:01:49.520> a

says remember that everything has a

moving<00:01:50.000> cause<00:01:50.520> called<00:01:50.719> an<00:01:50.920> efficient<00:01:51.520> cause

moving cause called an efficient cause

you<00:01:52.640> see<00:01:52.799> that<00:01:53.119> I’m<00:01:53.240> using<00:01:53.479> this<00:01:53.640> language

you see that I’m using this language

even<00:01:54.240> in<00:01:54.560> all<00:01:54.759> kind<00:01:54.880> of<00:01:55.079> random<00:01:55.960> places

even in all kind of random places

anyways<00:01:58.840> right<00:01:59.920> so<00:02:00.119> there<00:02:00.240> was<00:02:00.360> a<00:02:00.560> cause

anyways right so there was a cause

for

being<00:02:05.880> and<00:02:06.799> he’s<00:02:07.039> not<00:02:07.799> um<00:02:08.360> repeating<00:02:08.759> it<00:02:08.879> he’s

being and he’s not um repeating it he’s

just<00:02:09.119> telling<00:02:09.440> you<00:02:09.679> you<00:02:09.800> already<00:02:10.080> know

just telling you you already know

that<00:02:11.879> um<00:02:12.200> the<00:02:12.440> basically<00:02:12.879> the<00:02:13.080> cause

that um the basically the cause

was<00:02:15.599> what<00:02:15.760> was<00:02:15.959> it

was what was it

remember<00:02:18.720> why<00:02:19.120> over

remember why over

eek<00:02:22.040> who

eek who

remembers<00:02:24.560> should<00:02:24.800> know<00:02:25.000> this<00:02:25.160> already

that’s<00:02:31.519> the<00:02:32.519> which<00:02:32.640> is<00:02:32.840> not<00:02:33.000> about<00:02:33.280> this<00:02:33.440> it’s

that’s the which is not about this it’s

about<00:02:33.800> a<00:02:33.959> slightly<00:02:34.840> similar<00:02:35.800> question<00:02:36.800> and

about a slightly similar question and

that’s

nonsense<00:02:40.080> no<00:02:40.640> where<00:02:41.440> said<00:02:42.120> okay<00:02:42.239> so<00:02:42.360> listen<00:02:42.720> ra

nonsense no where said okay so listen ra

said<00:02:43.159> like<00:02:43.360> this<00:02:44.280> that<00:02:45.599> said<00:02:46.760> is<00:02:47.760> well<00:02:47.879> it

said like this that said is well it

starts<00:02:48.360> off<00:02:48.920> with<00:02:49.920> right<00:02:50.040> known<00:02:50.200> as<00:02:50.319> the<00:02:50.440> three

starts off with right known as the three

which<00:02:51.159> is<00:02:51.480> all<00:02:51.680> the<00:02:51.800> laws<00:02:52.120> and<00:02:52.239> then<00:02:52.319> it<00:02:52.440> talks

which is all the laws and then it talks

about<00:02:53.319> which<00:02:53.400> is<00:02:53.519> sort<00:02:53.680> of<00:02:54.000> the<00:02:54.120> metal<00:02:54.480> laws

about which is sort of the metal laws

the<00:02:54.879> laws<00:02:55.080> of<00:02:55.239> the<00:02:55.360> laws<00:02:55.720> of<00:02:56.640> you<00:02:56.760> could<00:02:56.920> close

the laws of the laws of you could close

the<00:02:57.239> door<00:02:57.640> if<00:02:57.720> you<00:02:57.840> don’t<00:02:58.040> mind<00:02:58.959> uh<00:02:59.120> how<00:02:59.360> the

the door if you don’t mind uh how the

works<00:03:00.920> and<00:03:01.920> and<00:03:02.480> and<00:03:02.599> things<00:03:02.840> like<00:03:03.080> that<00:03:04.040> so

works and and and things like that so

things<00:03:04.920> that<00:03:05.840> the<00:03:06.239> judge<00:03:06.560> needs<00:03:06.799> to

things that the judge needs to

know<00:03:08.599> and

know and

then<00:03:11.760> it<00:03:11.840> says<00:03:12.120> like<00:03:12.319> this<00:03:12.840> that<00:03:12.959> when<00:03:13.040> he

then it says like this that when he

finish<00:03:13.440> telling<00:03:13.720> you<00:03:14.159> everything<00:03:14.519> the<00:03:14.799> judge

finish telling you everything the judge

needs<00:03:15.239> to<00:03:15.360> know<00:03:15.560> he<00:03:15.680> started

needs to know he started

doing<00:03:18.200> and<00:03:18.280> he<00:03:18.400> gives<00:03:18.599> two<00:03:18.720> reasons<00:03:19.000> for

doing and he gives two reasons for

that<00:03:20.760> one<00:03:21.000> is<00:03:21.440> to<00:03:21.640> let<00:03:22.000> to<00:03:22.120> tell<00:03:22.319> us<00:03:22.480> the<00:03:22.599> truth

that one is to let to tell us the truth

of<00:03:23.000> the<00:03:23.360> Messiah<00:03:24.360> which<00:03:24.480> is<00:03:24.599> the<00:03:24.720> first<00:03:25.000> so

of the Messiah which is the first so

pick<00:03:25.599> is<00:03:25.920> sort<00:03:26.120> of<00:03:26.400> sort<00:03:26.599> of<00:03:26.720> a<00:03:26.920> combination<00:03:27.319> of

pick is sort of sort of a combination of

two<00:03:27.640> different<00:03:27.879> books<00:03:28.599> one<00:03:28.799> is<00:03:29.040> the<00:03:29.319> history

two different books one is the history

part<00:03:30.879> or<00:03:31.879> history<00:03:32.760> but<00:03:33.080> the<00:03:33.280> tradition<00:03:33.799> part

part or history but the tradition part

it’s<00:03:34.480> giving<00:03:34.720> you<00:03:34.920> the<00:03:35.120> list

it’s giving you the list

of<00:03:38.239> and<00:03:38.400> so<00:03:38.640> on<00:03:39.640> that’s<00:03:39.879> one<00:03:40.799> it’s<00:03:41.040> obviously

of and so on that’s one it’s obviously

has<00:03:41.879> a<00:03:42.239> has<00:03:42.360> its<00:03:42.560> goal<00:03:42.879> to<00:03:43.120> tell<00:03:43.319> us<00:03:43.519> this<00:03:43.680> in

has a has its goal to tell us this in

some<00:03:44.080> sense<00:03:45.080> and<00:03:45.280> this<00:03:45.480> belongs<00:03:46.120> in<00:03:46.319> sik<00:03:46.959> and

Y<00:03:52.360> so<00:03:52.560> you<00:03:52.680> would<00:03:52.799> have<00:03:52.959> wanted<00:03:53.200> to<00:03:53.319> put<00:03:53.439> it<00:03:53.599> in

Y so you would have wanted to put it in

before<00:03:54.079> the<00:03:54.159> whole<00:03:54.360> Mish<00:03:54.760> like<00:03:54.959> how<00:03:55.040> do<00:03:55.159> we

before the whole Mish like how do we

know<00:03:55.439> the<00:03:55.599> mishna<00:03:56.360> because<00:03:56.519> M<00:03:57.000> told<00:03:57.159> it<00:03:57.239> to<00:03:57.360> us

know the mishna because M told it to us

but<00:03:57.680> that’s<00:03:57.920> not<00:03:58.200> what

but that’s not what

thought<00:04:00.120> and<00:04:00.239> there’s<00:04:00.360> a<00:04:00.519> whole<00:04:00.879> there’s<00:04:01.040> a

thought and there’s a whole there’s a

secret<00:04:01.480> in<00:04:01.640> here<00:04:01.760> I’m<00:04:01.879> not<00:04:02.000> going<00:04:02.079> to<00:04:02.200> tell<00:04:02.319> you

secret in here I’m not going to tell you

today<00:04:02.720> I<00:04:02.879> must<00:04:03.040> have<00:04:03.159> said<00:04:03.319> it<00:04:03.439> in<00:04:03.599> some<00:04:03.799> class

today I must have said it in some class

once<00:04:04.760> but<00:04:04.920> the<00:04:05.040> point<00:04:05.360> is<00:04:05.760> that<00:04:06.000> like<00:04:06.200> this

once but the point is that like this

that<00:04:07.159> when<00:04:07.400> do<00:04:07.480> you<00:04:07.640> need<00:04:07.840> to<00:04:08.040> know<00:04:08.439> this<00:04:09.120> why

that when do you need to know this why

do<00:04:09.400> we<00:04:09.519> need<00:04:09.680> to<00:04:09.799> know<00:04:10.079> this<00:04:10.400> truth<00:04:10.760> of<00:04:10.920> the

do we need to know this truth of the

tradition<00:04:11.480> of<00:04:11.599> the

tradition of the

cab<00:04:13.920> and<00:04:14.040> what<00:04:14.120> do<00:04:14.280> we<00:04:14.680> and<00:04:14.840> what<00:04:14.959> is<00:04:15.159> sort<00:04:15.319> of

cab and what do we and what is sort of

what<00:04:15.560> is<00:04:16.519> since<00:04:16.720> you<00:04:16.880> know<00:04:17.880> therefore<00:04:18.440> what

what is since you know therefore what

says<00:04:19.600> like<00:04:19.759> this<00:04:20.040> therefore<00:04:21.040> you<00:04:21.160> should

says like this therefore you should

respect<00:04:22.280> the

respect the

judge<00:04:24.960> therefore<00:04:25.199> if<00:04:25.280> you<00:04:25.400> go<00:04:25.520> to<00:04:25.680> B<00:04:25.960> you

judge therefore if you go to B you

shouldn’t<00:04:26.240> say<00:04:26.440> well<00:04:26.560> who<00:04:26.680> told

shouldn’t say well who told

the<00:04:28.639> answer<00:04:28.880> is<00:04:29.000> that<00:04:29.560> told

the answer is that told

them<00:04:31.479> okay<00:04:31.600> in<00:04:31.720> other<00:04:31.880> words<00:04:32.080> it’s<00:04:32.160> a

them okay in other words it’s a

political

cause<00:04:36.680> the<00:04:36.800> whole<00:04:37.199> first<00:04:38.240> basically<00:04:39.240> they

cause the whole first basically they

just<00:04:39.479> the<00:04:39.560> middle<00:04:39.840> they<00:04:39.960> say<00:04:40.120> what<00:04:40.240> each

just the middle they say what each

person

said<00:04:43.360> yeah<00:04:43.600> and<00:04:43.680> you<00:04:43.880> say

said yeah and you say

why

because<00:04:51.199> says<00:04:51.360> like<00:04:51.560> this

we<00:05:01.120> I<00:05:01.240> discussed<00:05:01.639> all<00:05:01.800> these<00:05:01.919> things<00:05:02.080> at

we I discussed all these things at

length<00:05:02.520> in<00:05:02.680> different

length in different

places<00:05:04.960> the<00:05:05.160> point<00:05:05.759> is<00:05:06.759> one<00:05:06.880> of<00:05:07.039> these<00:05:07.360> yeah

places the point is one of these yeah

here<00:05:07.880> in<00:05:08.039> this<00:05:08.160> year<00:05:08.800> I<00:05:08.880> don’t<00:05:09.000> know<00:05:09.199> remember

here in this year I don’t know remember

which<00:05:09.840> the<00:05:10.000> point<00:05:10.240> is<00:05:10.960> that<00:05:11.400> if<00:05:11.720> if<00:05:11.800> you<00:05:11.880> were

which the point is that if if you were

to<00:05:12.199> think<00:05:12.639> that<00:05:12.800> the<00:05:12.960> rabbi<00:05:13.360> made<00:05:13.560> up<00:05:13.720> this<00:05:13.880> law

to think that the rabbi made up this law

then<00:05:14.199> you<00:05:14.280> shouldn’t<00:05:14.520> listen<00:05:14.759> to

then you shouldn’t listen to

it<00:05:16.479> or<00:05:16.639> at<00:05:16.720> least<00:05:16.880> that<00:05:17.000> the<00:05:17.120> r<00:05:17.320> made<00:05:17.479> up<00:05:17.560> his

it or at least that the r made up his

authority<00:05:18.319> there’s<00:05:18.520> two<00:05:18.680> different<00:05:18.960> things

authority there’s two different things

here<00:05:19.840> one<00:05:20.000> is<00:05:20.120> that<00:05:20.199> he<00:05:20.319> made<00:05:20.440> up<00:05:20.560> the<00:05:20.680> law<00:05:20.840> and

here one is that he made up the law and

one<00:05:21.000> is<00:05:21.080> that<00:05:21.199> he<00:05:21.280> made<00:05:21.400> up<00:05:21.520> his<00:05:21.680> authority<00:05:22.360> and

one is that he made up his authority and

both<00:05:22.720> of<00:05:22.880> them<00:05:23.520> get<00:05:23.800> answered<00:05:24.120> by

both of them get answered by

saying<00:05:26.360> okay<00:05:26.639> so<00:05:26.800> that’s<00:05:26.960> one<00:05:27.160> reason<00:05:27.479> in

saying okay so that’s one reason in

other<00:05:27.720> words<00:05:27.960> this<00:05:28.039> is<00:05:28.120> a<00:05:28.560> from<00:05:29.440> not

other words this is a from not

is<00:05:31.479> the<00:05:31.600> authority

is the authority

from<00:05:33.600> because<00:05:33.720> we

from because we

do<00:05:35.440> who<00:05:35.560> wrote<00:05:36.360> told<00:05:36.560> us<00:05:36.680> to<00:05:36.800> do<00:05:36.960> it<00:05:37.440> so<00:05:37.720> some

do who wrote told us to do it so some

sense<00:05:38.759> is<00:05:38.840> a<00:05:38.960> source<00:05:39.199> of<00:05:39.400> Authority<00:05:39.800> for<00:05:40.039> all

sense is a source of Authority for all

of<00:05:41.000> law<00:05:41.600> all<00:05:42.600> so<00:05:42.840> therefore<00:05:43.440> part

of law all so therefore part

of<00:05:45.400> is<00:05:45.479> to<00:05:45.600> tell<00:05:45.840> us<00:05:46.560> the<00:05:47.080> what<00:05:47.479> what<00:05:47.680> actually

of is to tell us the what what actually

is<00:05:48.080> the<00:05:48.240> source<00:05:48.560> of<00:05:48.759> their<00:05:49.000> power<00:05:49.400> okay<00:05:49.919> I’m

is the source of their power okay I’m

I’m<00:05:50.240> going<00:05:50.520> this<00:05:50.759> this<00:05:50.880> is<00:05:50.960> not<00:05:51.120> my<00:05:51.240> subject

I’m going this this is not my subject

today<00:05:51.720> so<00:05:51.800> I’m<00:05:51.880> just<00:05:51.960> telling<00:05:52.199> it<00:05:52.280> to<00:05:52.360> you

today so I’m just telling it to you

that’s<00:05:52.919> one<00:05:53.120> reason<00:05:53.520> okay<00:05:53.720> that’s<00:05:53.880> the<00:05:53.960> reason

that’s one reason okay that’s the reason

for

the<00:05:56.280> and<00:05:56.400> the<00:05:56.520> second<00:05:56.840> thing<00:05:57.039> which<00:05:57.160> is<00:05:57.280> more

the and the second thing which is more

relevant<00:05:57.840> to<00:05:58.080> us<00:05:58.960> is

relevant to us is

is<00:06:01.440> to<00:06:01.600> tell<00:06:01.880> us<00:06:02.160> the<00:06:02.800> right<00:06:03.199> each<00:06:03.560> each<00:06:03.680> one<00:06:03.840> of

is to tell us the right each each one of

these<00:06:04.639> what<00:06:04.800> kind<00:06:04.960> of<00:06:05.479> they<00:06:05.600> said<00:06:06.599> and<00:06:06.720> so<00:06:06.880> on

these what kind of they said and so on

so<00:06:07.759> we<00:06:07.840> should<00:06:08.039> learn<00:06:08.440> the<00:06:08.680> good<00:06:09.160> mid<00:06:09.680> good

so we should learn the good mid good

virtues<00:06:11.840> and<00:06:12.000> now

virtues and now

what’s<00:06:13.720> so<00:06:13.880> he<00:06:14.039> says<00:06:14.319> that<00:06:14.479> who<00:06:14.639> needs<00:06:14.840> to<00:06:14.960> have

what’s so he says that who needs to have

good

mid<00:06:20.080> who<00:06:20.199> is<00:06:20.319> the<00:06:20.440> person<00:06:20.680> who<00:06:20.800> is<00:06:20.919> the<00:06:21.039> most

mid who is the person who is the most

important<00:06:21.960> that<00:06:22.160> he<00:06:22.479> be<00:06:22.840> he’s<00:06:22.960> a<00:06:23.120> good<00:06:23.319> person

important that he be he’s a good person

that<00:06:24.240> is<00:06:24.360> a<00:06:24.639> good<00:06:25.639> the<00:06:25.720> sh<00:06:26.199> the<00:06:26.360> king<00:06:26.639> but<00:06:26.919> the

that is a good the sh the king but the

the<00:06:27.280> judge<00:06:28.000> the<00:06:28.120> leader<00:06:28.599> the<00:06:29.160> political

the judge the leader the political

leader<00:06:30.440> it<00:06:30.599> is<00:06:30.840> in<00:06:31.240> the’s<00:06:31.759> language<00:06:32.199> usually

leader it is in the’s language usually

it<00:06:33.360> sort<00:06:33.520> of<00:06:33.680> includes<00:06:34.120> like<00:06:34.919> it<00:06:35.039> includes<00:06:35.479> all

it sort of includes like it includes all

kind<00:06:35.800> of

kind of

leadership<00:06:37.919> especially<00:06:38.479> the<00:06:39.360> at<00:06:39.479> least<00:06:39.639> the

leadership especially the at least the

way<00:06:40.560> the<00:06:41.560> set<00:06:41.720> up<00:06:42.120> the<00:06:43.120> literally<00:06:43.560> the<00:06:44.199> most

way the set up the literally the most

powerful

leaders<00:06:47.919> why<00:06:48.000> is<00:06:48.199> good<00:06:48.520> maners<00:06:49.520> and<00:06:49.680> those<00:06:49.919> not

leaders why is good maners and those not

good<00:06:50.160> manners<00:06:50.479> good<00:06:50.639> Midas<00:06:51.039> those<00:06:51.199> people

good manners good Midas those people

need<00:06:51.560> to<00:06:51.680> have<00:06:51.800> good<00:06:51.919> Midas<00:06:52.280> he<00:06:52.400> says<00:06:52.599> he<00:06:52.680> says

need to have good Midas he says he says

like<00:06:53.080> this<00:06:53.639> if<00:06:53.759> you<00:06:53.880> have<00:06:54.080> bad<00:06:54.280> Med<00:06:54.560> and<00:06:54.680> your

like this if you have bad Med and your

stom<00:06:55.160> P<00:06:55.479> person<00:06:55.919> you<00:06:56.039> will<00:06:56.280> hurt<00:06:56.520> yourself<00:06:56.879> or

stom P person you will hurt yourself or

hurt<00:06:57.199> your<00:06:57.360> two<00:06:57.520> friends<00:06:58.120> if<00:06:58.199> you’re<00:06:58.360> a<00:06:58.479> judge

hurt your two friends if you’re a judge

and<00:06:58.879> you<00:06:59.000> have<00:06:59.120> bad<00:06:59.240> Med<00:06:59.720> you<00:06:59.879> hurt<00:07:00.240> everyone

and you have bad Med you hurt everyone

you<00:07:01.440> actually<00:07:01.680> you<00:07:01.840> ruin

you actually you ruin

everyone<00:07:03.960> okay<00:07:04.960> there’s<00:07:05.160> a<00:07:05.560> a<00:07:05.680> lot<00:07:05.800> of<00:07:06.639> he

everyone okay there’s a a lot of he

gives<00:07:07.039> examples<00:07:07.400> I’m<00:07:07.479> going<00:07:07.599> to<00:07:07.720> skip<00:07:07.919> it<00:07:08.000> for

gives examples I’m going to skip it for

now<00:07:08.840> it’s<00:07:09.039> very<00:07:09.240> important<00:07:09.800> for<00:07:10.400> the<00:07:10.759> leaders

now it’s very important for the leaders

to<00:07:11.319> have<00:07:11.479> good

to have good

Ms<00:07:13.960> otherwise<00:07:14.960> the<00:07:15.080> reason<00:07:15.360> is<00:07:15.560> something

Ms otherwise the reason is something

like<00:07:15.960> this<00:07:16.199> what<00:07:16.360> I<00:07:16.599> the<00:07:16.919> the<00:07:17.000> thing<00:07:17.240> I<00:07:17.360> would<00:07:18.160> I

like this what I the the thing I would I

would<00:07:18.560> I<00:07:18.840> emphasize<00:07:19.840> and<00:07:19.960> it<00:07:20.080> says<00:07:20.360> here<00:07:21.560> that

would I emphasize and it says here that

a<00:07:22.639> little<00:07:22.840> later<00:07:23.639> is<00:07:23.919> that<00:07:24.759> although<00:07:25.240> it’s

a little later is that although it’s

true<00:07:26.120> that<00:07:26.319> what<00:07:26.520> gives<00:07:26.759> the<00:07:26.879> leader<00:07:27.360> power

true that what gives the leader power

and<00:07:28.560> the<00:07:28.720> way<00:07:28.919> he<00:07:29.039> should<00:07:29.879> lead<00:07:30.199> is<00:07:30.440> mostly<00:07:31.080> or

and the way he should lead is mostly or

sort<00:07:31.520> of<00:07:31.720> formally<00:07:32.280> could<00:07:32.520> say<00:07:32.960> is<00:07:33.120> formally

sort of formally could say is formally

according<00:07:34.120> to<00:07:34.280> the<00:07:34.400> laws<00:07:35.120> of<00:07:36.120> and<00:07:36.280> so<00:07:36.440> on<00:07:37.000> that

according to the laws of and so on that

is<00:07:37.280> not<00:07:37.479> even<00:07:37.680> begin<00:07:37.919> to<00:07:38.039> be<00:07:38.240> enough<00:07:38.840> because

is not even begin to be enough because

if<00:07:39.080> you<00:07:39.240> have<00:07:39.360> a<00:07:39.520> bad<00:07:39.800> person<00:07:40.160> applying<00:07:40.599> the

if you have a bad person applying the

good<00:07:40.960> laws<00:07:41.479> they<00:07:41.599> will<00:07:41.720> end<00:07:41.840> up<00:07:41.960> being<00:07:42.199> bad

good laws they will end up being bad

laws<00:07:43.720> and<00:07:44.520> he<00:07:44.639> has<00:07:44.759> a<00:07:44.840> whole<00:07:45.560> the<00:07:45.639> r<00:07:45.919> to<00:07:46.039> explain

laws and he has a whole the r to explain

this<00:07:46.599> because<00:07:47.080> there’s<00:07:47.240> laws<00:07:47.440> that<00:07:47.560> tell<00:07:47.680> you

this because there’s laws that tell you

what<00:07:47.919> to<00:07:48.039> do<00:07:48.400> no<00:07:48.599> there<00:07:48.680> are<00:07:48.840> not<00:07:49.000> laws<00:07:49.240> that

what to do no there are not laws that

tell<00:07:49.440> you<00:07:49.560> what<00:07:49.639> to<00:07:49.759> do<00:07:50.080> there<00:07:50.199> are<00:07:50.319> laws<00:07:50.599> that

tell you what to do there are laws that

tell<00:07:50.919> you<00:07:51.280> what<00:07:51.440> would<00:07:51.599> be<00:07:51.759> the<00:07:51.879> ideal<00:07:52.240> case

tell you what would be the ideal case

but<00:07:52.720> since<00:07:52.879> we<00:07:53.000> don’t<00:07:53.120> live<00:07:53.240> in<00:07:53.319> the<00:07:53.440> ideal

but since we don’t live in the ideal

world<00:07:54.240> so<00:07:54.400> we’re<00:07:54.599> always<00:07:55.000> in<00:07:55.159> the<00:07:55.319> situation

world so we’re always in the situation

of<00:07:55.840> a<00:07:56.039> doctor<00:07:56.360> of<00:07:56.599> healing<00:07:56.960> people<00:07:57.199> that<00:07:57.319> are<00:07:57.440> a

of a doctor of healing people that are a

little<00:07:57.680> bit<00:07:57.879> sick<00:07:58.400> and<00:07:58.560> therefore<00:07:59.039> you<00:07:59.199> always

little bit sick and therefore you always

have<00:07:59.960> to<00:08:00.080> choose<00:08:00.360> which<00:08:00.520> laws<00:08:00.759> to<00:08:00.919> apply<00:08:01.199> and

have to choose which laws to apply and

in<00:08:01.520> which<00:08:01.720> way<00:08:02.280> and<00:08:02.360> in<00:08:02.440> order<00:08:02.639> to<00:08:02.800> know<00:08:03.080> that

in which way and in order to know that

well<00:08:03.560> you<00:08:03.720> both<00:08:04.000> so<00:08:04.199> there’s<00:08:04.360> sort<00:08:04.520> of<00:08:04.639> two

well you both so there’s sort of two

things<00:08:05.000> here<00:08:05.159> you<00:08:05.319> both<00:08:05.520> need<00:08:05.680> to<00:08:06.000> know<00:08:06.360> how

things here you both need to know how

humans<00:08:07.000> work<00:08:07.800> which<00:08:07.919> is<00:08:08.120> what<00:08:08.560> the’s<00:08:08.960> going<00:08:09.080> to

humans work which is what the’s going to

do<00:08:09.319> here<00:08:09.599> you<00:08:09.680> need<00:08:09.840> to<00:08:09.960> know<00:08:10.120> what<00:08:10.199> it<00:08:10.319> means

do here you need to know what it means

to<00:08:10.639> be<00:08:10.759> a<00:08:10.919> complete<00:08:11.319> person<00:08:11.680> and<00:08:11.919> apply<00:08:12.360> that

to be a complete person and apply that

and<00:08:12.759> apply<00:08:13.039> the<00:08:13.159> laws<00:08:13.720> towards<00:08:14.120> that<00:08:14.319> effect

and apply the laws towards that effect

not<00:08:15.560> towards<00:08:16.039> just<00:08:16.479> the<00:08:16.599> laws<00:08:17.039> lishma<00:08:17.840> and

not towards just the laws lishma and

secondly<00:08:18.280> you<00:08:18.479> to<00:08:18.560> yourself<00:08:18.840> be<00:08:18.960> a<00:08:19.080> good

secondly you to yourself be a good

person<00:08:19.479> because<00:08:19.599> if<00:08:19.680> you’re<00:08:19.800> a<00:08:19.919> bad<00:08:20.199> person

person because if you’re a bad person

then<00:08:21.400> you’ll<00:08:21.680> probably<00:08:22.000> like<00:08:22.400> like<00:08:22.560> if<00:08:22.639> you

then you’ll probably like like if you

read<00:08:22.919> the<00:08:23.360> Ian<00:08:23.560> that’s<00:08:23.680> what<00:08:23.800> it<00:08:23.879> says<00:08:24.280> well

read the Ian that’s what it says well

what<00:08:24.879> what<00:08:25.120> what<00:08:25.319> what<00:08:25.440> are<00:08:25.560> the<00:08:25.680> main<00:08:26.280> for

what what what what are the main for

what<00:08:26.879> is<00:08:27.039> like<00:08:27.199> the<00:08:27.280> first<00:08:27.960> for<00:08:28.199> a<00:08:28.919> for<00:08:29.080> a

when<00:08:34.039> M<00:08:34.640> comes<00:08:34.839> and<00:08:35.000> says<00:08:35.519> we’re<00:08:35.680> going<00:08:35.839> to

when M comes and says we’re going to

create<00:08:36.479> create<00:08:37.479> what<00:08:37.560> does<00:08:37.680> he<00:08:37.760> tell<00:08:37.959> them

create create what does he tell them

does<00:08:38.279> he<00:08:38.360> tell<00:08:38.479> them<00:08:39.399> well<00:08:39.479> obviously<00:08:39.800> they

does he tell them well obviously they

have<00:08:40.000> to<00:08:40.080> know<00:08:41.039> but<00:08:41.159> that’s<00:08:41.279> not<00:08:41.399> what<00:08:41.519> he’s

have to know but that’s not what he’s

busy<00:08:41.919> with<00:08:42.039> what<00:08:42.159> is<00:08:42.240> he<00:08:42.399> busy

busy with what is he busy

with<00:08:45.680> what<00:08:46.040> I’m<00:08:46.240> tired<00:08:46.920> they<00:08:47.000> shouldn’t<00:08:47.200> be

with what I’m tired they shouldn’t be

corrupt<00:08:48.120> can’t<00:08:48.279> be<00:08:48.360> corrupt<00:08:48.839> they<00:08:48.959> shouldn’t

corrupt can’t be corrupt they shouldn’t

take<00:08:50.880> they<00:08:50.959> shouldn’t<00:08:51.240> take<00:08:51.839> yeah<00:08:52.000> I<00:08:52.080> don’t

take they shouldn’t take yeah I don’t

know

about<00:08:54.720> everyone’s

money<00:08:58.120> yeah<00:08:58.240> I’m<00:08:58.360> tell<00:08:58.600> I’m<00:08:58.760> I’m<00:08:58.880> saying

money yeah I’m tell I’m I’m saying

specifically<00:08:59.600> when<00:08:59.839> we<00:09:00.120> we<00:09:00.320> make<00:09:00.480> a<00:09:01.440> man

specifically when we we make a man

someone<00:09:01.880> to<00:09:02.000> be<00:09:02.160> the<00:09:03.160> what<00:09:03.240> we<00:09:03.480> worried<00:09:03.880> about

someone to be the what we worried about

is<00:09:04.680> not<00:09:04.920> that<00:09:05.040> he<00:09:05.120> should<00:09:05.320> not<00:09:05.519> know<00:09:05.760> the<00:09:06.120> of

is not that he should not know the of

course<00:09:06.279> he<00:09:06.360> has<00:09:06.440> to<00:09:06.519> know<00:09:07.079> but<00:09:07.160> that’s<00:09:07.320> the

course he has to know but that’s the

easy<00:09:07.680> part<00:09:08.320> the<00:09:08.480> hard<00:09:08.839> part<00:09:09.839> is<00:09:10.120> that<00:09:10.240> he<00:09:10.399> has

easy part the hard part is that he has

to<00:09:10.760> not<00:09:10.920> be<00:09:11.120> corrupt<00:09:11.720> because<00:09:11.880> the<00:09:11.959> moment

to not be corrupt because the moment

you’re<00:09:12.399> corrupt

you’re corrupt

and

Corruption<00:09:19.760> so<00:09:20.000> therefore<00:09:20.200> you<00:09:20.240> have<00:09:20.360> to<00:09:20.399> be<00:09:20.480> a

Corruption so therefore you have to be a

good<00:09:20.800> person<00:09:21.240> both<00:09:21.399> for<00:09:21.519> yourself<00:09:21.880> and<00:09:22.000> for

good person both for yourself and for

the<00:09:22.200> purpose<00:09:22.480> of<00:09:22.600> of<00:09:22.800> people<00:09:23.000> you’re<00:09:23.120> leading

the purpose of of people you’re leading

otherwise<00:09:24.160> you’re<00:09:24.399> going<00:09:24.600> to<00:09:24.760> do<00:09:24.959> everything

otherwise you’re going to do everything

wrong<00:09:27.519> corruption<00:09:28.519> absolutely<00:09:28.920> does<00:09:29.079> talk

wrong corruption absolutely does talk

about

corruption<00:09:30.880> like<00:09:31.000> for<00:09:31.200> example<00:09:31.519> one<00:09:31.680> of<00:09:31.760> the

corruption like for example one of the

first<00:09:32.079> things<00:09:32.240> that<00:09:32.360> says<00:09:33.279> is<00:09:34.200> says<00:09:34.360> this<00:09:34.480> not

first things that says is says this not

me<00:09:37.600> be<00:09:37.839> careful

me be careful

be<00:09:41.360> well<00:09:41.560> mam<00:09:42.040> is<00:09:42.200> literally<00:09:42.920> uh<00:09:43.279> deliberate

be well mam is literally uh deliberate

patient<00:09:45.800> uh<00:09:46.200> there’s<00:09:46.519> probably<00:09:46.800> a<00:09:47.040> word<00:09:47.320> a

patient uh there’s probably a word a

better<00:09:47.600> word<00:09:47.760> for<00:09:47.880> it<00:09:48.000> that<00:09:48.079> I’m<00:09:48.200> forgetting

better word for it that I’m forgetting

one<00:09:48.880> you<00:09:49.079> judge<00:09:49.800> and<00:09:49.959> that<00:09:50.079> is<00:09:50.240> something<00:09:50.640> that

one you judge and that is something that

I’ve<00:09:51.000> been<00:09:51.120> to<00:09:51.360> bence<00:09:51.839> none<00:09:52.000> of<00:09:52.120> them<00:09:52.240> are

I’ve been to bence none of them are

doing<00:09:53.079> this<00:09:54.079> for<00:09:54.360> various<00:09:54.680> reasons<00:09:55.079> and

doing this for various reasons and

structural<00:09:55.720> reasons<00:09:56.040> and<00:09:56.200> so<00:09:56.320> on<00:09:56.920> having<00:09:57.120> Miss

structural reasons and so on having Miss

is<00:09:57.720> a<00:09:57.800> very<00:09:57.920> hard<00:09:58.079> thing<00:09:58.160> to<00:09:58.760> it’s<00:09:58.920> not<00:09:59.120> like

is a very hard thing to it’s not like

okay<00:10:00.880> in<00:10:01.040> any<00:10:01.240> case<00:10:02.200> um<00:10:02.600> the<00:10:02.920> himself<00:10:03.240> by<00:10:03.360> the

okay in any case um the himself by the

way<00:10:03.600> discusses<00:10:04.040> that<00:10:04.120> there’s<00:10:04.279> another<00:10:04.560> side

way discusses that there’s another side

to<00:10:04.839> it<00:10:05.000> because<00:10:05.120> it’s<00:10:05.240> called<00:10:05.399> in<00:10:05.920> if<00:10:06.000> you<00:10:06.160> go

to it because it’s called in if you go

if<00:10:06.360> you<00:10:06.440> take<00:10:06.640> too<00:10:06.800> much<00:10:07.000> time<00:10:07.160> then<00:10:07.279> you’re

if you take too much time then you’re

also<00:10:07.600> a<00:10:07.720> bad<00:10:07.959> guy<00:10:08.440> so<00:10:08.959> you<00:10:09.079> have<00:10:09.160> to<00:10:09.279> be<00:10:09.399> in<00:10:09.480> the

also a bad guy so you have to be in the

middle<00:10:10.480> basically<00:10:10.760> end<00:10:10.920> up<00:10:11.079> back<00:10:11.200> in<00:10:11.360> mid<00:10:11.560> this

middle basically end up back in mid this

world<00:10:12.800> and<00:10:13.279> and<00:10:13.399> of<00:10:13.519> course<00:10:13.640> if<00:10:13.720> you’re<00:10:13.839> not<00:10:13.959> M

world and and of course if you’re not M

then<00:10:14.720> you<00:10:14.839> just<00:10:15.279> you<00:10:15.360> know<00:10:15.560> you<00:10:15.800> just<00:10:16.800> you’re

then you just you know you just you’re

going<00:10:17.000> to<00:10:17.120> do<00:10:17.320> things<00:10:17.560> wrong<00:10:18.040> you’re

going to do things wrong you’re

obviously<00:10:18.480> going<00:10:18.600> to<00:10:18.680> make<00:10:18.800> mistakes<00:10:19.079> you’re

obviously going to make mistakes you’re

obviously<00:10:19.519> going<00:10:19.640> to<00:10:20.320> do<00:10:20.519> Injustice<00:10:21.000> instead

obviously going to do Injustice instead

of<00:10:21.360> justice<00:10:22.240> so<00:10:22.560> of<00:10:22.680> course<00:10:22.880> that’s<00:10:23.040> like<00:10:23.160> the

of justice so of course that’s like the

B<00:10:23.519> SP<00:10:23.760> thing<00:10:23.880> and<00:10:24.000> that’s<00:10:24.120> a<00:10:24.240> certain<00:10:24.560> Mida<00:10:24.920> of

B SP thing and that’s a certain Mida of

course<00:10:26.160> how<00:10:26.240> you<00:10:26.399> call<00:10:26.600> this<00:10:26.760> maida<00:10:27.040> I<00:10:27.120> don’t

course how you call this maida I don’t

know<00:10:28.040> being<00:10:28.640> correctly<00:10:29.000> judgment

okay<00:12:00.040> acemic<00:12:00.720> this<00:12:01.320> is<00:12:01.440> not<00:12:01.560> really<00:12:01.959> origal<00:12:02.959> I

okay acemic this is not really origal I

don’t<00:12:03.320> know<00:12:04.040> I<00:12:04.120> don’t<00:12:04.279> know<00:12:04.480> what<00:12:04.639> difference

don’t know I don’t know what difference

doesn’t<00:12:05.160> make<00:12:05.320> that<00:12:05.440> one<00:12:05.560> is<00:12:05.680> also<00:12:05.920> about<00:12:06.120> the

doesn’t make that one is also about the

same

subject

know<00:12:15.720> that<00:12:16.120> judge<00:12:17.120> okay<00:12:17.560> not<00:12:17.720> I<00:12:17.800> didn’t<00:12:18.440> you

know that judge okay not I didn’t you

know<00:12:19.000> and<00:12:19.240> everything<00:12:19.600> we<00:12:19.720> do<00:12:20.079> we<00:12:20.199> can<00:12:20.360> only<00:12:20.600> do

know and everything we do we can only do

and<00:12:21.120> especially<00:12:21.480> these<00:12:21.680> kind<00:12:21.800> of<00:12:21.920> things<00:12:22.199> of

and especially these kind of things of

of<00:12:22.519> explaining<00:12:22.880> why<00:12:23.000> things<00:12:23.199> not<00:12:23.360> a<00:12:23.440> certain

of explaining why things not a certain

place<00:12:23.920> they’re<00:12:24.040> only<00:12:24.199> going<00:12:24.279> to<00:12:24.440> work<00:12:24.680> on<00:12:24.880> the

place they’re only going to work on the

general<00:12:25.839> level<00:12:26.120> not<00:12:26.240> on<00:12:26.440> the<00:12:26.680> every<00:12:26.880> you<00:12:26.959> want

general level not on the every you want

to<00:12:27.160> learn<00:12:27.399> every<00:12:27.560> Mission<00:12:27.839> and<00:12:27.959> find<00:12:28.160> out<00:12:28.399> why

to learn every Mission and find out why

I<00:12:29.600> don’t<00:12:29.760> think<00:12:29.920> it’s<00:12:30.120> the<00:12:30.480> himself<00:12:30.720> wouldn’t

I don’t think it’s the himself wouldn’t

tell<00:12:31.079> you<00:12:31.240> that<00:12:31.360> that’s<00:12:31.519> a<00:12:31.720> good<00:12:32.160> a<00:12:32.320> good

tell you that that’s a good a good

procedure<00:12:34.279> um<00:12:35.279> anyway<00:12:35.600> that’s<00:12:35.800> that’s<00:12:35.920> one

procedure um anyway that’s that’s one

thing<00:12:36.279> okay<00:12:36.519> that’s<00:12:36.680> not<00:12:36.880> that’s<00:12:37.000> not<00:12:37.160> our

thing okay that’s not that’s not our

thing<00:12:37.639> is<00:12:37.920> that’s<00:12:38.240> that’s<00:12:38.399> our<00:12:38.920> that’s<00:12:39.160> just

thing is that’s that’s our that’s just

something<00:12:39.839> we<00:12:39.920> should<00:12:40.120> already<00:12:40.360> know<00:12:40.839> and

something we should already know and

then<00:12:41.040> he<00:12:41.160> says<00:12:41.360> you<00:12:41.639> also<00:12:42.000> we<00:12:42.160> already

then he says you also we already

discussed<00:12:43.320> the<00:12:43.560> good<00:12:43.839> why<00:12:44.040> this<00:12:44.519> is<00:12:44.600> so

discussed the good why this is so

important

the<00:12:47.839> that<00:12:47.920> we<00:12:48.000> have<00:12:48.120> from<00:12:48.320> this<00:12:49.320> and<00:12:49.480> that<00:12:49.600> is

the that we have from this and that is

basically<00:12:50.399> he’s<00:12:50.560> referring<00:12:50.920> again<00:12:51.079> to<00:12:51.199> what

basically he’s referring again to what

he<00:12:51.399> said<00:12:51.600> there<00:12:51.800> might<00:12:51.959> have<00:12:52.079> be<00:12:52.199> referring<00:12:52.519> to

he said there might have be referring to

something<00:12:52.959> else<00:12:53.959> um<00:12:54.240> I<00:12:54.320> don’t

something else um I don’t

know<00:12:56.440> uh<00:12:57.440> what<00:12:57.600> it<00:12:57.839> is<00:12:58.120> oh<00:12:58.360> I<00:12:58.480> think<00:12:58.600> it’s<00:12:58.720> also

know uh what it is oh I think it’s also

refer<00:12:59.320> to<00:12:59.399> what<00:12:59.519> it<00:12:59.560> says<00:13:00.560> where<00:13:00.680> he

refer to what it says where he

Praises<00:13:02.440> a<00:13:02.560> little<00:13:02.760> bit

Praises a little bit

okay<00:13:07.279> now<00:13:08.279> and<00:13:08.440> he<00:13:08.760> now<00:13:09.000> we<00:13:09.160> we<00:13:09.320> discussed<00:13:09.720> this

okay now and he now we we discussed this

right<00:13:10.120> he<00:13:10.199> said<00:13:10.760> says<00:13:11.000> that<00:13:11.120> he<00:13:11.279> promised<00:13:11.760> us

right he said says that he promised us

to<00:13:14.600> speak<00:13:15.600> about<00:13:16.320> important<00:13:17.000> useful<00:13:17.519> Needful

to speak about important useful Needful

Things<00:13:19.040> valuable<00:13:19.480> things<00:13:19.720> in<00:13:19.880> this<00:13:20.079> m<00:13:21.079> right

Things valuable things in this m right

at<00:13:21.959> length<00:13:22.320> he<00:13:22.440> give<00:13:22.600> us<00:13:22.720> this<00:13:22.920> promise<00:13:23.600> and

at length he give us this promise and

since<00:13:23.920> he’s<00:13:24.079> a<00:13:24.399> truthful<00:13:24.880> person<00:13:25.160> he<00:13:25.360> fulfills

since he’s a truthful person he fulfills

his<00:13:25.959> promises<00:13:26.360> unlike<00:13:26.680> many<00:13:26.880> people<00:13:27.079> who

his promises unlike many people who

say<00:13:29.199> and<00:13:29.279> they<00:13:29.360> ever<00:13:29.560> explain<00:13:29.880> it<00:13:30.399> how<00:13:30.519> many

say and they ever explain it how many

holy<00:13:31.120> books<00:13:31.320> that<00:13:31.480> do<00:13:31.600> this<00:13:31.720> all<00:13:31.839> the<00:13:32.000> time

holy books that do this all the time

like<00:13:33.320> we’re<00:13:33.399> going<00:13:33.480> to<00:13:33.680> explain<00:13:34.079> where<00:13:34.199> are

like we’re going to explain where are

you<00:13:34.399> going<00:13:34.480> to<00:13:34.600> explain<00:13:34.839> when<00:13:34.959> you<00:13:35.079> going<00:13:35.160> to

you going to explain when you going to

explain<00:13:35.880> never<00:13:36.120> happen<00:13:37.000> What<00:13:37.720> 15<00:13:38.480> published

explain never happen What 15 published

you<00:13:39.120> know<00:13:40.120> yeah<00:13:40.320> I<00:13:40.399> don’t

you know yeah I don’t

know<00:13:43.440> get<00:13:44.000> 8:15<00:13:44.680> you

know get 8:15 you

know<00:13:46.440> uh<00:13:47.160> just

know uh just

make<00:13:49.639> exactly<00:13:50.639> what<00:13:50.720> is

make exactly what is

this<00:13:53.000> but<00:13:53.120> only<00:13:53.320> after<00:13:53.639> you<00:13:53.720> have<00:13:53.839> to<00:13:54.160> write

this but only after you have to write

the<00:13:54.440> V<00:13:54.880> after<00:13:55.040> you<00:13:55.160> wrote<00:13:55.759> up<00:13:55.920> before

the V after you wrote up before

otherwise<00:13:56.480> he<00:13:57.199> of<00:13:57.800> the<00:13:58.800> anyway

otherwise he of the anyway

dama<00:14:00.000> also<00:14:00.199> once<00:14:00.480> promised<00:14:00.839> as<00:14:00.959> a<00:14:01.079> book<00:14:01.240> that<00:14:01.360> I

dama also once promised as a book that I

never<00:14:01.680> wrote<00:14:02.079> but<00:14:02.639> okay<00:14:02.839> so<00:14:03.399> not<00:14:04.040> entirely<00:14:05.040> him

never wrote but okay so not entirely him

but<00:14:05.279> he<00:14:05.360> said<00:14:05.519> clearly<00:14:05.839> that<00:14:06.000> I’m<00:14:06.199> planning<00:14:06.480> to

but he said clearly that I’m planning to

write<00:14:06.720> a<00:14:06.800> book<00:14:06.959> he<00:14:07.079> didn’t<00:14:07.199> say<00:14:07.320> I’m<00:14:07.440> going<00:14:07.600> to

write a book he didn’t say I’m going to

explain<00:14:08.000> to<00:14:08.040> you<00:14:08.199> in<00:14:08.320> that<00:14:08.480> book<00:14:09.360> but<00:14:09.480> in

explain to you in that book but in

general<00:14:09.880> when<00:14:09.959> he<00:14:10.079> says<00:14:10.240> I’m<00:14:10.320> going<00:14:10.440> to

general when he says I’m going to

explain<00:14:11.120> something<00:14:11.360> he<00:14:11.519> actually<00:14:11.680> wrote<00:14:11.880> it

explain something he actually wrote it

already<00:14:12.240> or<00:14:12.360> at<00:14:12.440> least<00:14:12.720> wrote<00:14:13.000> the<00:14:13.120> skelet<00:14:13.480> of

already or at least wrote the skelet of

it<00:14:14.079> the<00:14:14.199> book<00:14:14.320> that<00:14:14.399> he<00:14:14.480> was<00:14:14.600> going<00:14:14.680> to<00:14:14.839> write

it the book that he was going to write

about<00:14:15.720> um<00:14:16.199> book<00:14:16.320> of<00:14:16.480> Prophecy<00:14:17.120> all<00:14:17.279> right

about um book of Prophecy all right

right<00:14:18.440> and<00:14:18.560> the<00:14:18.720> Book<00:14:18.880> of<00:14:19.480> explaining<00:14:20.480> and

right and the Book of explaining and

both<00:14:20.759> of<00:14:20.880> those<00:14:21.040> books<00:14:21.199> or<00:14:21.480> maybe<00:14:21.680> they’re<00:14:21.839> the

both of those books or maybe they’re the

same<00:14:22.120> book<00:14:22.360> were<00:14:22.560> never<00:14:22.759> written<00:14:23.480> but<00:14:23.639> it<00:14:23.759> does

same book were never written but it does

say<00:14:24.120> that<00:14:24.240> he<00:14:24.360> wrote<00:14:24.839> the<00:14:25.000> content<00:14:25.440> and<00:14:26.120> okay

say that he wrote the content and okay

I’ll<00:14:27.079> him<00:14:27.600> and<00:14:28.160> and<00:14:28.279> he<00:14:28.399> says<00:14:28.720> why<00:14:29.160> right<00:14:29.360> do<00:14:29.440> we

I’ll him and and he says why right do we

run<00:14:29.759> through<00:14:29.959> this<00:14:30.199> why<00:14:30.399> we<00:14:30.560> why<00:14:30.680> does<00:14:30.839> he<00:14:31.000> have

run through this why we why does he have

to<00:14:31.199> do<00:14:31.399> this<00:14:32.000> because<00:14:32.440> it<00:14:32.959> seems<00:14:33.959> seems<00:14:34.160> to<00:14:34.279> be

to do this because it seems seems to be

simple<00:14:34.680> it<00:14:34.759> seems<00:14:34.959> to<00:14:35.040> be<00:14:35.160> self-explanatory

simple it seems to be self-explanatory

but<00:14:36.120> it<00:14:36.199> is<00:14:36.399> not<00:14:36.800> for<00:14:37.120> three<00:14:37.279> reasons<00:14:37.600> one<00:14:37.759> is

but it is not for three reasons one is

because<00:14:38.120> doing<00:14:38.320> it<00:14:38.480> is<00:14:38.639> hard<00:14:38.920> and<00:14:39.040> we

because doing it is hard and we

discussed<00:14:39.600> at<00:14:39.759> length<00:14:40.399> that<00:14:41.000> you<00:14:41.160> have<00:14:41.279> to

discussed at length that you have to

know<00:14:41.680> when<00:14:41.880> everything<00:14:42.160> you<00:14:42.240> learn<00:14:42.480> you<00:14:42.560> have

know when everything you learn you have

to<00:14:42.759> know<00:14:42.880> what<00:14:43.000> the<00:14:43.160> goal<00:14:43.360> of<00:14:43.519> it<00:14:43.759> right<00:14:43.920> what

to know what the goal of it right what

is<00:14:44.120> the<00:14:44.240> end<00:14:44.480> what<00:14:44.600> is<00:14:44.759> the<00:14:45.160> goal<00:14:45.360> that<00:14:45.440> you’re

is the end what is the goal that you’re

trying<00:14:45.759> to<00:14:45.839> do<00:14:46.040> if<00:14:46.120> the<00:14:46.240> goal<00:14:46.399> is<00:14:46.519> to

trying to do if the goal is to

understand<00:14:47.160> something<00:14:47.800> then<00:14:47.920> you<00:14:48.000> need<00:14:48.160> to

understand something then you need to

end<00:14:48.720> up<00:14:49.160> understanding<00:14:49.440> it<00:14:49.839> if<00:14:49.959> the<00:14:50.120> goal<00:14:50.360> is

end up understanding it if the goal is

to<00:14:50.759> do<00:14:51.320> something<00:14:52.320> or<00:14:52.800> of<00:14:52.920> course<00:14:53.079> to

to do something or of course to

understand<00:14:53.480> in<00:14:53.600> order<00:14:53.759> to<00:14:53.880> do<00:14:54.079> something<00:14:54.920> then

understand in order to do something then

it<00:14:55.199> has<00:14:55.320> to<00:14:55.440> be<00:14:55.600> explained<00:14:56.040> in<00:14:56.120> a<00:14:56.320> way<00:14:56.639> that<00:14:56.759> is

it has to be explained in a way that is

going<00:14:57.120> to<00:14:57.279> make<00:14:57.440> you<00:14:57.560> do<00:14:57.759> it<00:14:58.320> or<00:14:58.480> that<00:14:58.720> going

going to make you do it or that going

going<00:14:59.279> to<00:14:59.399> actually<00:14:59.600> end<00:14:59.759> up<00:14:59.920> doing<00:15:00.160> it<00:15:00.600> and<00:15:00.720> if

going to actually end up doing it and if

you<00:15:00.920> didn’t<00:15:01.160> do<00:15:01.320> it<00:15:01.440> then<00:15:01.560> you<00:15:01.680> didn’t

you didn’t do it then you didn’t

learning<00:15:02.759> was<00:15:03.560> wasn’t<00:15:04.240> wasn’t<00:15:04.639> it<00:15:04.720> wasn’t

learning was wasn’t wasn’t it wasn’t

what<00:15:05.120> it<00:15:05.279> is<00:15:05.519> unlike<00:15:05.880> what<00:15:06.000> the<00:15:06.120> balam<00:15:06.560> think

what it is unlike what the balam think

which<00:15:06.880> is<00:15:07.079> that<00:15:07.320> such<00:15:07.440> a<00:15:07.560> thing<00:15:07.920> as<00:15:08.920> teaching

which is that such a thing as teaching

most<00:15:09.600> are<00:15:09.720> not<00:15:10.079> not<00:15:10.199> doing<00:15:10.519> it<00:15:10.959> that<00:15:11.079> is<00:15:11.240> false

most are not not doing it that is false

and<00:15:12.079> we<00:15:12.199> did<00:15:12.360> our<00:15:12.720> airplane<00:15:13.199> example<00:15:13.519> and<00:15:13.639> all

and we did our airplane example and all

those<00:15:13.959> things<00:15:14.680> on<00:15:14.880> a<00:15:15.040> different<00:15:15.519> class<00:15:16.519> okay<00:15:16.720> I

those things on a different class okay I

don’t<00:15:16.959> know<00:15:17.480> point<00:15:17.680> is<00:15:18.079> at<00:15:18.160> the<00:15:18.240> airplane

don’t know point is at the airplane

example<00:15:19.399> H<00:15:19.560> in<00:15:19.680> the<00:15:19.839> yish<00:15:20.199> class<00:15:20.399> we<00:15:20.480> discussed

example H in the yish class we discussed

it<00:15:20.880> more<00:15:21.040> I<00:15:21.120> think<00:15:21.199> we<00:15:21.320> discussed<00:15:21.600> it<00:15:21.680> here

it more I think we discussed it here

also<00:15:21.959> a<00:15:22.040> little<00:15:22.199> bit<00:15:22.600> point<00:15:22.839> is<00:15:23.360> I<00:15:23.480> don’t<00:15:23.680> I

also a little bit point is I don’t I

don’t<00:15:24.000> I<00:15:24.120> disagree<00:15:24.519> and<00:15:24.920> I<00:15:25.000> think<00:15:25.240> that<00:15:25.480> it’s

don’t I disagree and I think that it’s

at<00:15:26.000> least<00:15:26.399> not<00:15:26.639> productive<00:15:27.160> since<00:15:27.399> so<00:15:28.240> again

at least not productive since so again

once<00:15:29.519> one<00:15:30.000> say<00:15:31.000> airplane<00:15:31.519> example<00:15:32.240> you<00:15:32.360> see

once one say airplane example you see

airplane<00:15:33.120> example<00:15:33.880> I<00:15:34.000> got<00:15:34.120> to<00:15:34.240> do<00:15:34.360> branding

airplane example I got to do branding

airplane<00:15:35.279> example<00:15:36.279> do<00:15:36.360> you<00:15:36.480> know<00:15:36.560> how<00:15:36.680> to<00:15:36.759> make

airplane example do you know how to make

it<00:15:37.040> air<00:15:37.480> wait<00:15:37.720> sounds<00:15:37.959> so<00:15:38.120> exciting<00:15:38.839> wait<00:15:39.199> wait

it air wait sounds so exciting wait wait

but<00:15:40.000> firstly<00:15:40.399> and<00:15:40.519> more

but firstly and more

importantly<00:15:42.480> the<00:15:42.639> it’s<00:15:42.839> important<00:15:43.240> to<00:15:43.399> judge

importantly the it’s important to judge

things<00:15:44.079> by<00:15:44.240> the<00:15:44.399> correct<00:15:44.759> criteria<00:15:45.639> we<00:15:45.800> often

things by the correct criteria we often

judge<00:15:46.279> things<00:15:46.399> by<00:15:46.560> the<00:15:46.639> wrong<00:15:47.000> criteria<00:15:48.000> and

judge things by the wrong criteria and

that<00:15:48.360> is<00:15:48.560> what<00:15:49.040> leads<00:15:49.480> us<00:15:49.759> into<00:15:50.120> writing<00:15:50.440> BL

that is what leads us into writing BL

post<00:15:51.079> instead<00:15:51.319> of<00:15:51.480> doing<00:15:51.759> real<00:15:52.399> things<00:15:53.399> um<00:15:54.000> or

post instead of doing real things um or

that’s<00:15:54.639> just<00:15:54.759> an

that’s just an

example<00:15:56.720> um<00:15:57.360> or<00:15:57.600> doing<00:15:57.880> other<00:15:58.079> things<00:15:58.440> we

example um or doing other things we

should<00:15:58.639> be<00:15:58.759> right<00:15:59.120> block<00:15:59.360> post<00:15:59.639> whatever<00:16:00.199> both

should be right block post whatever both

of<00:16:00.560> them<00:16:01.560> point<00:16:01.759> is<00:16:01.880> you<00:16:01.959> have<00:16:02.079> to<00:16:02.160> know<00:16:02.279> what

of them point is you have to know what

the<00:16:02.480> criteria<00:16:02.959> is<00:16:03.199> right<00:16:03.319> the<00:16:03.519> criteria

the criteria is right the criteria

of<00:16:06.240> muser<00:16:06.920> writing<00:16:07.920> is<00:16:08.600> action<00:16:09.600> is<00:16:10.120> have

of muser writing is action is have

getting<00:16:10.639> people<00:16:10.920> to<00:16:11.160> have<00:16:11.759> better<00:16:12.759> actions

getting people to have better actions

better<00:16:14.000> habits<00:16:14.279> and<00:16:14.440> better<00:16:14.680> actions<00:16:15.399> the

better habits and better actions the

criteria<00:16:16.160> of<00:16:16.399> intellectual<00:16:17.040> writing<00:16:17.560> or

criteria of intellectual writing or

what’s<00:16:18.319> known<00:16:18.560> as<00:16:19.120> these<00:16:19.319> two<00:16:19.480> things<00:16:19.680> are<00:16:19.959> the

what’s known as these two things are the

first<00:16:20.279> one<00:16:20.480> is<00:16:20.680> or<00:16:20.920> just<00:16:21.079> like<00:16:21.279> I<00:16:21.360> can<00:16:21.480> tell<00:16:21.639> you

first one is or just like I can tell you

the<00:16:21.839> criteria<00:16:22.279> of<00:16:22.639> AA<00:16:23.079> instruction<00:16:23.519> in<00:16:23.680> books

the criteria of AA instruction in books

is<00:16:25.160> do<00:16:25.600> bookshelves<00:16:26.160> get<00:16:26.399> built<00:16:27.399> correctly

is do bookshelves get built correctly

and<00:16:28.519> if<00:16:28.680> the<00:16:29.319> the<00:16:29.759> the<00:16:29.839> instruction<00:16:30.279> book<00:16:30.399> is

and if the the the instruction book is

beautifully<00:16:30.920> written<00:16:31.199> has<00:16:31.399> nice

beautifully written has nice

illustrations<00:16:32.360> but<00:16:32.480> all<00:16:32.600> the<00:16:32.720> bookshelfs<00:16:33.120> are

illustrations but all the bookshelfs are

crooked<00:16:34.199> then<00:16:34.360> it’s<00:16:34.480> a<00:16:34.680> bad<00:16:35.000> book<00:16:35.759> right<00:16:36.120> by

crooked then it’s a bad book right by

that<00:16:36.440> criteria<00:16:36.880> might<00:16:37.000> be<00:16:37.079> a<00:16:37.160> beautiful<00:16:37.480> book

that criteria might be a beautiful book

if<00:16:37.720> someone<00:16:37.920> wants<00:16:38.079> to<00:16:38.160> know<00:16:38.279> the<00:16:38.440> theory<00:16:39.199> of

if someone wants to know the theory of

why<00:16:39.920> why<00:16:40.079> AIA<00:16:40.480> makes<00:16:40.759> these<00:16:41.079> weird<00:16:41.399> things<00:16:42.040> but

why why AIA makes these weird things but

if<00:16:42.319> you<00:16:42.399> want<00:16:42.519> to<00:16:42.639> know<00:16:43.240> how<00:16:43.360> to<00:16:43.560> do<00:16:43.720> it<00:16:44.000> that’s

if you want to know how to do it that’s

not<00:16:44.399> right<00:16:44.560> there’s<00:16:44.680> a<00:16:44.800> difference<00:16:45.160> of<00:16:45.560> how

not right there’s a difference of how

knowledge<00:16:46.160> and<00:16:46.560> what<00:16:46.759> knowledge<00:16:47.759> and<00:16:47.880> the

knowledge and what knowledge and the

same<00:16:48.279> thing<00:16:49.000> if<00:16:49.199> there’s<00:16:49.360> a<00:16:49.720> if<00:16:49.800> it’s

same thing if there’s a if it’s

theoretical<00:16:50.480> then<00:16:50.600> the<00:16:50.759> criteria<00:16:51.120> is

theoretical then the criteria is

absolutely<00:16:51.800> does<00:16:52.000> it<00:16:52.360> make<00:16:52.519> you<00:16:53.000> understand

absolutely does it make you understand

things<00:16:54.000> and<00:16:54.199> people<00:16:54.519> confuse<00:16:54.880> that<00:16:55.040> also

things and people confuse that also

because<00:16:55.480> they<00:16:55.600> say<00:16:55.880> well<00:16:56.040> it<00:16:56.120> seems<00:16:56.360> to<00:16:56.480> say

because they say well it seems to say

something<00:16:56.880> but<00:16:57.000> I<00:16:57.079> didn’t<00:16:57.600> understand<00:16:57.720> it

something but I didn’t understand it

then<00:16:58.480> it’s<00:16:58.600> also<00:16:59.000> useless<00:16:59.360> well<00:16:59.560> it’s<00:16:59.720> useless

then it’s also useless well it’s useless

in<00:17:00.160> the<00:17:00.240> sense<00:17:00.440> of<00:17:00.560> teaching<00:17:01.160> you<00:17:02.160> which<00:17:02.279> is

in the sense of teaching you which is

knowing<00:17:02.920> and<00:17:03.079> knowing<00:17:03.399> is<00:17:03.759> is<00:17:03.959> a<00:17:04.559> is<00:17:04.880> the<00:17:05.000> end

knowing and knowing is is a is the end

of<00:17:05.439> theoretical<00:17:06.039> wi<00:17:06.520> not<00:17:06.720> wisdom<00:17:07.039> and

of theoretical wi not wisdom and

theoretical<00:17:07.640> knowledge<00:17:08.360> which<00:17:08.600> has<00:17:08.959> it<00:17:09.120> goal

theoretical knowledge which has it goal

as<00:17:09.760> knowing<00:17:10.640> right<00:17:11.360> and<00:17:11.520> then<00:17:11.839> if<00:17:12.000> there<00:17:12.120> is

as knowing right and then if there is

something<00:17:12.720> which<00:17:12.839> is<00:17:13.000> some<00:17:13.160> kind<00:17:13.319> of

something which is some kind of

practical<00:17:13.839> wisdom<00:17:14.160> or<00:17:14.439> the<00:17:15.000> the<00:17:15.319> the<00:17:15.480> end<00:17:15.720> the

practical wisdom or the the the end the

goal<00:17:16.079> of<00:17:16.240> this<00:17:16.520> is<00:17:17.160> to<00:17:18.160> do<00:17:18.480> something<00:17:19.280> or<00:17:19.760> that

goal of this is to do something or that

you<00:17:19.919> should<00:17:20.079> be<00:17:20.240> some<00:17:20.400> kind<00:17:20.559> of<00:17:20.760> person<00:17:21.039> we

you should be some kind of person we

could<00:17:21.240> say<00:17:21.400> something<00:17:21.640> like<00:17:21.839> that<00:17:22.400> but<00:17:22.559> we

could say something like that but we

don’t<00:17:22.760> want<00:17:22.880> to<00:17:23.240> be<00:17:23.400> focused<00:17:23.679> too<00:17:23.799> much<00:17:23.919> on

don’t want to be focused too much on

action<00:17:24.360> we<00:17:24.520> say<00:17:25.079> to<00:17:25.319> be<00:17:25.480> make<00:17:25.760> certain<00:17:26.000> kind<00:17:26.199> of

action we say to be make certain kind of

people<00:17:27.559> then<00:17:27.959> that<00:17:28.160> book<00:17:28.360> has<00:17:28.480> to<00:17:28.640> end<00:17:29.000> up

people then that book has to end up

making<00:17:29.320> those<00:17:29.440> kinds<00:17:29.640> of<00:17:29.799> people<00:17:30.080> and<00:17:30.240> if<00:17:30.720> it’s

making those kinds of people and if it’s

a<00:17:31.000> beautiful<00:17:31.320> book<00:17:31.440> in<00:17:31.559> the<00:17:31.640> bookshelf<00:17:32.080> and<00:17:32.160> it

a beautiful book in the bookshelf and it

doesn’t<00:17:32.480> end<00:17:32.600> up<00:17:32.760> making<00:17:32.960> those<00:17:33.080> kinds<00:17:33.280> of

people<00:17:36.520> that’s

why

someone<00:17:42.760> if<00:17:42.840> you<00:17:42.919> don’t<00:17:43.080> do<00:17:43.240> the<00:17:43.600> you’re

someone if you don’t do the you’re

burning<00:17:44.039> the

burning the

itself<00:17:46.760> somewhere<00:17:47.080> if<00:17:47.200> there’s<00:17:47.320> not<00:17:47.840> I<00:17:47.919> made

itself somewhere if there’s not I made

it<00:17:48.160> up<00:17:48.360> now<00:17:48.760> but<00:17:48.880> there<00:17:49.039> is<00:17:49.880> and<00:17:50.039> there’s

it up now but there is and there’s

definitely<00:17:51.280> opposite<00:17:51.600> because<00:17:51.720> I<00:17:51.799> said<00:17:51.919> that

definitely opposite because I said that

two<00:17:52.120> weeks<00:17:52.280> ago<00:17:52.400> in<00:17:52.480> my<00:17:52.559> class<00:17:52.760> and<00:17:52.799> I<00:17:52.919> looked

two weeks ago in my class and I looked

it<00:17:53.160> up<00:17:53.280> and<00:17:53.520> is<00:17:53.679> it<00:17:53.880> says<00:17:54.880> say<00:17:55.039> if<00:17:55.120> you<00:17:55.240> wrote

it up and is it says say if you wrote

the<00:17:56.320> but<00:17:56.480> that’s<00:17:57.120> different<00:17:57.360> thing<00:17:57.559> but<00:17:57.679> the

the but that’s different thing but the

point<00:17:58.039> is<00:17:58.720> uh<00:17:59.200> um<00:18:00.200> because<00:18:00.400> the<00:18:00.480> point<00:18:00.720> of<00:18:00.880> this

point is uh um because the point of this

book<00:18:01.240> is<00:18:01.360> not<00:18:01.520> to<00:18:01.640> tell<00:18:01.760> you<00:18:01.880> the<00:18:02.000> truth<00:18:02.240> the

book is not to tell you the truth the

point<00:18:02.559> is<00:18:02.679> to<00:18:02.880> create<00:18:03.159> a<00:18:03.320> certain<00:18:03.600> thing<00:18:04.039> and

point is to create a certain thing and

if<00:18:04.240> it<00:18:04.360> didn’t<00:18:04.559> create<00:18:04.799> it<00:18:04.919> it’s<00:18:05.080> like<00:18:06.039> right

if it didn’t create it it’s like right

it’s<00:18:06.240> like<00:18:06.400> C<00:18:06.679> code<00:18:06.960> that<00:18:07.080> doesn’t<00:18:07.360> run

it’s like C code that doesn’t run

doesn’t<00:18:07.960> even<00:18:08.080> not<00:18:08.240> even<00:18:08.400> that<00:18:08.600> code

doesn’t even not even that code

right<00:18:11.240> um<00:18:12.000> and<00:18:12.200> therefore<00:18:12.799> since<00:18:13.440> mus

right um and therefore since mus

something<00:18:14.240> like<00:18:14.440> perov<00:18:15.400> does<00:18:15.640> not<00:18:15.880> have<00:18:16.080> its

something like perov does not have its

goal<00:18:17.120> as<00:18:17.320> its<00:18:17.480> goal<00:18:17.760> knowledge<00:18:18.600> right<00:18:18.760> it

goal as its goal knowledge right it

doesn’t<00:18:19.320> not<00:18:19.480> teaching<00:18:19.799> you<00:18:20.360> facts<00:18:20.679> about<00:18:20.840> the

doesn’t not teaching you facts about the

world<00:18:21.240> or<00:18:21.440> how<00:18:21.640> things<00:18:21.799> are<00:18:22.159> teaching<00:18:22.400> you<00:18:22.559> how

world or how things are teaching you how

you<00:18:22.880> should<00:18:23.080> be<00:18:23.360> it’s<00:18:23.480> a<00:18:23.640> procedural

you should be it’s a procedural

knowledge<00:18:24.480> or<00:18:24.600> it’s<00:18:24.679> a<00:18:25.000> act<00:18:25.880> activity<00:18:26.400> kind<00:18:26.600> of

knowledge or it’s a act activity kind of

knowledge<00:18:27.080> it’s<00:18:27.159> a<00:18:27.280> kind<00:18:27.440> of<00:18:27.559> knowledge<00:18:27.840> it’s

knowledge it’s a kind of knowledge it’s

a<00:18:28.080> book<00:18:28.280> right<00:18:28.400> it’s<00:18:28.520> not<00:18:28.640> a

a book right it’s not a

practice<00:18:29.720> it’s<00:18:29.840> a<00:18:30.000> book<00:18:30.480> but<00:18:30.640> it’s<00:18:30.799> the<00:18:31.000> kind

practice it’s a book but it’s the kind

of<00:18:31.440> practical<00:18:31.840> knowledge<00:18:32.159> it’s<00:18:32.280> supposed<00:18:32.559> to

of practical knowledge it’s supposed to

teach<00:18:32.840> you<00:18:32.960> how<00:18:33.080> to<00:18:33.240> do<00:18:33.400> things<00:18:33.640> therefore<00:18:33.960> if

teach you how to do things therefore if

everyone<00:18:34.440> is<00:18:34.559> reading<00:18:34.799> the<00:18:34.960> book<00:18:35.440> and<00:18:35.600> they

everyone is reading the book and they

don’t<00:18:36.000> do<00:18:36.200> anything<00:18:37.039> that’s<00:18:37.280> a<00:18:37.520> bad<00:18:37.799> book<00:18:38.440> by

don’t do anything that’s a bad book by

its<00:18:38.760> own<00:18:38.960> criteria<00:18:39.440> although<00:18:40.120> may<00:18:40.320> be<00:18:40.480> good

its own criteria although may be good

for<00:18:41.080> understanding<00:18:41.360> things<00:18:41.679> but<00:18:41.799> it’s<00:18:41.960> not<00:18:42.080> an

for understanding things but it’s not an

understanding<00:18:42.720> book<00:18:42.840> it’s<00:18:42.960> UND<00:18:43.159> doing<00:18:43.480> book

understanding book it’s UND doing book

right<00:18:44.679> and<00:18:44.919> that’s<00:18:45.159> why<00:18:45.720> I’m<00:18:46.039> very<00:18:46.240> big<00:18:46.400> mnaga

right and that’s why I’m very big mnaga

to<00:18:48.280> the<00:18:49.120> I<00:18:49.240> think<00:18:49.679> at<00:18:49.799> least<00:18:50.039> practically

to the I think at least practically

Again<00:18:50.960> by<00:18:51.159> this<00:18:51.360> criteria<00:18:52.200> Maybe<00:18:52.480> by<00:18:52.640> may<00:18:52.799> be

Again by this criteria Maybe by may be

true<00:18:53.200> but<00:18:53.320> by<00:18:53.440> the<00:18:53.559> criteria<00:18:54.000> of<00:18:54.320> act

true but by the criteria of act

actuality<00:18:55.679> the<00:18:55.799> idea<00:18:56.080> that<00:18:56.200> we<00:18:56.360> get<00:18:56.520> taught<00:18:57.320> in

actuality the idea that we get taught in

the<00:18:57.720> standard<00:18:59.120> this<00:18:59.240> so<00:18:59.440> many<00:18:59.640> times<00:19:00.159> the<00:19:00.280> idea

the standard this so many times the idea

that<00:19:00.679> we<00:19:01.240> get<00:19:01.400> taught<00:19:01.600> in<00:19:01.720> the<00:19:01.880> standard

that we get taught in the standard

Muslim<00:19:03.480> movement<00:19:04.480> every<00:19:05.120> that<00:19:05.200> you<00:19:05.320> go<00:19:05.480> to

Muslim movement every that you go to

which<00:19:05.840> talks<00:19:06.120> about<00:19:06.600> people<00:19:06.880> being<00:19:07.080> able<00:19:07.240> to

which talks about people being able to

know<00:19:07.600> things<00:19:08.000> and<00:19:08.120> not<00:19:08.320> do<00:19:08.559> them<00:19:09.400> is<00:19:09.520> a<00:19:09.720> very

know things and not do them is a very

harmful<00:19:10.559> idea<00:19:11.559> because<00:19:11.760> that<00:19:11.919> idea<00:19:12.159> is<00:19:12.280> what

harmful idea because that idea is what

makes<00:19:12.640> people<00:19:12.799> not<00:19:12.960> do<00:19:13.280> things<00:19:14.280> and<00:19:14.480> my<00:19:14.760> idea<00:19:14.960> I

makes people not do things and my idea I

go<00:19:15.200> around<00:19:15.360> teaching<00:19:15.640> people<00:19:15.840> that<00:19:15.960> this<00:19:16.080> is

go around teaching people that this is

nonsense<00:19:16.720> you<00:19:16.880> don’t<00:19:17.240> know<00:19:17.440> if<00:19:17.559> you<00:19:17.640> don’t<00:19:17.799> do

nonsense you don’t know if you don’t do

it<00:19:18.080> obviously<00:19:18.360> you<00:19:18.440> don’t<00:19:18.640> know<00:19:19.039> you<00:19:19.159> should

it obviously you don’t know you should

learn<00:19:19.640> figure<00:19:19.840> out<00:19:20.080> what<00:19:20.280> what<00:19:20.400> there<00:19:20.480> is<00:19:20.600> to

learn figure out what what there is to

know<00:19:21.000> well<00:19:21.120> I<00:19:21.200> do<00:19:21.400> know<00:19:21.720> but<00:19:21.840> you<00:19:21.919> don’t<00:19:22.120> have

know well I do know but you don’t have

the<00:19:22.400> Practical<00:19:22.799> knowledge<00:19:23.400> it’s<00:19:23.720> like<00:19:24.320> and

the Practical knowledge it’s like and

here<00:19:24.600> I<00:19:24.720> get<00:19:24.799> to<00:19:24.880> my<00:19:25.000> airplane<00:19:25.640> it’s<00:19:25.840> like

here I get to my airplane it’s like

everyone<00:19:26.400> all<00:19:26.520> of<00:19:26.640> us<00:19:26.760> know<00:19:26.880> What<00:19:27.039> airplane<00:19:27.440> is

everyone all of us know What airplane is

right<00:19:28.400> what<00:19:28.520> is<00:19:28.600> it<00:19:28.760> the

right what is it the

airplane<00:19:30.440> mechanical<00:19:30.919> device<00:19:31.159> that<00:19:31.240> shoots

airplane mechanical device that shoots

people<00:19:31.720> for<00:19:31.919> the<00:19:32.080> sky<00:19:32.720> something<00:19:33.039> like<00:19:33.240> that

people for the sky something like that

okay<00:19:34.159> shooting<00:19:34.720> sounds<00:19:35.039> scary

okay shooting sounds scary

but<00:19:37.280> some<00:19:37.480> kind<00:19:37.600> of<00:19:37.799> thing<00:19:38.000> that<00:19:38.200> lets<00:19:38.360> you<00:19:38.760> fly

but some kind of thing that lets you fly

okay<00:19:41.159> I<00:19:41.320> very<00:19:41.480> much<00:19:41.640> know<00:19:41.799> what<00:19:41.919> it<00:19:42.120> is<00:19:42.640> now<00:19:42.799> I

okay I very much know what it is now I

really<00:19:43.200> would<00:19:43.360> love<00:19:43.559> to<00:19:43.720> make<00:19:43.919> one<00:19:44.320> but<00:19:44.480> sadly

really would love to make one but sadly

i’<00:19:45.360> I’ve<00:19:45.480> pushed<00:19:45.760> I<00:19:45.880> know<00:19:46.080> exactly<00:19:46.440> what<00:19:46.520> I

i’ I’ve pushed I know exactly what I

need<00:19:46.760> to<00:19:47.320> do<00:19:48.320> it’s<00:19:48.440> too<00:19:48.600> hard<00:19:48.720> for<00:19:48.840> me<00:19:48.960> to<00:19:49.120> make

need to do it’s too hard for me to make

it<00:19:50.240> that’s<00:19:50.400> why<00:19:50.520> I’m<00:19:50.679> not<00:19:51.039> going<00:19:51.280> around

it that’s why I’m not going around

building<00:19:51.840> planes<00:19:52.480> because

I<00:19:56.400> that’s<00:19:56.640> the<00:19:56.720> reason<00:19:57.320> oh<00:19:57.400> that’s<00:19:57.520> not<00:19:57.640> the

I that’s the reason oh that’s not the

reason<00:19:58.360> exactly<00:19:58.880> I<00:19:58.960> heard<00:19:59.120> the<00:19:59.240> same<00:19:59.760> the

reason exactly I heard the same the

toilet<00:20:01.880> if<00:20:01.960> you<00:20:02.080> can’t<00:20:02.280> explain<00:20:02.600> how<00:20:02.679> a<00:20:02.799> toilet

toilet if you can’t explain how a toilet

Works<00:20:03.320> a<00:20:03.480> 5-year-old<00:20:04.400> you<00:20:04.799> understand<00:20:04.919> how<00:20:05.039> it

Works a 5-year-old you understand how it

works<00:20:06.159> right<00:20:06.440> but<00:20:06.559> I<00:20:06.679> think<00:20:06.919> I<00:20:07.000> do<00:20:07.200> explain

works right but I think I do explain

what<00:20:07.799> it<00:20:08.200> is<00:20:09.200> I<00:20:09.280> know<00:20:09.600> exactly<00:20:09.919> what<00:20:10.000> a<00:20:10.159> plane

what it is I know exactly what a plane

is<00:20:10.559> I’m<00:20:10.640> not<00:20:10.799> missing<00:20:11.120> anything<00:20:11.400> in<00:20:11.559> my<00:20:12.320> sort

is I’m not missing anything in my sort

of<00:20:13.000> it’s<00:20:13.120> sort<00:20:13.320> of<00:20:13.400> fuzzy<00:20:13.760> but<00:20:13.960> my<00:20:14.080> sort<00:20:14.240> of

of it’s sort of fuzzy but my sort of

goal<00:20:14.760> I<00:20:14.840> know<00:20:15.000> what<00:20:15.080> the<00:20:15.240> goal<00:20:15.520> is<00:20:16.400> but<00:20:16.600> the

goal I know what the goal is but the

reason<00:20:16.960> I’m<00:20:17.080> not<00:20:17.200> building<00:20:17.520> planes<00:20:17.840> and<00:20:18.000> if<00:20:18.080> I

reason I’m not building planes and if I

would<00:20:18.320> try<00:20:18.440> to<00:20:18.559> build<00:20:18.720> a<00:20:18.799> plane<00:20:19.000> it<00:20:19.120> probably

would try to build a plane it probably

wouldn’t<00:20:20.080> work<00:20:21.080> and<00:20:21.200> the<00:20:21.320> reason<00:20:21.559> for<00:20:21.760> that<00:20:21.880> is

wouldn’t work and the reason for that is

not<00:20:22.280> because

not because

I<00:20:24.080> I<00:20:24.360> have<00:20:25.640> don’t<00:20:26.640> that’s<00:20:26.799> not<00:20:27.080> why<00:20:27.919> and<00:20:28.000> if<00:20:28.080> you

I I have don’t that’s not why and if you

think<00:20:28.320> that<00:20:28.400> that’s<00:20:28.520> why<00:20:28.880> you’re<00:20:29.640> totally

think that that’s why you’re totally

confused<00:20:31.000> the<00:20:31.159> reason

confused the reason

is<00:20:33.120> let’s<00:20:33.280> find<00:20:33.440> a<00:20:33.559> better<00:20:33.720> way<00:20:33.840> to<00:20:33.960> say<00:20:34.120> it

is let’s find a better way to say it

efficient<00:20:34.960> understanding<00:20:35.200> it’s<00:20:35.880> mechanical

efficient understanding it’s mechanical

yeah<00:20:37.159> I’m<00:20:37.320> missing<00:20:37.600> a<00:20:37.720> certain<00:20:38.039> kind<00:20:38.200> of

yeah I’m missing a certain kind of

knowledge<00:20:38.720> I<00:20:38.960> have<00:20:39.200> the<00:20:39.320> general<00:20:39.679> knowledge

knowledge I have the general knowledge

or<00:20:40.159> we<00:20:40.240> could<00:20:40.360> call<00:20:40.559> the<00:20:40.640> theoretical

or we could call the theoretical

knowledge<00:20:41.280> I<00:20:41.360> know<00:20:41.440> what<00:20:41.559> a<00:20:41.640> plane<00:20:41.840> is

knowledge I know what a plane is

supposed<00:20:42.240> to<00:20:42.400> do<00:20:42.760> in<00:20:42.880> the<00:20:43.000> end<00:20:43.679> but<00:20:43.799> I<00:20:43.880> don’t

supposed to do in the end but I don’t

know<00:20:44.200> how<00:20:44.360> to<00:20:44.520> get<00:20:44.760> from<00:20:44.960> here<00:20:45.120> to<00:20:45.360> there<00:20:46.200> right

know how to get from here to there right

or<00:20:47.200> other<00:20:47.400> steps<00:20:47.640> as<00:20:47.760> well<00:20:47.960> but<00:20:48.120> yeah<00:20:48.720> there’s

or other steps as well but yeah there’s

a<00:20:49.000> lot<00:20:49.120> of<00:20:49.240> things<00:20:49.400> I’m<00:20:49.480> missing<00:20:49.679> I’m<00:20:49.760> also

a lot of things I’m missing I’m also

missing<00:20:50.159> material<00:20:50.559> I<00:20:50.640> need<00:20:50.760> to<00:20:50.960> buy<00:20:51.799> I’m

missing material I need to buy I’m

missing<00:20:52.200> material<00:20:53.000> I’m<00:20:53.159> missing<00:20:53.919> permission

missing material I’m missing permission

from<00:20:54.400> the<00:20:54.520> FAA<00:20:54.960> I’m<00:20:55.039> missing<00:20:55.280> a<00:20:55.360> bunch<00:20:55.520> of

from the FAA I’m missing a bunch of

stuff<00:20:56.320> but<00:20:56.679> what<00:20:56.840> the<00:20:57.000> find<00:20:57.240> the<00:20:57.360> difference

stuff but what the find the difference

between<00:20:57.799> play<00:20:58.000> and<00:20:58.039> a<00:20:58.120> helicopter

that<00:21:01.039> Miss<00:21:01.480> so<00:21:01.880> but<00:21:02.080> that<00:21:02.200> the<00:21:02.360> difference<00:21:02.679> is

that Miss so but that the difference is

the<00:21:02.960> difference<00:21:03.200> is<00:21:03.559> in<00:21:03.720> in<00:21:03.880> something<00:21:04.760> which

the difference is in in something which

arist<00:21:05.840> call<00:21:05.960> the<00:21:06.039> middle<00:21:06.280> cause<00:21:06.799> in<00:21:06.919> other

arist call the middle cause in other

words<00:21:07.280> both<00:21:07.400> of<00:21:07.480> them<00:21:07.600> are<00:21:07.720> machines<00:21:08.080> that

words both of them are machines that

make<00:21:08.360> you<00:21:08.480> fly<00:21:08.799> but<00:21:08.919> they<00:21:09.000> make<00:21:09.120> you<00:21:09.200> fly<00:21:09.440> by

make you fly but they make you fly by

different

ways<00:21:11.360> I<00:21:11.440> don’t<00:21:11.600> know<00:21:11.720> what<00:21:11.840> the<00:21:11.960> difference<00:21:12.240> is

ways I don’t know what the difference is

but<00:21:12.679> some<00:21:12.960> one<00:21:13.080> of<00:21:13.200> them<00:21:13.400> pushes<00:21:13.679> the<00:21:13.799> air<00:21:14.000> one

but some one of them pushes the air one

of<00:21:14.159> them<00:21:14.240> SS<00:21:14.559> the<00:21:14.640> air<00:21:14.799> I<00:21:14.880> don’t<00:21:14.960> know<00:21:15.200> whatever

of them SS the air I don’t know whatever

something<00:21:17.760> yeah<00:21:18.000> whatever<00:21:18.320> the<00:21:18.440> point<00:21:18.919> is

something yeah whatever the point is

helicopter<00:21:20.360> works<00:21:20.600> much

helicopter works much

harder<00:21:22.600> day<00:21:22.840> yeah<00:21:23.039> no<00:21:23.159> the<00:21:23.320> point<00:21:23.520> is<00:21:23.840> but

harder day yeah no the point is but

that’s<00:21:24.240> even<00:21:24.440> that<00:21:24.559> is<00:21:24.679> not<00:21:24.840> enough<00:21:25.039> obviously

that’s even that is not enough obviously

knowing<00:21:25.919> that<00:21:26.080> that’s<00:21:26.240> not<00:21:26.400> can<00:21:26.520> help<00:21:26.640> me

knowing that that’s not can help me

build<00:21:27.039> either<00:21:27.200> a<00:21:27.320> plane<00:21:27.480> or<00:21:27.600> an<00:21:27.760> a<00:21:27.960> helicopter

build either a plane or an a helicopter

I<00:21:28.400> need<00:21:28.600> to<00:21:28.679> have<00:21:28.799> a<00:21:28.880> lot<00:21:29.000> more<00:21:29.200> procedural

I need to have a lot more procedural

knowledge<00:21:30.159> right<00:21:30.520> but<00:21:30.640> this<00:21:30.760> is<00:21:30.960> knowledge

knowledge right but this is knowledge

it’s<00:21:31.559> not<00:21:31.960> of<00:21:32.039> course<00:21:32.200> I’m<00:21:32.320> also<00:21:32.480> thinking

it’s not of course I’m also thinking

material<00:21:33.440> not<00:21:33.559> we’re<00:21:33.720> not<00:21:33.960> working<00:21:34.240> on<00:21:34.400> that

material not we’re not working on that

and<00:21:34.799> of<00:21:34.919> course<00:21:35.039> it<00:21:35.159> might<00:21:35.320> be<00:21:35.440> that<00:21:35.559> someone

and of course it might be that someone

does<00:21:36.000> have<00:21:36.120> the<00:21:36.240> knowledge<00:21:36.880> and<00:21:36.960> he<00:21:37.120> still

does have the knowledge and he still

Cuts<00:21:37.600> Corners<00:21:38.039> because<00:21:38.200> he<00:21:38.279> wants<00:21:38.440> to<00:21:38.559> make

Cuts Corners because he wants to make

money<00:21:39.240> or<00:21:39.400> something<00:21:39.679> like<00:21:39.880> that<00:21:40.480> but<00:21:40.640> that’s

money or something like that but that’s

not<00:21:41.039> what’s<00:21:41.320> actually<00:21:41.559> blocking<00:21:41.960> most<00:21:42.120> of<00:21:42.200> us

not what’s actually blocking most of us

from<00:21:42.440> building<00:21:42.720> planes<00:21:43.320> or<00:21:43.679> or<00:21:43.840> maybe<00:21:44.039> we’re

from building planes or or maybe we’re

not<00:21:44.279> interested<00:21:44.919> that’s<00:21:45.120> another<00:21:45.320> thing<00:21:45.640> but

not interested that’s another thing but

the<00:21:46.080> real<00:21:46.440> I’m<00:21:46.559> really<00:21:46.760> missing<00:21:47.080> a<00:21:47.200> lot<00:21:47.320> of

the real I’m really missing a lot of

knowledge<00:21:47.840> and<00:21:47.960> if<00:21:48.039> I<00:21:48.200> go<00:21:48.320> around<00:21:48.559> pretending

knowledge and if I go around pretending

I<00:21:49.000> have<00:21:49.120> all<00:21:49.200> the<00:21:49.320> knowledge<00:21:49.640> firstly<00:21:49.960> I’m

I have all the knowledge firstly I’m

lying<00:21:50.320> to<00:21:50.520> myself<00:21:50.880> I<00:21:51.000> pretend<00:21:51.240> to<00:21:51.400> have<00:21:51.480> more

lying to myself I pretend to have more

knowledge<00:21:51.919> than<00:21:52.080> I’m<00:21:52.360> do<00:21:53.360> and<00:21:53.559> this<00:21:53.760> idea<00:21:54.080> that

knowledge than I’m do and this idea that

the<00:21:54.600> thing<00:21:54.760> that’s<00:21:54.919> blocking<00:21:55.320> me<00:21:55.440> is

the thing that’s blocking me is

something<00:21:55.840> called<00:21:56.000> thear<00:21:56.760> some<00:21:56.960> magic<00:21:57.320> thing

something called thear some magic thing

that<00:21:58.600> sits<00:21:58.799> between<00:21:59.120> here<00:21:59.279> and<00:21:59.600> here<00:22:00.159> and

that sits between here and here and

black<00:22:00.720> it<00:22:01.279> which<00:22:01.400> is<00:22:01.520> literally<00:22:01.919> how<00:22:02.120> the

black it which is literally how the

stories<00:22:02.919> go<00:22:03.919> and<00:22:04.039> I’m<00:22:04.120> going<00:22:04.240> to<00:22:04.320> try<00:22:04.480> to<00:22:04.600> take

stories go and I’m going to try to take

away<00:22:05.000> that<00:22:05.200> magic<00:22:05.679> thing<00:22:06.679> I’m<00:22:06.880> playing<00:22:07.600> going

away that magic thing I’m playing going

to<00:22:07.919> be<00:22:08.000> tilting<00:22:08.320> at<00:22:08.440> windmills<00:22:08.960> because

to be tilting at windmills because

there’s<00:22:09.240> no<00:22:09.360> such<00:22:09.559> magic<00:22:09.880> thing<00:22:10.320> it’s<00:22:10.480> just

there’s no such magic thing it’s just

knowledge<00:22:10.960> that<00:22:11.080> I’m

missing<00:22:14.279> and<00:22:14.480> this<00:22:14.679> might<00:22:14.840> be<00:22:15.000> wrong

missing and this might be wrong

theoretically<00:22:15.840> but<00:22:15.960> it’s<00:22:16.120> absolutely<00:22:16.559> true

theoretically but it’s absolutely true

practically<00:22:18.400> none<00:22:18.600> of<00:22:18.720> us<00:22:18.880> know<00:22:19.279> all<00:22:19.440> the

practically none of us know all the

things<00:22:20.159> it’s<00:22:20.360> true<00:22:20.760> you<00:22:20.880> can<00:22:21.360> everything<00:22:21.760> but

things it’s true you can everything but

you<00:22:22.080> have<00:22:22.279> no<00:22:22.520> drive<00:22:22.799> to<00:22:22.960> do<00:22:23.840> I<00:22:24.000> AG<00:22:24.520> if<00:22:24.600> you

you have no drive to do I AG if you

don’t<00:22:24.840> have<00:22:24.919> a<00:22:25.039> drive<00:22:25.320> then<00:22:25.480> what’s<00:22:25.640> your

don’t have a drive then what’s your

problem<00:22:26.080> then<00:22:26.640> then<00:22:26.880> then<00:22:26.960> why<00:22:27.120> you

problem then then then why you

complaining<00:22:27.720> you<00:22:27.799> don’t<00:22:28.000> want<00:22:28.679> all<00:22:28.880> this

complaining you don’t want all this

whole<00:22:29.200> problem<00:22:29.440> starts<00:22:29.720> when<00:22:29.840> you<00:22:29.919> want

whole problem starts when you want

something<00:22:30.520> right<00:22:30.919> when<00:22:31.039> you<00:22:31.120> don’t<00:22:31.320> want<00:22:32.279> I

something right when you don’t want I

don’t<00:22:32.440> need<00:22:32.559> a<00:22:32.679> plane<00:22:32.919> I’m<00:22:33.039> happy<00:22:33.480> you<00:22:34.279> be<00:22:35.279> I

don’t need a plane I’m happy you be I

have<00:22:35.440> a<00:22:35.559> dream<00:22:36.039> that’s<00:22:36.200> not<00:22:36.320> a<00:22:36.480> dve<00:22:36.760> that’s

have a dream that’s not a dve that’s

different<00:22:37.360> I<00:22:37.440> don’t<00:22:37.679> really<00:22:38.000> want<00:22:39.000> so<00:22:39.320> I<00:22:39.400> get

different I don’t really want so I get

beat<00:22:39.720> him<00:22:39.919> then<00:22:40.039> they<00:22:40.120> don’t<00:22:40.240> have<00:22:40.320> a<00:22:40.440> problem

beat him then they don’t have a problem

again<00:22:41.120> that’s<00:22:41.520> another<00:22:41.760> thing<00:22:41.919> which<00:22:42.039> is<00:22:42.159> the

again that’s another thing which is the

same<00:22:42.440> thing<00:22:43.159> people<00:22:44.159> like<00:22:44.360> to<00:22:44.559> pretend<00:22:44.840> that

same thing people like to pretend that

they<00:22:45.080> want<00:22:45.240> things<00:22:45.400> that<00:22:45.520> they<00:22:45.600> don’t

they want things that they don’t

actually

want<00:22:48.279> so<00:22:48.400> don’t<00:22:48.559> pretend<00:22:48.799> that<00:22:48.880> you

want<00:22:53.440> people<00:22:53.640> the<00:22:54.400> you<00:22:54.480> know

want people the you know

first<00:22:56.760> no<00:22:56.880> the<00:22:57.000> Muslim<00:22:57.279> movement<00:22:57.559> is<00:22:57.720> based

first no the Muslim movement is based

premised<00:22:58.360> on<00:22:58.600> the<00:22:58.720> concept<00:22:59.600> that<00:22:59.799> people

premised on the concept that people

already<00:23:00.559> already<00:23:00.880> know<00:23:01.120> what<00:23:01.240> to<00:23:01.440> do<00:23:01.600> and

already already know what to do and

their<00:23:01.960> problem<00:23:02.240> is<00:23:02.360> that<00:23:02.520> they<00:23:02.640> need<00:23:02.799> to<00:23:02.960> be

their problem is that they need to be

somehow<00:23:04.159> taught<00:23:04.799> or<00:23:04.960> they<00:23:05.080> need<00:23:05.200> to<00:23:05.400> somehow

somehow taught or they need to somehow

break<00:23:06.600> this<00:23:07.440> uh<00:23:07.600> how<00:23:07.799> it’s<00:23:08.039> called<00:23:08.360> this<00:23:09.080> thing

break this uh how it’s called this thing

blocking<00:23:10.480> their<00:23:10.760> thoughts<00:23:11.240> from<00:23:11.440> becoming

blocking their thoughts from becoming

actions<00:23:12.840> that<00:23:13.000> is<00:23:13.159> the<00:23:13.520> main<00:23:13.840> premise<00:23:14.600> of<00:23:14.840> all

actions that is the main premise of all

mus

movements<00:23:17.559> and<00:23:18.120> they’re<00:23:18.360> fighting<00:23:18.760> something

movements and they’re fighting something

that<00:23:19.240> is<00:23:19.440> nonsense<00:23:19.919> which<00:23:20.080> doesn’t<00:23:20.360> exist<00:23:20.640> and

that is nonsense which doesn’t exist and

this<00:23:21.640> story<00:23:21.919> that<00:23:22.159> tell<00:23:22.360> people<00:23:22.640> actually

this story that tell people actually

hurts<00:23:23.159> them<00:23:23.279> instead<00:23:23.520> of<00:23:23.640> helping<00:23:24.000> them

hurts them instead of helping them

because<00:23:24.720> most<00:23:24.919> people<00:23:25.120> that<00:23:25.200> I<00:23:25.320> know<00:23:25.520> actually

because most people that I know actually

don’t<00:23:26.400> know<00:23:26.679> what<00:23:26.799> they<00:23:27.000> pretend<00:23:27.279> to<00:23:27.480> know

don’t know what they pretend to know

including<00:23:29.440> me<00:23:29.960> all<00:23:30.120> the<00:23:30.279> things<00:23:30.600> that<00:23:30.760> I<00:23:31.200> don’t

including me all the things that I don’t

do<00:23:31.640> of<00:23:31.720> course<00:23:31.919> I<00:23:32.039> know<00:23:32.279> what<00:23:32.679> what<00:23:32.760> it<00:23:32.840> means

do of course I know what what it means

to<00:23:33.120> finish<00:23:33.559> it<00:23:33.640> means<00:23:33.760> to<00:23:33.840> finish<00:23:34.720> but<00:23:34.919> there

to finish it means to finish but there

actually<00:23:35.360> a<00:23:35.520> procedure<00:23:35.919> to<00:23:36.080> doing<00:23:36.400> that<00:23:36.960> and

actually a procedure to doing that and

that<00:23:37.159> is<00:23:37.279> something<00:23:37.559> that<00:23:37.679> I<00:23:37.799> don’t<00:23:38.000> know<00:23:38.440> okay

that is something that I don’t know okay

figured<00:23:38.960> out<00:23:39.120> you<00:23:39.240> know<00:23:39.600> that<00:23:39.720> there<00:23:39.840> was<00:23:39.960> a

figured out you know that there was a

guy<00:23:40.240> that<00:23:40.520> that<00:23:40.640> solved<00:23:41.120> this<00:23:41.559> for<00:23:41.799> some<00:23:42.080> for

guy that that solved this for some for

some<00:23:42.440> value<00:23:42.720> of<00:23:42.960> of<00:23:43.039> learning<00:23:43.279> sh<00:23:43.600> he<00:23:43.679> figured

some value of of learning sh he figured

out<00:23:44.000> the<00:23:44.080> procedure<00:23:44.520> procedure<00:23:44.840> is<00:23:44.960> to<00:23:45.120> work

out the procedure procedure is to work

read<00:23:45.559> a<00:23:45.799> page<00:23:46.039> every<00:23:46.440> day<00:23:47.440> so<00:23:47.600> that’s<00:23:47.760> the

read a page every day so that’s the

middle<00:23:48.120> cause<00:23:48.559> right<00:23:49.320> goal<00:23:49.480> is<00:23:49.640> finish<00:23:50.240> but

middle cause right goal is finish but

nobody<00:23:50.559> knows<00:23:50.720> how<00:23:50.840> to<00:23:50.960> do<00:23:51.080> that<00:23:51.320> we<00:23:51.400> do<00:23:51.559> know

nobody knows how to do that we do know

know<00:23:52.320> how<00:23:52.480> to<00:23:52.600> read<00:23:52.720> a<00:23:52.960> page<00:23:53.240> every<00:23:53.480> day<00:23:54.039> then

know how to read a page every day then

happens<00:23:54.480> to<00:23:54.600> be<00:23:54.720> that<00:23:54.919> magically<00:23:55.480> after<00:23:55.679> seven

happens to be that magically after seven

and<00:23:56.000> half<00:23:56.120> years<00:23:56.240> he<00:23:56.320> finish<00:23:56.640> out<00:23:57.000> but<00:23:57.120> then<00:23:57.279> of

and half years he finish out but then of

course<00:23:57.679> I<00:23:57.760> don’t<00:23:58.000> actually<00:23:58.159> know<00:23:58.320> how<00:23:58.440> how<00:23:58.520> to

course I don’t actually know how how to

do<00:23:58.720> the<00:23:58.799> same<00:23:58.960> thing<00:23:59.120> every<00:23:59.320> day<00:23:59.799> so<00:24:00.080> I<00:24:00.200> need

do the same thing every day so I need

something<00:24:00.640> else<00:24:01.320> but<00:24:01.480> I<00:24:01.840> I<00:24:01.960> know<00:24:02.240> I<00:24:02.360> don’t<00:24:02.559> know

something else but I I know I don’t know

I<00:24:03.559> very<00:24:03.720> much<00:24:03.919> know<00:24:04.200> that<00:24:04.640> if<00:24:04.760> I<00:24:04.919> would<00:24:05.039> have

I very much know that if I would have

read<00:24:05.520> a<00:24:05.679> page<00:24:05.880> every<00:24:06.000> day<00:24:06.120> I<00:24:06.200> would<00:24:06.279> have

read a page every day I would have

finished<00:24:06.679> thank<00:24:06.760> you<00:24:06.880> very<00:24:07.000> much<00:24:07.159> but<00:24:07.279> now<00:24:07.360> I

finished thank you very much but now I

don’t<00:24:07.520> know<00:24:07.640> how<00:24:07.720> to<00:24:07.840> read<00:24:07.960> a<00:24:08.080> page<00:24:08.320> every<00:24:08.520> day

don’t know how to read a page every day

so<00:24:09.320> I<00:24:09.400> could<00:24:09.559> come<00:24:09.760> the<00:24:09.880> next<00:24:10.039> step<00:24:10.200> and<00:24:10.279> I<00:24:10.440> say

so I could come the next step and I say

you<00:24:10.600> know<00:24:10.720> what<00:24:10.799> the<00:24:10.960> answer<00:24:11.159> is<00:24:11.320> the<00:24:11.400> answer

you know what the answer is the answer

is<00:24:11.679> to<00:24:11.840> go<00:24:12.000> to<00:24:13.000> to<00:24:13.120> go<00:24:13.240> to<00:24:13.320> a<00:24:13.960> or<00:24:14.279> these<00:24:14.440> are<00:24:14.640> all

is to go to to go to a or these are all

actual<00:24:15.480> knowledge<00:24:15.880> these<00:24:16.000> are<00:24:16.159> not<00:24:16.480> these<00:24:16.559> are

actual knowledge these are not these are

not<00:24:17.039> mustard<00:24:17.440> these<00:24:17.559> are<00:24:17.640> not<00:24:17.760> like<00:24:17.919> working

not mustard these are not like working

on<00:24:18.320> yourself<00:24:18.679> they’re<00:24:18.840> just<00:24:18.960> things<00:24:19.120> that<00:24:19.200> you

on yourself they’re just things that you

need<00:24:19.400> to

need to

know

people<00:24:24.919> practical<00:24:25.320> knowledge

people practical knowledge

yes<00:24:28.000> it’s<00:24:28.120> knowledge

yes it’s knowledge

if<00:24:29.159> I<00:24:29.360> really<00:24:29.559> want<00:24:29.679> to<00:24:29.880> do

it<00:24:35.480> so<00:24:35.600> there’s<00:24:35.720> something<00:24:35.960> called

it so there’s something called

commitment<00:24:37.120> there’s<00:24:37.320> something<00:24:37.559> called

commitment there’s something called

commitment<00:24:38.880> that<00:24:39.039> you<00:24:39.159> don’t<00:24:39.320> know<00:24:39.559> I<00:24:39.640> have

commitment that you don’t know I have

any<00:24:39.960> idea<00:24:40.240> what<00:24:40.360> it<00:24:40.480> is<00:24:40.640> you’ve<00:24:40.840> never<00:24:41.039> seen<00:24:41.240> it

any idea what it is you’ve never seen it

commitment<00:24:44.360> at<00:24:44.440> some

point

missing<00:24:50.600> it’s<00:24:50.720> not<00:24:50.880> drive<00:24:51.240> either<00:24:51.799> inre<00:24:52.120> dve

missing it’s not drive either inre dve

is<00:24:52.440> that<00:24:52.559> driveing<00:24:53.120> drive<00:24:53.320> will<00:24:53.440> help<00:24:53.640> was

is that driveing drive will help was

useless<00:24:54.159> doesn’t<00:24:54.360> help<00:24:54.600> anything<00:24:55.120> well<00:24:55.200> you

useless doesn’t help anything well you

might<00:24:55.440> need<00:24:55.559> to<00:24:55.679> know<00:24:55.880> how<00:24:56.039> to<00:24:56.240> have<00:24:56.440> drive<00:24:56.960> or

might need to know how to have drive or

something<00:24:57.399> okay<00:24:57.600> my<00:24:57.760> point<00:24:57.960> is<00:24:58.039> that<00:24:58.159> most

something okay my point is that most

most<00:24:58.480> of<00:24:58.520> the<00:24:58.600> time<00:24:58.720> we<00:24:58.840> don’t<00:24:59.000> know<00:24:59.320> we<00:24:59.399> don’t

most of the time we don’t know we don’t

know<00:24:59.679> how<00:24:59.799> it<00:24:59.880> would<00:25:00.039> look<00:25:00.240> we<00:25:00.320> don’t<00:25:00.480> know

know how it would look we don’t know

what<00:25:00.720> it<00:25:00.799> would<00:25:01.039> mean<00:25:02.039> and<00:25:02.600> thinking<00:25:03.360> that<00:25:03.520> you

what it would mean and thinking that you

do<00:25:03.880> know<00:25:04.200> is<00:25:04.399> just<00:25:04.520> a<00:25:04.720> lie<00:25:05.080> and<00:25:05.240> it’s<00:25:05.559> and

do know is just a lie and it’s and

thinking<00:25:05.960> that<00:25:06.080> there’s<00:25:06.200> a<00:25:06.360> magic<00:25:06.679> thing

thinking that there’s a magic thing

that’s<00:25:07.080> blacking<00:25:07.399> you<00:25:07.559> after<00:25:07.760> knowing<00:25:08.159> is<00:25:08.279> a

that’s blacking you after knowing is a

fantasy<00:25:09.000> and<00:25:09.159> it’s<00:25:09.520> itself<00:25:09.880> what’s<00:25:10.039> blacking

fantasy and it’s itself what’s blacking

you<00:25:11.000> I<00:25:11.120> think<00:25:11.279> that<00:25:11.440> anytime<00:25:11.760> you’re<00:25:12.159> not

you I think that anytime you’re not

managing<00:25:12.640> to<00:25:12.760> do<00:25:12.919> something<00:25:13.159> it’s<00:25:13.320> probably

managing to do something it’s probably

because<00:25:13.679> you<00:25:13.799> don’t<00:25:13.960> know<00:25:14.159> how<00:25:14.279> to<00:25:14.440> do<00:25:14.720> it<00:25:15.720> and

because you don’t know how to do it and

knowledge<00:25:16.240> also<00:25:16.399> means<00:25:16.640> remembering<00:25:17.039> you

knowledge also means remembering you

remember<00:25:18.039> but<00:25:18.200> anyways<00:25:18.600> okay<00:25:19.159> now<00:25:19.399> how<00:25:19.520> do<00:25:19.640> I

remember but anyways okay now how do I

get<00:25:19.840> to<00:25:20.039> this<00:25:20.480> I<00:25:20.559> think<00:25:20.679> the<00:25:21.120> toos<00:25:21.440> is<00:25:21.520> a<00:25:21.679> very

get to this I think the toos is a very

well<00:25:23.600> reason<00:25:23.840> couldn’t<00:25:24.080> be<00:25:24.200> resed<00:25:24.760> until<00:25:25.760> try

well reason couldn’t be resed until try

doing<00:25:26.159> it<00:25:26.760> you<00:25:26.960> could

doing it you could

okay<00:25:31.080> is<00:25:31.200> also<00:25:31.399> you<00:25:31.559> know<00:25:31.880> something<00:25:32.640> to<00:25:32.799> the

okay is also you know something to the

extent<00:25:33.200> that<00:25:33.320> it<00:25:33.399> could<00:25:33.559> be<00:25:33.679> known<00:25:33.960> and<00:25:34.279> it<00:25:35.120> it

extent that it could be known and it it

motivates<00:25:35.760> the<00:25:35.880> knower<00:25:36.279> to<00:25:36.440> do<00:25:36.679> not<00:25:36.840> motivates

motivates the knower to do not motivates

but<00:25:37.520> draws<00:25:37.880> the<00:25:38.039> knower<00:25:38.440> to<00:25:38.679> it<00:25:39.679> to<00:25:39.880> it<00:25:40.760> uh

but draws the knower to it to it uh

completion<00:25:42.919> all<00:25:43.080> of<00:25:43.240> these<00:25:43.440> things

yes<00:25:48.120> people<00:25:48.360> people<00:25:48.520> always<00:25:48.679> say<00:25:48.840> with<00:25:48.960> the

yes people people always say with the

job<00:25:49.320> that<00:25:49.440> they<00:25:49.520> want<00:25:49.640> to<00:25:49.720> do<00:25:49.919> with<00:25:50.039> they’re

job that they want to do with they’re

with<00:25:50.640> they<00:25:50.799> already

with they already

know<00:25:52.720> right<00:25:53.240> no<00:25:53.960> most<00:25:54.120> people<00:25:54.360> don’t<00:25:54.559> want

know right no most people don’t want

most<00:25:55.120> people<00:25:55.320> don’t<00:25:55.480> want<00:25:55.679> jobs<00:25:55.919> as<00:25:56.039> like

most people don’t want jobs as like

mechanical<00:25:56.679> engineers<00:25:57.200> unless<00:25:57.440> they<00:25:57.600> have

mechanical engineers unless they have

understand<00:25:58.640> mechanic<00:25:59.039> engineering<00:25:59.520> PR<00:25:59.840> that

understand mechanic engineering PR that

you<00:26:00.080> want<00:26:00.240> to

you want to

Foster<00:26:02.960> so<00:26:03.520> I<00:26:04.120> just<00:26:04.520> just<00:26:04.760> anecdotal<00:26:05.600> evence

Foster so I just just anecdotal evence

yeah<00:26:06.080> no<00:26:06.279> I’m<00:26:06.399> just<00:26:06.559> I’m<00:26:06.679> just<00:26:06.919> all<00:26:07.080> I’m<00:26:07.240> just

yeah no I’m just I’m just all I’m just

all<00:26:07.640> I’m<00:26:07.799> here<00:26:07.960> to<00:26:08.159> say<00:26:08.600> is<00:26:08.919> that<00:26:09.720> the<00:26:10.440> there<00:26:10.559> is

all I’m here to say is that the there is

actually<00:26:11.080> a<00:26:11.279> value<00:26:11.640> and<00:26:11.760> I<00:26:11.880> have<00:26:11.960> to<00:26:12.120> get<00:26:12.240> to

actually a value and I have to get to

this<00:26:12.720> in<00:26:12.960> another<00:26:13.320> ways<00:26:13.640> later<00:26:14.399> there<00:26:14.520> is

this in another ways later there is

something<00:26:15.000> to<00:26:15.159> be<00:26:15.399> learned<00:26:16.320> that<00:26:16.480> is<00:26:16.760> not

something to be learned that is not

theoretical<00:26:17.720> knowledge<00:26:18.159> of<00:26:18.480> what<00:26:19.000> we<00:26:19.120> could

theoretical knowledge of what we could

call<00:26:19.600> what<00:26:19.679> the<00:26:19.840> goal<00:26:20.120> or<00:26:20.279> what<00:26:20.399> the<00:26:20.520> end<00:26:20.760> state

call what the goal or what the end state

looks<00:26:21.320> like<00:26:22.080> that<00:26:22.279> maybe<00:26:22.520> you<00:26:22.640> know<00:26:23.039> and<00:26:23.200> maybe

looks like that maybe you know and maybe

not<00:26:24.240> but<00:26:25.039> and<00:26:25.159> maybe<00:26:25.360> knowing<00:26:25.640> it<00:26:25.760> helps<00:26:26.080> like

not but and maybe knowing it helps like

you’re<00:26:26.399> saying<00:26:26.720> it’s<00:26:26.880> another<00:26:27.159> thing<00:26:28.399> not

you’re saying it’s another thing not

only<00:26:28.799> that<00:26:29.440> is<00:26:30.080> is<00:26:30.240> procedural<00:26:30.720> knowledge

only that is is procedural knowledge

also<00:26:32.480> part<00:26:32.679> of<00:26:33.039> first<00:26:33.200> of<00:26:33.320> all<00:26:33.440> to<00:26:33.559> the<00:26:33.679> extent

also part of first of all to the extent

that<00:26:34.559> if<00:26:34.760> if<00:26:34.840> we<00:26:34.960> can<00:26:35.120> have<00:26:35.279> a<00:26:35.440> theoretical

that if if we can have a theoretical

knowledge<00:26:36.360> that’s<00:26:36.640> complete<00:26:37.480> aside<00:26:37.799> from<00:26:38.000> its

knowledge that’s complete aside from its

practical<00:26:39.760> um<00:26:40.080> procedural<00:26:40.640> knowledge<00:26:41.279> right

practical um procedural knowledge right

if<00:26:41.880> such<00:26:42.039> a<00:26:42.159> thing<00:26:42.440> exists<00:26:43.159> knowing<00:26:43.520> that

if such a thing exists knowing that

thing<00:26:43.919> completely<00:26:44.440> may<00:26:44.640> make<00:26:44.799> us<00:26:45.000> do<00:26:45.159> it<00:26:45.720> maybe

thing completely may make us do it maybe

and<00:26:46.360> maybe<00:26:46.600> not<00:26:46.960> because<00:26:47.360> you<00:26:47.600> want<00:26:47.679> to<00:26:47.840> know

and maybe not because you want to know

an<00:26:48.080> airplane<00:26:48.720> right<00:26:48.919> what<00:26:49.039> it<00:26:49.159> is<00:26:49.520> well<00:26:49.600> it

an airplane right what it is well it

depends<00:26:50.120> okay<00:26:50.320> but<00:26:50.480> we<00:26:50.640> get<00:26:51.000> we<00:26:51.159> get<00:26:51.640> we<00:26:51.760> get<00:26:52.159> we

depends okay but we get we get we get we

get<00:26:52.440> into<00:26:52.640> we<00:26:52.760> get<00:26:52.880> into<00:26:53.080> discussions<00:26:53.440> of<00:26:53.600> what

get into we get into discussions of what

it<00:26:53.760> means<00:26:53.960> knowing<00:26:54.279> what<00:26:54.399> it<00:26:54.559> is<00:26:55.320> okay<00:26:55.600> but<00:26:56.200> I’m

it means knowing what it is okay but I’m

that’s<00:26:56.880> why<00:26:57.000> I’m<00:26:57.120> simplifying<00:26:57.600> and<00:26:57.679> I’m

that’s why I’m simplifying and I’m

saying<00:26:57.960> that<00:26:58.039> you<00:26:58.200> you<00:26:58.279> could<00:26:58.399> know<00:26:58.559> what<00:26:58.679> it

saying that you you could know what it

is<00:26:58.919> without<00:26:59.120> knowing<00:26:59.399> how<00:26:59.520> to<00:26:59.679> do<00:26:59.799> it<00:27:00.200> and<00:27:00.360> both

is without knowing how to do it and both

of<00:27:00.679> these<00:27:00.880> things<00:27:01.080> are<00:27:01.279> an<00:27:01.399> knowing<00:27:02.360> but<00:27:02.679> you

of these things are an knowing but you

know<00:27:03.240> what<00:27:03.399> it<00:27:03.520> is<00:27:03.720> and<00:27:03.799> you<00:27:03.919> don’t<00:27:04.080> know<00:27:04.200> how

know what it is and you don’t know how

to<00:27:04.440> do<00:27:04.559> it<00:27:04.679> and<00:27:04.799> therefore<00:27:05.120> you<00:27:05.600> get<00:27:05.799> into<00:27:06.039> this

to do it and therefore you get into this

stupid<00:27:06.559> Loops<00:27:07.000> of<00:27:07.840> I<00:27:07.960> know<00:27:08.159> what<00:27:08.279> it<00:27:08.360> is<00:27:08.480> I’m

stupid Loops of I know what it is I’m

just<00:27:08.720> made<00:27:09.039> hard<00:27:09.200> is<00:27:09.320> stopping<00:27:09.640> me<00:27:09.919> that’s<00:27:10.120> all

just made hard is stopping me that’s all

instead<00:27:10.919> how<00:27:11.080> about<00:27:11.279> I<00:27:11.360> know<00:27:11.520> what<00:27:11.600> it<00:27:11.679> is<00:27:11.799> but

instead how about I know what it is but

I<00:27:12.000> don’t<00:27:12.080> know<00:27:12.200> how<00:27:12.320> to<00:27:12.440> do<00:27:12.600> it<00:27:13.480> therefore<00:27:13.720> I

I don’t know how to do it therefore I

need<00:27:13.880> to<00:27:14.000> go<00:27:14.120> to<00:27:14.640> to<00:27:14.760> teach<00:27:14.919> me<00:27:15.039> how<00:27:15.120> to<00:27:15.240> do<00:27:15.320> it

need to go to to teach me how to do it

and<00:27:15.520> it’s<00:27:15.679> possible<00:27:15.960> that<00:27:16.080> it’s<00:27:16.200> hard<00:27:16.360> to

and it’s possible that it’s hard to

teach<00:27:16.919> from<00:27:17.039> a<00:27:17.159> book<00:27:17.320> maybe<00:27:17.480> you<00:27:17.559> has<00:27:17.679> to<00:27:17.760> be

teach from a book maybe you has to be

taught<00:27:18.080> by<00:27:18.240> practice<00:27:18.520> I’m<00:27:18.600> not<00:27:18.720> saying<00:27:18.880> that

taught by practice I’m not saying that

it’s<00:27:19.120> easy<00:27:19.880> to<00:27:20.039> be<00:27:20.159> taught<00:27:20.399> from<00:27:20.520> a<00:27:20.640> book<00:27:20.799> or

it’s easy to be taught from a book or

something<00:27:21.159> like<00:27:21.399> that<00:27:22.399> I<00:27:22.480> think<00:27:22.679> that<00:27:22.840> there’s

something like that I think that there’s

something<00:27:23.320> that<00:27:23.440> can<00:27:23.520> be<00:27:23.640> written<00:27:23.840> in<00:27:23.919> a<00:27:24.000> book

something that can be written in a book

about<00:27:24.440> this<00:27:25.440> because<00:27:25.679> it’s<00:27:25.760> a<00:27:25.880> kind<00:27:26.080> of

about this because it’s a kind of

knowledge<00:27:26.919> it<00:27:27.039> must<00:27:27.240> be<00:27:27.559> able<00:27:27.760> to<00:27:27.840> be<00:27:27.919> written

knowledge it must be able to be written

in<00:27:28.279> a<00:27:28.399> book<00:27:28.640> and<00:27:28.919> a<00:27:29.000> book<00:27:29.159> must<00:27:29.320> be<00:27:29.440> able<00:27:29.600> to

in a book and a book must be able to

help<00:27:29.840> you<00:27:30.000> somewhat<00:27:30.720> but<00:27:30.880> that’s<00:27:31.080> not

help you somewhat but that’s not

necessarily<00:27:31.720> the<00:27:31.840> only<00:27:32.080> thing<00:27:32.440> maybe

necessarily the only thing maybe

not<00:27:34.840> but<00:27:34.960> the<00:27:35.080> point<00:27:35.279> is<00:27:35.480> just<00:27:35.760> that<00:27:35.880> this<00:27:35.960> is

not but the point is just that this is

the<00:27:36.480> criteria<00:27:37.760> right<00:27:38.760> of<00:27:39.000> of<00:27:39.159> this<00:27:39.360> kind<00:27:39.559> of

the criteria right of of this kind of

study<00:27:41.200> right<00:27:41.360> and<00:27:41.519> therefore<00:27:42.159> there’s<00:27:42.360> a<00:27:42.440> lot

study right and therefore there’s a lot

of<00:27:42.679> Na<00:27:43.159> in<00:27:43.240> this<00:27:43.320> criteria<00:27:43.679> you<00:27:43.760> don’t<00:27:43.919> have<00:27:44.000> to

of Na in this criteria you don’t have to

be<00:27:44.320> as<00:27:44.519> precise<00:27:45.080> if<00:27:45.360> if<00:27:45.480> I<00:27:45.600> tell<00:27:45.760> you<00:27:45.880> something

be as precise if if I tell you something

that’s<00:27:46.320> sort<00:27:46.480> of<00:27:46.720> wrong<00:27:47.360> but<00:27:47.519> it<00:27:47.640> helps<00:27:47.880> you<00:27:48.000> it

that’s sort of wrong but it helps you it

makes<00:27:48.279> you<00:27:48.399> do<00:27:48.600> something<00:27:49.480> then<00:27:49.640> by<00:27:49.799> the

makes you do something then by the

criteria<00:27:50.399> of<00:27:51.200> action<00:27:51.720> it’s<00:27:52.200> that’s<00:27:52.519> that’s

criteria of action it’s that’s that’s

called<00:27:52.880> a<00:27:53.039> good<00:27:53.240> learning<00:27:53.679> of<00:27:53.840> this<00:27:54.000> kind<00:27:54.159> of

called a good learning of this kind of

learning<00:27:55.279> that’s<00:27:55.559> why<00:27:56.240> we<00:27:56.360> can<00:27:56.600> have<00:27:57.000> certain

learning that’s why we can have certain

kind<00:27:57.480> of<00:27:57.600> things<00:27:57.799> which<00:27:57.919> we<00:27:58.200> tell<00:27:58.399> you<00:27:58.960> you

kind of things which we tell you you

should<00:27:59.360> believe<00:27:59.760> this<00:28:00.080> if<00:28:00.200> you<00:28:00.360> want<00:28:00.559> to<00:28:00.720> do

should believe this if you want to do

something<00:28:01.720> although<00:28:02.000> it’s<00:28:02.120> not<00:28:02.360> true<00:28:03.360> so<00:28:03.559> you

something although it’s not true so you

say<00:28:04.039> basic<00:28:04.519> well<00:28:04.600> that’s<00:28:04.760> only<00:28:04.960> true<00:28:05.120> if<00:28:05.200> you

say basic well that’s only true if you

don’t<00:28:05.600> believe<00:28:06.320> valuable<00:28:06.799> to<00:28:07.000> lie<00:28:07.320> no<00:28:07.760> not<00:28:07.919> to

don’t believe valuable to lie no not to

lie<00:28:09.519> there<00:28:09.760> are<00:28:10.760> you<00:28:10.880> should<00:28:11.039> never<00:28:11.480> lie<00:28:12.480> you

lie there are you should never lie you

should<00:28:12.720> never<00:28:12.919> lie<00:28:13.240> but<00:28:13.320> you<00:28:13.399> should<00:28:13.600> know

should never lie but you should know

that<00:28:13.919> lying<00:28:14.480> is<00:28:14.679> just<00:28:14.840> another<00:28:15.120> way<00:28:15.240> of<00:28:15.320> saying

that lying is just another way of saying

missing<00:28:15.960> your<00:28:16.440> aim<00:28:17.000> so<00:28:17.200> can<00:28:17.279> I<00:28:17.440> tell<00:28:17.600> someone

missing your aim so can I tell someone

to<00:28:18.039> believe<00:28:18.240> in<00:28:18.399> Caesar<00:28:19.679> um<00:28:20.679> to<00:28:20.880> believe<00:28:21.080> in

to believe in Caesar um to believe in

Caesar<00:28:21.760> if<00:28:21.840> he<00:28:21.960> wants<00:28:22.240> to<00:28:22.480> live<00:28:22.799> because<00:28:23.240> that

Caesar if he wants to live because that

who<00:28:23.720> is

who is

Cesar<00:28:26.519> the<00:28:26.600> answer<00:28:26.799> is<00:28:27.120> yes<00:28:28.120> the<00:28:28.159> answer<00:28:28.360> is

Cesar the answer is yes the answer is

yes<00:28:29.080> of<00:28:29.240> course<00:28:30.000> how<00:28:30.159> about<00:28:30.679> religion<00:28:31.679> the

yes of course how about religion the

answer<00:28:32.000> is<00:28:32.159> yes<00:28:32.279> for<00:28:32.399> all<00:28:32.519> of<00:28:32.640> these

answer is yes for all of these

things<00:28:34.720> nobody<00:28:34.960> can<00:28:35.120> believe<00:28:36.080> nobody

things nobody can believe nobody

believes<00:28:36.600> things<00:28:36.799> that<00:28:36.919> they<00:28:37.000> think<00:28:37.159> are

believes things that they think are

false<00:28:38.279> that’s<00:28:38.399> not<00:28:38.559> the<00:28:38.760> point<00:28:39.360> it’s<00:28:39.519> not<00:28:39.640> the

false that’s not the point it’s not the

point<00:28:40.200> that’s<00:28:40.320> not<00:28:40.480> the<00:28:40.640> point<00:28:41.240> that’s<00:28:41.399> not

point that’s not the point that’s not

the<00:28:41.679> point<00:28:42.360> that’s<00:28:42.559> not<00:28:42.720> the<00:28:42.880> point<00:28:43.679> but

the point that’s not the point but

belief<00:28:44.320> that<00:28:44.440> motivate<00:28:44.840> action<00:28:45.080> but<00:28:45.200> for

belief that motivate action but for

example<00:28:46.120> but<00:28:46.200> the<00:28:46.320> example<00:28:46.840> is<00:28:47.000> precisely

example but the example is precisely

what<00:28:47.440> I’m<00:28:47.559> talking<00:28:47.840> about<00:28:48.480> if<00:28:48.679> you<00:28:48.880> have<00:28:49.159> a

what I’m talking about if you have a

some<00:28:50.279> kind<00:28:50.440> of<00:28:50.679> process<00:28:51.080> that<00:28:51.240> works<00:28:51.840> that<00:28:51.919> you

some kind of process that works that you

teach<00:28:52.480> people<00:28:53.480> that<00:28:53.720> they<00:28:53.880> have

teach people that they have

a<00:28:56.039> they<00:28:56.159> have<00:28:56.240> to<00:28:56.440> fight<00:28:56.799> make<00:28:57.360> f<00:28:58.159> that<00:28:58.279> somehow

a they have to fight make f that somehow

helps

them<00:29:01.799> then<00:29:01.960> you<00:29:02.039> should<00:29:02.240> do<00:29:02.480> that<00:29:03.000> you<00:29:03.080> should

them then you should do that you should

not<00:29:03.399> be<00:29:03.519> worried<00:29:03.880> about<00:29:04.360> if<00:29:04.480> the<00:29:04.600> philosophers

not be worried about if the philosophers

agree<00:29:05.279> that<00:29:05.360> there’s<00:29:05.559> yet<00:29:06.000> or

agree that there’s yet or

not<00:29:09.080> and<00:29:09.240> the<00:29:09.360> same<00:29:09.519> thing<00:29:09.720> I<00:29:09.840> think<00:29:10.039> that

not and the same thing I think that

that’s<00:29:10.320> a<00:29:10.559> harmful<00:29:11.240> model<00:29:11.679> that’s<00:29:11.880> why<00:29:12.120> don’t

that’s a harmful model that’s why don’t

teach

it<00:29:14.120> and<00:29:14.279> that’s<00:29:14.399> why<00:29:14.480> I<00:29:14.559> teach<00:29:14.760> the<00:29:14.880> opposite

it and that’s why I teach the opposite

model<00:29:15.399> although<00:29:15.640> I<00:29:15.720> don’t<00:29:15.840> know<00:29:15.919> if<00:29:16.000> it’s<00:29:16.120> more

model although I don’t know if it’s more

true<00:29:16.559> but<00:29:16.679> I<00:29:17.000> I<00:29:17.080> think<00:29:17.200> it’s<00:29:17.360> more

true but I I think it’s more

helpful<00:29:20.039> now<00:29:20.320> do<00:29:20.440> you<00:29:20.679> ask<00:29:21.320> yeah<00:29:21.480> now<00:29:21.640> do<00:29:21.720> you

helpful now do you ask yeah now do you

ask<00:29:22.080> me<00:29:22.279> if<00:29:22.399> it’s<00:29:22.640> true<00:29:23.399> if<00:29:23.600> someone<00:29:23.840> can

ask me if it’s true if someone can

believe<00:29:24.200> something<00:29:24.360> that’s<00:29:24.519> not<00:29:24.600> true<00:29:24.799> no<00:29:24.960> if

believe something that’s not true no if

you’ll<00:29:25.279> do<00:29:25.480> philosophy<00:29:25.960> and<00:29:26.039> you’ll<00:29:26.320> think

you’ll do philosophy and you’ll think

that<00:29:26.679> this<00:29:26.799> is<00:29:27.039> wrong<00:29:27.480> then<00:29:28.440> I<00:29:28.600> actually<00:29:28.880> think

that this is wrong then I actually think

I<00:29:29.880> I<00:29:29.960> can’t<00:29:30.159> answer<00:29:30.399> this<00:29:30.559> question<00:29:30.760> now

I I can’t answer this question now

there’s<00:29:31.240> you<00:29:31.360> have<00:29:31.440> to<00:29:31.559> have<00:29:31.679> like<00:29:31.760> a<00:29:31.840> whole

there’s you have to have like a whole

AGA<00:29:32.320> to<00:29:32.640> understand<00:29:32.760> that<00:29:32.840> it’s<00:29:32.960> not<00:29:33.080> a

AGA to understand that it’s not a

problem<00:29:34.000> but<00:29:34.120> if<00:29:34.240> you<00:29:34.360> think<00:29:34.519> of<00:29:34.720> these<00:29:34.880> kind

problem but if you think of these kind

of<00:29:35.120> things<00:29:35.360> where<00:29:35.480> it’s<00:29:35.640> really<00:29:35.799> a<00:29:35.919> question

of things where it’s really a question

of<00:29:36.279> what<00:29:36.440> model<00:29:36.679> to<00:29:36.760> be<00:29:36.919> working<00:29:37.240> with<00:29:37.399> and<00:29:37.519> not

of what model to be working with and not

really<00:29:37.799> a<00:29:37.919> question<00:29:38.120> of<00:29:38.279> what<00:29:38.440> truth<00:29:38.679> to

really a question of what truth to

believe<00:29:39.159> then<00:29:39.279> it’s<00:29:39.399> much<00:29:39.559> easier<00:29:39.840> to

believe then it’s much easier to

understand<00:29:40.279> it<00:29:40.480> this<00:29:40.640> way<00:29:41.200> a<00:29:41.320> social<00:29:41.600> work

understand it this way a social work

went<00:29:42.279> model<00:29:43.240> actually<00:29:44.279> yes<00:29:45.279> well<00:29:45.480> they<00:29:45.679> what

went model actually yes well they what

they<00:29:45.919> do<00:29:46.080> is<00:29:46.240> they<00:29:46.399> cause<00:29:46.600> your<00:29:46.720> blame<00:29:46.960> to<00:29:47.120> work

they do is they cause your blame to work

okay<00:29:48.240> that’s<00:29:48.360> not<00:29:48.480> the<00:29:48.640> point<00:29:49.600> um<00:29:50.600> something

okay that’s not the point um something

else<00:29:51.720> I<00:29:51.919> just<00:29:52.080> said<00:29:52.279> one<00:29:52.679> there

else I just said one there

is<00:29:55.279> no<00:29:56.080> all<00:29:56.159> I<00:29:56.279> said<00:29:56.600> is<00:29:56.840> that<00:29:57.080> we<00:29:57.240> have<00:29:57.360> to<00:29:58.200> we

is no all I said is that we have to we

have<00:29:58.480> to<00:29:58.640> judge<00:29:59.039> things<00:29:59.399> according<00:29:59.760> to<00:30:00.000> their

have to judge things according to their

specific<00:30:00.840> criteria<00:30:01.720> that<00:30:01.840> is<00:30:01.960> what<00:30:02.080> I’m

specific criteria that is what I’m

saying<00:30:03.880> and<00:30:04.240> you<00:30:04.360> have<00:30:04.480> to<00:30:04.720> judge<00:30:05.159> a<00:30:05.320> she

saying and you have to judge a she

according<00:30:05.919> to<00:30:06.039> the<00:30:06.159> criteria<00:30:06.679> what<00:30:06.799> is<00:30:07.159> what

according to the criteria what is what

is<00:30:07.440> this<00:30:07.559> sheet<00:30:07.840> trying<00:30:08.039> to<00:30:08.279> accomplish<00:30:09.080> if

is this sheet trying to accomplish if

this<00:30:09.360> sheet<00:30:09.640> is<00:30:09.760> trying<00:30:10.039> to<00:30:10.960> make<00:30:11.120> you<00:30:11.399> laugh

this sheet is trying to make you laugh

then<00:30:12.000> you<00:30:12.080> should<00:30:12.320> check<00:30:12.559> if<00:30:12.679> it<00:30:12.799> made<00:30:12.960> you

then you should check if it made you

laugh<00:30:13.519> if<00:30:13.640> it’s<00:30:13.760> trying<00:30:14.000> to<00:30:14.120> make<00:30:14.240> you<00:30:14.440> cry

laugh if it’s trying to make you cry

then<00:30:14.799> you<00:30:14.880> should<00:30:15.200> if<00:30:15.279> it<00:30:15.399> made<00:30:15.559> you<00:30:16.039> cry<00:30:17.039> right

then you should if it made you cry right

now<00:30:17.480> how<00:30:17.640> does<00:30:17.760> it<00:30:17.880> make<00:30:18.000> you<00:30:18.159> cry<00:30:18.399> by<00:30:18.519> a<00:30:18.640> Lie<00:30:18.919> by

now how does it make you cry by a Lie by

a<00:30:19.159> truth<00:30:20.159> there’s<00:30:20.519> there’s<00:30:20.640> are<00:30:20.799> separate

a truth there’s there’s are separate

questions<00:30:22.039> it<00:30:22.200> might<00:30:22.360> be<00:30:22.559> good<00:30:22.799> that<00:30:23.159> if

questions it might be good that if

someone<00:30:23.519> is<00:30:23.640> a<00:30:23.760> good<00:30:23.960> Basher<00:30:24.519> or<00:30:24.600> a<00:30:24.720> good

someone is a good Basher or a good

rition<00:30:26.039> he<00:30:26.159> knows<00:30:26.399> how<00:30:26.519> to<00:30:26.799> how<00:30:26.919> to<00:30:27.320> get<00:30:27.440> a

rition he knows how to how to get a

people<00:30:27.760> to<00:30:27.840> get<00:30:28.279> make<00:30:28.440> them<00:30:28.640> laugh<00:30:29.440> or<00:30:29.600> make

people to get make them laugh or make

them<00:30:30.000> cry<00:30:30.440> or<00:30:30.640> make<00:30:30.880> them<00:30:31.279> inspired<00:30:32.000> which<00:30:32.120> is

them cry or make them inspired which is

either<00:30:32.880> laughing<00:30:33.159> or<00:30:33.320> crying<00:30:33.679> I<00:30:33.760> don’t<00:30:33.880> know

either laughing or crying I don’t know

what<00:30:34.320> inspiration<00:30:34.799> means<00:30:35.080> besides<00:30:35.360> for<00:30:35.799> that

what inspiration means besides for that

um<00:30:38.159> then<00:30:38.519> he’s<00:30:38.720> got<00:30:38.880> it<00:30:39.039> his<00:30:39.279> job<00:30:39.720> well<00:30:39.880> does<00:30:40.039> he

um then he’s got it his job well does he

do<00:30:40.320> it<00:30:40.440> by<00:30:40.600> way<00:30:40.720> of<00:30:40.840> lying<00:30:41.120> to<00:30:41.320> them<00:30:41.640> okay

do it by way of lying to them okay

that’s<00:30:41.919> a<00:30:42.120> third<00:30:42.480> problem<00:30:43.240> could<00:30:43.360> be<00:30:43.519> that

that’s a third problem could be that

it’s<00:30:43.720> not<00:30:43.880> could<00:30:44.120> he’s<00:30:44.240> not<00:30:44.360> allowed<00:30:44.559> to<00:30:44.679> do

it’s not could he’s not allowed to do

that<00:30:44.919> maybe<00:30:45.120> he’s<00:30:45.360> bad<00:30:45.559> for<00:30:45.720> a<00:30:45.840> different

that maybe he’s bad for a different

reason<00:30:46.440> but<00:30:46.559> he’s<00:30:46.720> good<00:30:46.919> at<00:30:47.159> his<00:30:47.360> job<00:30:47.640> right

reason but he’s good at his job right

very<00:30:48.720> good<00:30:48.880> article<00:30:49.200> about<00:30:49.360> a<00:30:49.440> comedian<00:30:49.880> who

very good article about a comedian who

they<00:30:50.120> found<00:30:50.279> that<00:30:50.480> was<00:30:50.640> lying<00:30:51.000> about<00:30:51.200> a<00:30:51.279> lot<00:30:51.399> of

they found that was lying about a lot of

the<00:30:51.640> stories<00:30:52.000> that<00:30:52.159> happened<00:30:52.440> on<00:30:52.559> the<00:30:52.799> set

the stories that happened on the set

well<00:30:53.399> did<00:30:53.559> the<00:30:53.720> people<00:30:53.960> laugh<00:30:54.240> or<00:30:54.399> not<00:30:54.799> so<00:30:54.919> one

well did the people laugh or not so one

of<00:30:55.120> the<00:30:55.279> test<00:30:55.639> in<00:30:55.760> the<00:30:56.039> article<00:30:57.039> was<00:30:57.440> oh<00:30:57.600> that’s

of the test in the article was oh that’s

oh<00:30:58.279> the<00:30:58.399> fact<00:30:58.559> that<00:30:58.720> these<00:30:58.840> stories<00:30:59.080> are<00:30:59.200> not

oh the fact that these stories are not

true

diminishes<00:31:01.320> like<00:31:01.440> this<00:31:01.760> accusation<00:31:02.240> against

diminishes like this accusation against

it<00:31:02.519> diminishes<00:31:02.960> and<00:31:03.080> the<00:31:03.200> experience<00:31:03.559> is<00:31:03.799> high

it diminishes and the experience is high

then<00:31:04.200> why<00:31:04.279> you’re<00:31:04.399> writing<00:31:04.639> the

then why you’re writing the

article<00:31:07.000> maybe<00:31:07.200> you<00:31:07.279> shouldn’t<00:31:07.639> or<00:31:07.799> maybe<00:31:07.960> you

article maybe you shouldn’t or maybe you

should<00:31:08.399> these<00:31:08.519> are<00:31:08.720> third<00:31:09.000> questions<00:31:09.399> I’m

should these are third questions I’m

saying<00:31:09.679> that’s<00:31:09.799> a<00:31:09.919> different<00:31:10.200> question<00:31:10.919> on

saying that’s a different question on

maybe<00:31:11.760> there’s<00:31:11.880> a<00:31:12.080> there’s<00:31:12.240> a<00:31:12.840> ethics

maybe there’s a there’s a ethics

question<00:31:13.480> if<00:31:13.600> you<00:31:13.679> should<00:31:13.880> lie<00:31:14.880> that’s

question if you should lie that’s

another

question<00:31:17.399> only<00:31:17.559> funny<00:31:17.840> because<00:31:18.000> it<00:31:18.080> was<00:31:18.279> true

okay<00:31:23.760> but<00:31:23.960> again<00:31:24.200> if<00:31:24.279> you’re<00:31:24.519> the<00:31:24.639> news<00:31:25.039> very

okay but again if you’re the news very

very<00:31:25.639> simple<00:31:25.880> if<00:31:25.960> you’re<00:31:26.159> the<00:31:26.279> news<00:31:26.639> and

very simple if you’re the news and

supposedly<00:31:27.240> the<00:31:27.320> goal<00:31:27.440> of<00:31:27.519> the<00:31:27.600> news<00:31:27.720> is<00:31:27.799> to<00:31:27.919> to

supposedly the goal of the news is to to

inform<00:31:28.279> you<00:31:28.360> of<00:31:28.480> the<00:31:28.559> truth<00:31:29.080> then<00:31:29.159> if<00:31:29.279> you’re

inform you of the truth then if you’re

lying<00:31:29.799> then<00:31:29.919> you’re

lying then you’re

being<00:31:31.960> but<00:31:32.080> if<00:31:32.200> you<00:31:32.840> news<00:31:33.080> to<00:31:33.159> make<00:31:33.279> you<00:31:33.399> vote

being but if you news to make you vote

for<00:31:33.760> someone<00:31:34.200> then<00:31:34.799> they<00:31:34.919> should<00:31:35.080> be<00:31:35.200> measured

for someone then they should be measured

by<00:31:36.039> who<00:31:36.279> then<00:31:36.559> people<00:31:36.760> that<00:31:36.919> read<00:31:37.080> that

by who then people that read that

newspaper<00:31:37.639> vote<00:31:37.880> for<00:31:38.279> you<00:31:38.399> know<00:31:38.679> that’s

newspaper vote for you know that’s

that’s<00:31:39.320> the<00:31:39.480> question<00:31:40.120> 100%<00:31:40.840> And<00:31:40.960> I<00:31:41.039> think

that’s the question 100% And I think

that<00:31:41.360> lying<00:31:42.240> again<00:31:42.440> lying<00:31:42.679> is<00:31:42.760> a<00:31:42.880> tricky<00:31:43.159> thing

that lying again lying is a tricky thing

but<00:31:43.639> most<00:31:44.000> of<00:31:44.240> things<00:31:44.639> most<00:31:44.799> of<00:31:44.919> the<00:31:45.039> things

but most of things most of the things

that<00:31:45.360> we<00:31:45.480> do<00:31:45.679> should<00:31:45.880> be<00:31:46.039> judged<00:31:46.519> by<00:31:47.240> what

that we do should be judged by what

their<00:31:47.679> job<00:31:47.919> is<00:31:48.159> what<00:31:48.320> their<00:31:49.000> actual<00:31:49.399> specific

their job is what their actual specific

criteria<00:31:50.399> is<00:31:51.320> and<00:31:51.559> not<00:31:52.399> truth<00:31:52.639> is<00:31:52.760> also<00:31:53.000> one

criteria is and not truth is also one

and<00:31:53.440> actually<00:31:53.679> if<00:31:53.760> you<00:31:53.840> want<00:31:53.960> to<00:31:54.120> talk<00:31:54.279> about

and actually if you want to talk about

truth<00:31:54.639> as<00:31:54.720> a<00:31:54.840> criteria<00:31:55.480> you<00:31:55.639> have<00:31:55.760> to<00:31:56.039> figure

truth as a criteria you have to figure

out<00:31:57.159> what<00:31:57.360> kind<00:31:57.519> of<00:31:57.639> job<00:31:58.080> or<00:31:58.200> what<00:31:58.320> kind<00:31:58.480> of

out what kind of job or what kind of

life<00:31:59.080> it<00:31:59.279> is<00:31:59.519> that<00:31:59.600> is<00:31:59.760> dedicated<00:32:00.159> to<00:32:00.360> truth

life it is that is dedicated to truth

seeking<00:32:01.399> itself<00:32:01.840> and<00:32:02.000> that<00:32:02.080> is<00:32:02.320> actually<00:32:02.679> what

seeking itself and that is actually what

the<00:32:03.559> philosophical<00:32:04.080> life<00:32:04.240> is<00:32:04.399> about<00:32:04.960> but<00:32:05.120> it’s

the philosophical life is about but it’s

actually<00:32:05.519> not<00:32:05.679> a<00:32:05.760> simple<00:32:06.080> thing<00:32:06.880> actually

actually not a simple thing actually

very<00:32:07.240> complicated<00:32:07.639> to<00:32:07.720> figure<00:32:07.880> out<00:32:08.039> what<00:32:08.120> that

very complicated to figure out what that

means<00:32:08.799> okay<00:32:09.080> let’s

means okay let’s

stop<00:32:11.200> truth<00:32:12.200> this<00:32:12.279> is<00:32:12.480> just<00:32:12.600> a<00:32:12.760> parish<00:32:13.200> of<00:32:13.480> why

stop truth this is just a parish of why

says<00:32:16.120> that<00:32:16.240> means<00:32:16.600> that<00:32:16.679> there’s<00:32:16.840> a<00:32:17.000> problem

says that means that there’s a problem

in<00:32:17.399> the

in the

be<00:32:19.320> that’s<00:32:19.519> all<00:32:20.440> okay<00:32:21.080> and<00:32:21.279> besides<00:32:21.639> for<00:32:21.799> that

be that’s all okay and besides for that

discussed<00:32:26.760> that

not<00:32:33.000> everything<00:32:33.320> that<00:32:33.440> it<00:32:33.559> says<00:32:33.760> in<00:32:33.919> pis<00:32:34.519> is

not everything that it says in pis is

explained<00:32:35.320> is<00:32:35.519> actually<00:32:35.880> self-explanatory

explained is actually self-explanatory

many<00:32:37.039> of<00:32:37.159> the<00:32:37.320> things<00:32:37.840> need<00:32:38.840> an

many of the things need an

explanation<00:32:41.279> I’m<00:32:41.399> reading<00:32:41.679> everything<00:32:41.960> what

explanation I’m reading everything what

I’m<00:32:42.159> saying<00:32:42.480> says<00:32:42.799> inside<00:32:43.480> and<00:32:43.919> who<00:32:44.039> cares

I’m saying says inside and who cares

what<00:32:44.440> if<00:32:44.559> I<00:32:44.639> don’t<00:32:45.080> understand<00:32:45.399> something

what if I don’t understand something

it’s<00:32:46.559> important<00:32:47.480> this<00:32:47.600> is<00:32:47.720> the<00:32:48.200> that<00:32:48.279> gives

it’s important this is the that gives

you<00:32:48.559> true

you true

success<00:32:51.240> remember<00:32:51.559> true<00:32:51.840> success<00:32:52.279> we<00:32:52.480> talked

success remember true success we talked

about<00:32:52.840> true<00:32:53.080> success<00:32:54.039> true<00:32:54.360> success<00:32:55.279> true

about true success true success true

success<00:32:55.919> is<00:32:56.039> only<00:32:56.320> p

why<00:33:01.440> remember<00:33:01.840> why

right<00:33:06.200> why<00:33:06.320> is<00:33:06.399> true<00:33:06.639> success<00:33:06.960> only

P<00:33:15.240> only<00:33:15.480> the<00:33:15.600> people<00:33:15.799> that<00:33:15.880> are<00:33:16.080> movas<00:33:17.080> are<00:33:17.200> the

P only the people that are movas are the

truly<00:33:17.679> successful

people<00:33:22.360> in<00:33:22.639> in<00:33:23.039> in

people in in in

the

most<00:33:27.200> no<00:33:27.360> only<00:33:27.519> maybe<00:33:27.919> no<00:33:28.639> that’s<00:33:29.120> that’s<00:33:29.240> why

most no only maybe no that’s that’s why

we<00:33:29.480> need<00:33:29.600> an<00:33:29.760> explanation<00:33:30.240> that’s<00:33:30.360> why<00:33:30.480> the<00:33:30.799> is

we need an explanation that’s why the is

adding<00:33:31.240> something<00:33:31.440> to<00:33:31.600> P<00:33:32.240> if<00:33:32.399> P<00:33:32.760> would<00:33:32.880> have

adding something to P if P would have

been<00:33:33.039> doing<00:33:33.240> its<00:33:33.519> job<00:33:33.919> it<00:33:34.039> would<00:33:34.159> have<00:33:34.279> need<00:33:34.559> no

been doing its job it would have need no

no<00:33:35.080> commentary<00:33:36.039> but<00:33:36.200> since<00:33:36.399> it’s<00:33:36.559> not<00:33:36.679> doing

no commentary but since it’s not doing

its<00:33:37.240> job<00:33:38.120> every<00:33:38.279> time<00:33:38.399> you<00:33:38.519> write<00:33:38.679> a

its job every time you write a

commentary<00:33:39.200> every<00:33:39.399> commentary<00:33:39.840> basically

commentary every commentary basically

says<00:33:40.559> this<00:33:40.720> by<00:33:41.039> explicitly<00:33:41.600> in<00:33:42.399> in<00:33:42.880> not<00:33:43.159> in<00:33:43.360> and

says this by explicitly in in not in and

in<00:33:43.679> his<00:33:44.000> in<00:33:44.200> one<00:33:44.320> of<00:33:44.440> his<00:33:44.559> medical<00:33:44.919> writings

in his in one of his medical writings

any<00:33:45.960> time<00:33:46.159> anytime<00:33:46.399> someone<00:33:46.600> writes<00:33:46.799> a

any time anytime someone writes a

commentary<00:33:47.279> he’s<00:33:47.440> basically<00:33:47.720> writing

commentary he’s basically writing

criticism<00:33:48.399> of<00:33:48.480> the<00:33:48.639> book<00:33:49.559> because<00:33:49.679> the<00:33:49.840> job<00:33:50.000> of

criticism of the book because the job of

a<00:33:50.159> book<00:33:50.320> is<00:33:50.399> to<00:33:50.519> teach<00:33:50.799> people<00:33:51.360> and<00:33:51.480> if<00:33:51.600> it’s

a book is to teach people and if it’s

not<00:33:52.080> s<00:33:52.480> teaching<00:33:52.840> anyone<00:33:53.200> and<00:33:53.279> needs<00:33:53.480> a<00:33:53.639> pish

not s teaching anyone and needs a pish

so<00:33:54.480> whoever’s<00:33:54.799> writing<00:33:55.039> the<00:33:55.200> commentary

so whoever’s writing the commentary

saying<00:33:55.960> you<00:33:56.120> did<00:33:56.240> a<00:33:56.440> bad<00:33:56.679> job<00:33:56.880> let<00:33:57.000> me<00:33:57.120> help<00:33:57.279> you

saying you did a bad job let me help you

do<00:33:57.519> your<00:33:57.840> job<00:33:58.080> for<00:33:58.200> you<00:33:58.440> right

exactly<00:34:01.880> now<00:34:02.360> dep<00:34:02.720> again<00:34:03.000> now<00:34:03.639> depends<00:34:04.000> what

exactly now dep again now depends what

the<00:34:04.440> what<00:34:04.519> the<00:34:04.639> job<00:34:04.840> of<00:34:05.080> of<00:34:05.200> course<00:34:05.360> you<00:34:05.440> could

the what the job of of course you could

say<00:34:05.679> it<00:34:05.799> was<00:34:05.919> a<00:34:06.000> good<00:34:06.159> job<00:34:06.320> for<00:34:06.440> the<00:34:06.559> people<00:34:06.840> in

say it was a good job for the people in

that<00:34:07.240> context<00:34:07.639> who<00:34:07.760> already<00:34:08.079> had<00:34:08.240> the

that context who already had the

necessary<00:34:10.440> yeah<00:34:10.599> yeah<00:34:10.720> I’m<00:34:10.839> not<00:34:10.960> saying<00:34:11.200> it

necessary yeah yeah I’m not saying it

mean<00:34:11.520> not<00:34:11.639> always<00:34:11.800> a<00:34:11.919> criticism<00:34:12.320> that<00:34:12.440> the

mean not always a criticism that the

author<00:34:12.960> was<00:34:13.079> a<00:34:13.240> bad<00:34:13.520> guy<00:34:14.000> it<00:34:14.119> could<00:34:14.280> be<00:34:14.480> the<00:34:14.560> you

author was a bad guy it could be the you

know<00:34:14.919> the<00:34:15.040> people<00:34:15.240> he<00:34:15.359> was<00:34:15.480> talking<00:34:15.679> to<00:34:15.800> had

know the people he was talking to had

the<00:34:16.040> necessary<00:34:16.399> prerequisites<00:34:16.919> and<00:34:17.040> we<00:34:17.159> don’t

the necessary prerequisites and we don’t

or<00:34:18.000> could<00:34:18.119> be<00:34:18.320> speaking<00:34:18.520> in<00:34:18.599> the<00:34:18.720> wrong

or could be speaking in the wrong

language<00:34:19.159> and<00:34:19.240> need<00:34:19.399> the<00:34:19.520> translation<00:34:20.440> it

language and need the translation it

could<00:34:20.720> be<00:34:20.879> many<00:34:21.119> things<00:34:21.639> but<00:34:22.119> the<00:34:22.240> end<00:34:22.359> of<00:34:22.480> the

could be many things but the end of the

day<00:34:23.560> the<00:34:23.720> basic<00:34:24.040> goal<00:34:24.800> in<00:34:25.040> this<00:34:25.480> this<00:34:25.679> context

day the basic goal in this this context

is<00:34:26.240> not<00:34:26.359> being<00:34:26.560> fulfilled<00:34:26.919> then<00:34:27.040> the

is not being fulfilled then the

commentary<00:34:27.440> has<00:34:27.520> to<00:34:27.599> do<00:34:27.760> do<00:34:27.919> that<00:34:28.200> right<00:34:28.520> we’re

commentary has to do do that right we’re

very<00:34:28.839> used<00:34:29.040> to<00:34:29.159> commentaries<00:34:29.639> which<00:34:29.720> are<00:34:29.919> just

very used to commentaries which are just

for<00:34:30.560> a<00:34:30.639> wa<00:34:30.839> for<00:34:31.000> people<00:34:31.159> to<00:34:31.320> write<00:34:31.480> she<00:34:31.919> and

for a wa for people to write she and

have<00:34:32.720> them<00:34:32.839> printed<00:34:33.159> next<00:34:33.320> to<00:34:33.480> a<00:34:34.040> book<00:34:34.200> so<00:34:34.280> it

have them printed next to a book so it

looks<00:34:34.679> better<00:34:35.240> but<00:34:35.359> that’s<00:34:35.520> not<00:34:35.639> a<00:34:35.800> commentary

looks better but that’s not a commentary

that’s<00:34:36.359> St<00:34:36.720> something<00:34:37.040> else<00:34:38.520> um<00:34:39.520> what<00:34:40.280> div

that’s St something else um what div

yeah<00:34:41.440> it’s<00:34:41.599> different<00:34:42.200> has<00:34:42.320> a<00:34:42.440> different<00:34:42.639> goal

yeah it’s different has a different goal

has<00:34:43.480> but<00:34:43.679> it’s<00:34:43.839> not<00:34:44.079> it’s<00:34:44.200> not<00:34:44.359> actually<00:34:44.520> a

has but it’s not it’s not actually a

perish<00:34:45.159> not<00:34:45.359> the<00:34:45.520> goal<00:34:45.720> of<00:34:45.879> that<00:34:46.040> book<00:34:46.200> is<00:34:46.280> not

perish not the goal of that book is not

to<00:34:46.520> explain<00:34:46.839> you<00:34:47.280> to<00:34:47.440> help<00:34:47.679> the<00:34:47.800> author<00:34:48.079> do<00:34:48.280> his

to explain you to help the author do his

job<00:34:48.839> right<00:34:49.800> and<00:34:50.000> actually<00:34:50.679> because<00:34:51.000> of<00:34:51.159> people

job right and actually because of people

not<00:34:51.720> getting<00:34:52.079> this<00:34:52.839> some<00:34:52.960> of<00:34:53.119> this<00:34:53.280> has<00:34:53.399> to<00:34:53.520> do

not getting this some of this has to do

with<00:34:54.159> the<00:34:54.440> over<00:34:55.119> over<00:34:55.800> respect<00:34:56.399> right<00:34:57.160> because

with the over over respect right because

of<00:34:57.440> people<00:34:57.800> not<00:34:57.920> being<00:34:58.079> able<00:34:58.240> to<00:34:58.359> say<00:34:58.440> you<00:34:58.560> know

of people not being able to say you know

the<00:34:58.760> Raam<00:34:59.040> is<00:34:59.119> not<00:34:59.240> doing<00:34:59.440> his<00:34:59.640> job<00:34:59.839> he’s<00:35:00.000> dra

the Raam is not doing his job he’s dra

tell<00:35:00.960> the<00:35:01.040> ra<00:35:01.320> promised<00:35:01.880> if<00:35:01.960> you<00:35:02.040> read<00:35:02.160> his

tell the ra promised if you read his

book<00:35:02.400> we’ll<00:35:02.520> know<00:35:02.640> the<00:35:02.720> whole<00:35:03.440> and<00:35:03.560> I<00:35:03.640> don’t

book we’ll know the whole and I don’t

even<00:35:04.160> understand<00:35:04.320> his<00:35:04.480> book<00:35:04.640> so<00:35:04.720> I’m<00:35:04.800> going<00:35:04.880> to

even understand his book so I’m going to

help<00:35:05.119> him<00:35:05.240> do<00:35:05.400> his<00:35:05.520> job<00:35:06.280> then<00:35:06.400> I’ll<00:35:06.880> write<00:35:07.040> a

help him do his job then I’ll write a

ped<00:35:07.440> that<00:35:07.599> actually<00:35:08.040> expat<00:35:09.040> explicates<00:35:09.560> the

ped that actually expat explicates the

ram<00:35:10.280> but<00:35:10.400> since<00:35:10.599> we<00:35:10.720> have<00:35:10.800> to<00:35:10.920> believe<00:35:11.119> that

ram but since we have to believe that

the<00:35:11.320> r<00:35:11.599> did<00:35:11.760> his<00:35:11.960> job<00:35:12.400> so<00:35:12.720> we<00:35:12.800> can<00:35:12.920> only<00:35:13.359> write

the r did his job so we can only write

say<00:35:15.240> and<00:35:15.359> then<00:35:15.520> the<00:35:15.599> ra<00:35:15.839> definitely<00:35:16.079> doesn’t

say and then the ra definitely doesn’t

do<00:35:16.400> his<00:35:16.800> job<00:35:17.800> and<00:35:18.000> so<00:35:18.240> for<00:35:18.359> any<00:35:18.599> other<00:35:18.920> other

do his job and so for any other other

book<00:35:19.800> but<00:35:20.359> anyways<00:35:21.359> since<00:35:21.880> of<00:35:22.000> course<00:35:22.200> P’s<00:35:22.880> job

book but anyways since of course P’s job

was<00:35:23.240> to<00:35:23.359> make<00:35:23.560> people<00:35:23.760> into<00:35:24.040> the<00:35:24.200> perfect

was to make people into the perfect

people<00:35:24.800> and<00:35:24.920> it’s<00:35:25.040> not<00:35:25.200> doing<00:35:25.440> its<00:35:25.599> job

people and it’s not doing its job

correctly<00:35:26.839> why<00:35:27.119> not

well<00:35:31.320> one<00:35:31.520> reason<00:35:31.800> it’s<00:35:32.160> not<00:35:32.920> that<00:35:33.040> he<00:35:33.160> doesn’t

well one reason it’s not that he doesn’t

say<00:35:33.640> is<00:35:33.800> because<00:35:34.000> people<00:35:34.160> are

say is because people are

just<00:35:36.599> that<00:35:36.720> wouldn’t<00:35:36.960> thought<00:35:37.240> the<00:35:37.400> problem

just that wouldn’t thought the problem

because<00:35:37.839> remember<00:35:38.240> the<00:35:39.240> assuming<00:35:39.560> that<00:35:39.640> there

because remember the assuming that there

is<00:35:39.839> such<00:35:39.960> a<00:35:40.040> problem<00:35:41.040> thank<00:35:41.200> you<00:35:41.320> very<00:35:41.440> much

is such a problem thank you very much

then<00:35:41.720> what’s<00:35:41.839> the<00:35:41.920> point<00:35:42.079> of<00:35:42.280> your<00:35:43.280> you<00:35:43.400> were

then what’s the point of your you were

here<00:35:43.720> to<00:35:43.880> solve<00:35:44.200> that<00:35:44.359> problem<00:35:44.560> and<00:35:44.640> you

here to solve that problem and you

didn’t<00:35:44.960> solve<00:35:45.160> it<00:35:45.280> so<00:35:45.599> you<00:35:45.720> just<00:35:45.839> told<00:35:46.040> me

didn’t solve it so you just told me

again<00:35:46.359> that<00:35:46.440> I<00:35:46.599> have<00:35:46.720> a<00:35:47.119> problem<00:35:48.119> that’s<00:35:48.240> why

again that I have a problem that’s why

most<00:35:48.560> M<00:35:48.839> me<00:35:49.119> absolutely<00:35:49.480> useless<00:35:49.800> they’re

most M me absolutely useless they’re

just<00:35:50.079> repeating<00:35:50.440> us<00:35:50.839> repeating<00:35:51.160> to<00:35:51.240> me<00:35:51.400> you

just repeating us repeating to me you

know<00:35:51.839> if<00:35:51.920> I<00:35:52.079> go<00:35:52.200> to<00:35:52.480> you<00:35:52.560> know<00:35:52.680> I<00:35:52.760> used<00:35:52.920> to<00:35:53.079> go<00:35:53.480> if

know if I go to you know I used to go if

I<00:35:53.720> go<00:35:53.839> to<00:35:53.960> a<00:35:54.119> Reb<00:35:54.359> and<00:35:54.440> he<00:35:54.560> says<00:35:55.040> you<00:35:55.160> know<00:35:55.720> you

I go to a Reb and he says you know you

got<00:35:55.920> to<00:35:56.040> wake<00:35:56.200> up<00:35:56.319> earlier<00:35:56.760> and<00:35:57.319> do<00:35:58.000> L<00:35:58.240> hard<00:35:58.520> and

got to wake up earlier and do L hard and

whatever<00:35:59.280> I<00:35:59.400> said<00:35:59.560> thank<00:35:59.680> you<00:35:59.800> very<00:35:59.920> much

whatever I said thank you very much

that’s<00:36:00.440> I<00:36:00.560> know<00:36:00.760> that<00:36:00.960> that’s<00:36:01.079> why<00:36:01.200> I<00:36:01.319> came<00:36:01.480> to

that’s I know that that’s why I came to

you<00:36:02.599> just<00:36:02.760> for<00:36:02.920> you<00:36:03.040> to<00:36:03.160> repeat<00:36:03.400> it<00:36:03.480> to<00:36:03.599> me<00:36:03.880> back

you just for you to repeat it to me back

is<00:36:04.319> not<00:36:04.520> helping<00:36:04.839> me<00:36:05.040> at<00:36:05.480> all<00:36:06.480> so<00:36:07.480> in<00:36:07.640> the<00:36:07.760> same

is not helping me at all so in the same

way<00:36:08.200> just<00:36:08.599> that’s<00:36:08.760> not<00:36:08.880> an<00:36:09.079> excuse<00:36:09.560> but

way just that’s not an excuse but

obviously<00:36:10.599> he<00:36:10.720> didn’t<00:36:10.920> do<00:36:11.079> a<00:36:11.480> good<00:36:11.680> job<00:36:11.960> or

obviously he didn’t do a good job or

like<00:36:12.319> he<00:36:12.400> was<00:36:12.560> saying<00:36:12.880> maybe<00:36:13.119> it’s<00:36:13.200> not<00:36:13.359> his

like he was saying maybe it’s not his

fault<00:36:13.880> but<00:36:14.160> we<00:36:14.400> it<00:36:14.480> needs<00:36:14.680> to<00:36:14.800> be<00:36:14.920> completed<00:36:15.480> by

fault but we it needs to be completed by

the

commentary<00:36:17.599> so<00:36:17.839> that’s<00:36:18.040> number<00:36:18.280> one<00:36:18.960> some<00:36:19.160> of

commentary so that’s number one some of

some<00:36:19.640> of<00:36:19.800> it<00:36:20.640> it<00:36:20.760> needs<00:36:20.960> a<00:36:21.119> commentary<00:36:21.680> which

some of it it needs a commentary which

the<00:36:22.359> Tet<00:36:22.720> of<00:36:22.800> this<00:36:22.920> commentary<00:36:23.280> is<00:36:23.400> going<00:36:23.560> to

the Tet of this commentary is going to

be<00:36:24.520> well<00:36:24.880> firstly<00:36:25.400> sometimes<00:36:25.560> they<00:36:25.680> needs

be well firstly sometimes they needs

translation<00:36:26.480> these<00:36:26.599> are<00:36:26.880> simple<00:36:27.119> things<00:36:27.319> some

translation these are simple things some

times<00:36:27.880> people<00:36:28.040> don’t<00:36:28.440> understand<00:36:28.640> the

times people don’t understand the

language<00:36:29.040> was<00:36:29.280> changed<00:36:29.640> in<00:36:29.760> between<00:36:30.480> we<00:36:30.599> don’t

language was changed in between we don’t

know<00:36:30.839> what<00:36:30.920> the<00:36:31.040> mission<00:36:31.240> is<00:36:31.400> talking<00:36:31.599> about

know what the mission is talking about

all<00:36:33.119> and<00:36:33.280> secondly<00:36:33.680> it<00:36:33.760> needs<00:36:33.920> a<00:36:34.040> commentary

all and secondly it needs a commentary

to<00:36:34.560> explain<00:36:34.920> the<00:36:35.359> concepts<00:36:36.359> and<00:36:36.480> we<00:36:36.599> discuss

to explain the concepts and we discuss

this<00:36:38.000> yeah<00:36:38.240> you<00:36:38.560> find<00:36:38.800> it<00:36:39.160> you<00:36:39.280> know

this yeah you find it you know

where<00:36:42.319> as<00:36:43.240> there<00:36:44.480> um<00:36:45.480> and<00:36:45.599> we<00:36:45.760> discussed<00:36:46.079> that

where as there um and we discussed that

is<00:36:47.160> is<00:36:47.280> working<00:36:47.520> in<00:36:47.680> the<00:36:47.760> same<00:36:47.920> model<00:36:48.160> that<00:36:48.240> he

is is working in the same model that he

works<00:36:48.480> in<00:36:48.599> all<00:36:48.760> his<00:36:48.920> Perna<00:36:49.640> here<00:36:50.280> which<00:36:50.480> is

works in all his Perna here which is

most<00:36:51.160> of<00:36:51.280> the<00:36:51.400> PNA<00:36:52.119> is<00:36:52.800> has<00:36:52.960> these<00:36:53.119> two<00:36:53.319> goals

most of the PNA is has these two goals

of<00:36:53.839> one<00:36:54.280> he<00:36:54.400> has<00:36:54.880> more<00:36:55.040> goals<00:36:55.240> if<00:36:55.319> I<00:36:55.440> remember

of one he has more goals if I remember

at<00:36:55.800> the<00:36:55.880> end<00:36:56.000> of<00:36:56.200> that<00:36:56.599> but<00:36:56.880> number<00:36:57.119> one<00:36:57.280> to

at the end of that but number one to

give<00:36:57.720> you<00:36:57.839> translation<00:36:58.280> of<00:36:58.440> words<00:36:58.680> that<00:36:58.800> are

give you translation of words that are

you<00:36:59.319> know<00:36:59.440> some<00:36:59.599> words<00:36:59.839> the<00:36:59.960> mishna<00:37:00.240> are<00:37:00.400> not

you know some words the mishna are not

we<00:37:00.760> don’t<00:37:00.880> know<00:37:01.000> what<00:37:01.119> they<00:37:01.440> mean<00:37:02.440> sometimes

we don’t know what they mean sometimes

or<00:37:03.319> to<00:37:03.520> add<00:37:03.720> things<00:37:03.880> that<00:37:04.040> the<00:37:04.400> add<00:37:04.640> into<00:37:04.760> the

or to add things that the add into the

mishna<00:37:06.160> said<00:37:06.280> the<00:37:06.359> mishna<00:37:06.599> is<00:37:06.680> only<00:37:06.800> in<00:37:06.920> such<00:37:07.040> a

mishna said the mishna is only in such a

case<00:37:07.400> so<00:37:07.520> he<00:37:07.599> writes<00:37:07.839> it<00:37:07.960> into<00:37:08.119> the<00:37:08.240> mishna<00:37:08.560> so

case so he writes it into the mishna so

he<00:37:08.839> could<00:37:09.560> understand<00:37:09.720> what<00:37:09.800> it<00:37:09.920> means

he could understand what it means

thirdly<00:37:11.160> tell<00:37:11.319> you<00:37:11.640> the<00:37:12.640> which<00:37:12.760> is<00:37:12.920> making<00:37:13.079> the

thirdly tell you the which is making the

mishna<00:37:13.560> Practical<00:37:14.079> actional<00:37:14.599> right<00:37:15.520> which<00:37:15.680> it

mishna Practical actional right which it

is<00:37:16.079> true<00:37:16.599> which<00:37:17.000> is<00:37:17.640> which<00:37:17.800> it<00:37:18.280> is<00:37:19.280> and<00:37:19.480> thirdly

is true which is which it is and thirdly

or<00:37:20.400> fourthly<00:37:20.800> one<00:37:21.000> important<00:37:21.280> thing<00:37:21.400> that<00:37:21.480> he

or fourthly one important thing that he

does<00:37:21.880> which<00:37:21.960> is<00:37:22.079> not<00:37:22.200> in<00:37:22.319> the<00:37:22.480> mission<00:37:22.800> itself

does which is not in the mission itself

usually<00:37:24.520> what<00:37:24.640> he<00:37:24.800> does<00:37:25.040> is<00:37:25.520> he<00:37:25.640> gives<00:37:25.839> you

usually what he does is he gives you

background<00:37:26.440> information<00:37:26.839> he<00:37:26.960> gives<00:37:27.160> you

background information he gives you

conceptual<00:37:28.480> information<00:37:28.960> that<00:37:29.079> you<00:37:29.160> need<00:37:29.319> to

conceptual information that you need to

understand<00:37:30.400> for<00:37:30.520> example<00:37:31.240> and<00:37:31.720> writes

understand for example and writes

Beautiful<00:37:35.040> and<00:37:35.160> which<00:37:35.280> are<00:37:35.480> basically<00:37:35.760> a

Beautiful and which are basically a

summary<00:37:36.440> of<00:37:36.640> all<00:37:36.960> the<00:37:37.119> general<00:37:37.520> concept<00:37:37.960> of

summary of all the general concept of

how<00:37:38.680> many<00:37:39.240> are<00:37:39.400> there<00:37:39.640> how<00:37:39.720> many<00:37:39.920> kinds<00:37:40.280> of<00:37:41.280> and

how many are there how many kinds of and

levels<00:37:41.760> there<00:37:41.880> are<00:37:42.280> and<00:37:42.359> then<00:37:42.480> when<00:37:42.560> you<00:37:42.640> read

levels there are and then when you read

the<00:37:42.880> Mish<00:37:43.160> you<00:37:43.280> already<00:37:43.560> know<00:37:43.680> what<00:37:43.760> it’s

the Mish you already know what it’s

talking<00:37:44.160> about<00:37:44.400> otherwise<00:37:44.720> you<00:37:44.839> start<00:37:45.040> the

talking about otherwise you start the

mishna<00:37:45.400> you<00:37:45.480> don’t<00:37:45.560> know<00:37:45.640> what’s<00:37:45.800> flying<00:37:46.560> even

mishna you don’t know what’s flying even

if<00:37:46.920> I<00:37:47.040> I<00:37:47.119> explain<00:37:47.359> you<00:37:47.480> the<00:37:47.599> mishna<00:37:48.119> they

if I I explain you the mishna they

explain<00:37:48.520> to<00:37:48.680> everything<00:37:48.920> once<00:37:49.079> at<00:37:49.200> a<00:37:49.359> time

explain to everything once at a time

it’s<00:37:50.079> very<00:37:50.280> hard<00:37:50.839> yeah<00:37:51.319> background<00:37:52.160> not<00:37:52.319> even

it’s very hard yeah background not even

basic<00:37:53.079> fundamental

basic fundamental

background

this<00:37:56.760> and<00:37:57.280> is<00:37:57.599> thinking<00:37:57.839> of<00:37:57.960> doing<00:37:58.200> something

this and is thinking of doing something

similar<00:37:58.680> for

similar for

p<00:38:00.640> something<00:38:00.960> analogous<00:38:01.599> right<00:38:02.040> he<00:38:02.200> thinks

p something analogous right he thinks

that<00:38:02.640> P<00:38:03.359> it’s<00:38:03.480> true<00:38:03.760> that<00:38:03.920> many<00:38:04.400> many<00:38:04.560> M<00:38:04.920> need

that P it’s true that many many M need

an<00:38:05.119> explanation<00:38:05.640> okay<00:38:05.800> that’s<00:38:05.960> one<00:38:06.359> small

an explanation okay that’s one small

thing<00:38:07.200> but<00:38:07.400> mostly<00:38:07.920> it<00:38:08.520> needs<00:38:09.520> to<00:38:09.920> explain<00:38:10.240> to

thing but mostly it needs to explain to

most<00:38:10.599> people<00:38:10.920> what<00:38:11.079> it’s<00:38:11.319> even<00:38:11.599> talking<00:38:11.920> about

most people what it’s even talking about

what<00:38:12.920> are<00:38:13.079> the<00:38:13.240> basic<00:38:13.599> concepts<00:38:13.960> it’s<00:38:14.079> using

what are the basic concepts it’s using

what<00:38:14.440> are<00:38:14.560> the<00:38:14.680> basic<00:38:15.000> criteria<00:38:15.560> here<00:38:15.760> what’s

what are the basic criteria here what’s

just<00:38:16.480> like<00:38:16.640> in<00:38:17.599> give<00:38:17.680> you<00:38:17.760> a<00:38:17.880> Bas<00:38:18.480> that

just like in give you a Bas that

says<00:38:20.119> and<00:38:20.240> when<00:38:20.319> it<00:38:20.440> says<00:38:21.040> it<00:38:21.560> means<00:38:22.560> when<00:38:22.640> it

says and when it says it means when it

says<00:38:23.240> means<00:38:24.200> and<00:38:24.319> so<00:38:24.480> on<00:38:24.880> so<00:38:25.040> what<00:38:25.119> does<00:38:25.240> it

says means and so on so what does it

mean<00:38:25.480> when<00:38:25.599> it<00:38:25.680> says<00:38:26.680> anything<00:38:27.280> what<00:38:27.520> is<00:38:27.599> it

mean when it says anything what is it

about<00:38:28.119> like<00:38:28.280> what<00:38:28.400> is<00:38:28.599> the<00:38:28.960> what<00:38:29.079> is<00:38:29.200> the

about like what is the what is the

background<00:38:29.720> what<00:38:29.800> is<00:38:29.920> the<00:38:30.040> basic<00:38:30.319> logic<00:38:30.599> of

background what is the basic logic of

this<00:38:31.240> and<00:38:31.400> this<00:38:31.480> is<00:38:31.599> actually<00:38:31.839> something

this and this is actually something

that’s<00:38:32.319> extremely<00:38:33.079> missing<00:38:34.079> the<00:38:34.240> Lang<00:38:34.520> not

that’s extremely missing the Lang not

only<00:38:34.839> language<00:38:35.800> again<00:38:36.000> like<00:38:36.079> I<00:38:36.160> said

only language again like I said

everything<00:38:36.560> has<00:38:36.680> to<00:38:36.760> be<00:38:36.839> judged<00:38:37.079> by<00:38:37.160> a<00:38:37.240> certain

everything has to be judged by a certain

criteria<00:38:38.040> right<00:38:38.720> says<00:38:39.200> you

should<00:38:46.960> yeah<00:38:47.160> that<00:38:47.240> one<00:38:47.400> we<00:38:47.520> know<00:38:47.960> about

um<00:38:52.400> those<00:38:52.520> are<00:38:52.760> all<00:38:53.760> but<00:38:53.880> if<00:38:54.000> you<00:38:54.119> if<00:38:54.200> you<00:38:54.359> pick

um those are all but if you if you pick

anything<00:38:55.000> random<00:38:55.520> okay<00:38:56.280> it<00:38:56.440> says<00:38:56.640> you<00:38:56.720> should

anything random okay it says you should

have<00:38:57.000> a

okay

why<00:39:03.200> first<00:39:03.440> I<00:39:03.520> don’t<00:39:03.640> know

why first I don’t know

what<00:39:06.680> it<00:39:06.760> sounds<00:39:07.160> good<00:39:07.839> but<00:39:08.000> like<00:39:08.240> there’s

what it sounds good but like there’s

some<00:39:08.880> basic<00:39:09.319> concept<00:39:10.000> like<00:39:10.160> what<00:39:10.280> is<00:39:10.400> he<00:39:10.599> based

some basic concept like what is he based

on<00:39:11.160> right<00:39:11.359> because<00:39:11.480> it

on right because it

says<00:39:13.839> what<00:39:13.920> is<00:39:14.040> it<00:39:14.240> based<00:39:15.000> on<00:39:16.000> why<00:39:16.119> should<00:39:16.359> I<00:39:17.079> do

says what is it based on why should I do

what<00:39:18.000> is<00:39:18.440> what<00:39:18.520> is<00:39:18.680> the<00:39:18.800> thing<00:39:18.960> that<00:39:19.079> makes

what is what is the thing that makes

better<00:39:20.160> than

b<00:39:24.520> there’s<00:39:24.720> some<00:39:24.960> basic<00:39:25.599> basic<00:39:26.040> things<00:39:26.319> that

b there’s some basic basic things that

are<00:39:26.560> missing<00:39:26.839> it

are missing it

there’s<00:39:29.599> something<00:39:30.599> whatever<00:39:30.800> it<00:39:30.880> is<00:39:30.960> it

there’s something whatever it is it

doesn’t<00:39:31.520> say<00:39:32.520> not<00:39:32.800> explicitly<00:39:33.800> right<00:39:34.680> it

doesn’t say not explicitly right it

needs<00:39:35.040> to<00:39:35.200> be<00:39:35.440> explained<00:39:36.119> and<00:39:36.240> if<00:39:36.319> you’re<00:39:36.440> not

needs to be explained and if you’re not

going<00:39:36.640> to<00:39:37.000> understand<00:39:37.160> it<00:39:37.319> you’re<00:39:37.440> going<00:39:37.520> to

going to understand it you’re going to

know<00:39:37.920> very

know very

well<00:39:40.319> you<00:39:40.440> shouldn’t

well you shouldn’t

be<00:39:42.319> if<00:39:42.400> you

eat<00:39:46.200> all<00:39:46.319> of<00:39:46.480> these<00:39:46.680> nice

things<00:39:50.760> but<00:39:50.960> why<00:39:51.079> is<00:39:51.200> it<00:39:51.440> like

things but why is it like

that<00:39:54.000> how<00:39:54.319> what<00:39:54.440> if<00:39:54.560> I<00:39:54.720> write<00:39:54.880> it<00:39:55.119> Opposite<00:39:56.119> is

that how what if I write it Opposite is

it<00:39:56.319> going<00:39:56.440> to<00:39:56.520> be<00:39:56.640> true<00:39:56.839> also

it going to be true also

a<00:39:59.200> basic

a basic

problem<00:40:02.160> and<00:40:02.359> sort<00:40:02.520> of<00:40:02.680> sounds<00:40:03.040> correct

problem and sort of sounds correct

mostly

but<00:40:05.640> what<00:40:05.800> what’s<00:40:06.119> what’s<00:40:06.359> the<00:40:06.560> there<00:40:06.680> needs

but what what’s what’s the there needs

to<00:40:06.920> be<00:40:07.040> a<00:40:07.119> general<00:40:07.480> theory<00:40:07.920> that’s<00:40:08.280> of<00:40:08.400> things

to be a general theory that’s of things

at<00:40:08.720> least<00:40:09.040> there<00:40:09.160> needs<00:40:09.280> to<00:40:09.359> be<00:40:09.440> a<00:40:09.560> general

at least there needs to be a general

theory<00:40:10.319> that<00:40:10.440> tells<00:40:10.680> us<00:40:10.920> what<00:40:11.040> this<00:40:11.160> is<00:40:11.400> all

theory that tells us what this is all

about<00:40:12.520> just<00:40:12.680> like<00:40:13.520> we<00:40:13.599> have<00:40:13.680> a<00:40:13.760> general<00:40:14.040> the

about just like we have a general the

think<00:40:14.760> shabas<00:40:15.560> and

think shabas and

shabas<00:40:17.520> whatever<00:40:17.760> it<00:40:17.920> is<00:40:18.359> and<00:40:18.560> then<00:40:18.760> when<00:40:18.839> the

shabas whatever it is and then when the

M<00:40:19.280> says<00:40:19.599> this<00:40:19.720> is<00:40:20.160> it<00:40:20.240> means<00:40:20.440> to<00:40:20.640> say<00:40:21.119> goes<00:40:21.400> back

M says this is it means to say goes back

to<00:40:21.640> this<00:40:21.800> General<00:40:22.119> thing

this<00:40:25.599> so<00:40:25.800> therefore<00:40:26.480> this<00:40:26.560> is<00:40:27.000> this<00:40:27.119> is<00:40:27.440> not<00:40:27.520> a

this so therefore this is this is not a

good<00:40:27.720> thing<00:40:27.839> to<00:40:27.920> do<00:40:28.040> shabas<00:40:28.440> this<00:40:28.520> is<00:40:28.599> a<00:40:28.720> good

good thing to do shabas this is a good

thing<00:40:28.880> to<00:40:29.000> do<00:40:29.119> shabas<00:40:30.000> and<00:40:30.160> B<00:40:30.560> is<00:40:30.680> missing<00:40:30.960> this

thing to do shabas and B is missing this

it<00:40:31.200> doesn’t<00:40:31.400> tell<00:40:31.560> us<00:40:31.760> B<00:40:32.160> doesn’t<00:40:32.359> tell<00:40:32.520> us

it doesn’t tell us B doesn’t tell us

ever<00:40:33.520> not<00:40:33.680> even<00:40:33.880> in<00:40:34.079> the<00:40:35.079> whever<00:40:35.319> he<00:40:35.440> wants<00:40:35.599> to

ever not even in the whever he wants to

learn<00:40:36.280> doesn’t<00:40:36.599> tell<00:40:36.800> us<00:40:36.960> at<00:40:37.119> all<00:40:37.880> what<00:40:38.000> is

learn doesn’t tell us at all what is

actually<00:40:38.560> driving<00:40:39.000> this<00:40:39.160> whole<00:40:39.440> thing<00:40:40.440> right

actually driving this whole thing right

what<00:40:40.839> makes<00:40:41.040> the<00:40:41.160> good<00:40:41.280> things<00:40:41.440> in<00:40:41.920> is<00:40:42.040> good

what makes the good things in is good

the<00:40:42.280> bad<00:40:42.440> things<00:40:42.800> bad<00:40:43.760> well<00:40:43.920> how<00:40:44.079> could<00:40:44.200> we<00:40:44.319> you

the bad things bad well how could we you

know<00:40:44.680> how<00:40:44.839> could<00:40:45.000> we<00:40:45.240> according<00:40:45.520> to<00:40:45.680> that

know how could we according to that

right<00:40:46.400> any<00:40:46.720> of<00:40:46.839> course<00:40:47.000> we<00:40:47.079> don’t<00:40:47.240> live<00:40:47.560> in<00:40:48.560> it

right any of course we don’t live in it

doesn’t<00:40:48.880> really<00:40:49.000> tell<00:40:49.160> you<00:40:49.280> you<00:40:49.359> know<00:40:49.480> tie<00:40:49.680> or

doesn’t really tell you you know tie or

shoes<00:40:50.160> this<00:40:50.319> way<00:40:50.760> so<00:40:50.920> how<00:40:51.000> am<00:40:51.079> I<00:40:51.200> going<00:40:51.359> be<00:40:51.440> able

shoes this way so how am I going be able

to<00:40:53.480> right<00:40:53.599> I<00:40:53.720> have<00:40:53.800> to<00:40:53.920> know<00:40:54.040> what’s<00:40:54.200> the<00:40:54.319> cloud

to right I have to know what’s the cloud

I<00:40:54.599> have<00:40:54.680> to<00:40:54.800> know<00:40:54.920> what’s<00:40:55.040> the<00:40:55.200> logic<00:40:55.520> what’s

I have to know what’s the logic what’s

driving<00:40:56.079> this<00:40:56.200> whole<00:40:56.400> thing<00:40:56.720> otherwise<00:40:57.000> I

driving this whole thing otherwise I

can’t

even<00:40:58.079> if<00:40:58.160> I<00:40:58.280> wanted

to<00:41:02.000> so<00:41:02.200> what<00:41:02.319> this<00:41:02.440> needs<00:41:02.640> is<00:41:02.760> some<00:41:02.920> kind<00:41:03.040> of

to so what this needs is some kind of

theoretical<00:41:03.640> background<00:41:04.000> something<00:41:04.200> kind<00:41:04.280> of

theoretical background something kind of

theoretical<00:41:04.800> scaffoldings<00:41:05.640> kind

theoretical scaffoldings kind

theoretical<00:41:07.359> uh<00:41:07.560> theory<00:41:07.960> that<00:41:08.079> tells<00:41:08.319> us<00:41:08.520> what

theoretical uh theory that tells us what

this<00:41:08.760> is<00:41:08.880> all<00:41:09.079> really<00:41:09.400> about<00:41:10.319> and<00:41:10.480> after<00:41:10.720> we’ll

this is all really about and after we’ll

know<00:41:11.240> that<00:41:11.560> then<00:41:11.720> we’ll<00:41:12.079> easily<00:41:12.400> be<00:41:12.520> able<00:41:12.680> to

know that then we’ll easily be able to

understand<00:41:13.200> what<00:41:13.839> each<00:41:14.040> Miss<00:41:14.359> is<00:41:14.599> for<00:41:15.599> and

understand what each Miss is for and

we’ll<00:41:15.960> know<00:41:16.119> which<00:41:16.200> ones<00:41:16.400> are<00:41:16.960> which<00:41:17.079> ones<00:41:17.200> are

we’ll know which ones are which ones are

not<00:41:17.800> we’ll<00:41:17.920> know<00:41:18.079> what<00:41:18.160> to<00:41:18.280> do<00:41:18.400> with<00:41:18.520> it

basically<00:41:21.960> so<00:41:22.160> therefore<00:41:22.440> that’s<00:41:22.560> what<00:41:22.960> has

basically so therefore that’s what has

to<00:41:23.160> do<00:41:23.240> he<00:41:23.359> has<00:41:23.440> to<00:41:23.599> give<00:41:23.680> us<00:41:24.480> to<00:41:24.680> give<00:41:24.839> us<00:41:25.160> the

to do he has to give us to give us the

theoretical<00:41:26.040> background<00:41:26.920> of

PES<00:41:30.520> okay<00:41:31.480> and<00:41:31.640> he<00:41:31.760> proves<00:41:32.079> this<00:41:32.200> he<00:41:32.319> proves

PES okay and he proves this he proves

this<00:41:32.800> theory<00:41:33.240> that<00:41:33.400> PES<00:41:33.960> is<00:41:34.079> not<00:41:34.280> just<00:41:34.440> some

this theory that PES is not just some

ver<00:41:36.960> but<00:41:37.119> it<00:41:37.480> actually<00:41:38.000> has<00:41:38.240> some<00:41:38.480> kind<00:41:38.800> of<00:41:39.800> uh

ver but it actually has some kind of uh

progression<00:41:40.599> some<00:41:40.800> kind<00:41:40.960> of<00:41:41.280> wholeness<00:41:41.760> some

progression some kind of wholeness some

kind<00:41:42.040> of<00:41:42.160> coherence<00:41:42.800> it’s<00:41:43.000> actually<00:41:43.280> aiming

kind of coherence it’s actually aiming

something<00:41:45.680> and<00:41:45.880> that<00:41:46.040> something<00:41:46.480> is<00:41:46.960> not<00:41:47.240> less

something and that something is not less

than<00:41:48.079> the<00:41:48.240> human<00:41:48.560> perfection

is<00:42:06.079> not<00:42:06.440> some<00:42:06.960> kind<00:42:07.640> of<00:42:08.640> uh<00:42:08.839> how<00:42:09.000> do<00:42:09.079> you<00:42:09.240> call

is not some kind of uh how do you call

it<00:42:09.640> like<00:42:09.880> compilation<00:42:10.880> of<00:42:11.160> beautiful

it like compilation of beautiful

statements<00:42:12.640> that<00:42:12.960> t<00:42:13.480> said<00:42:14.480> but<00:42:14.760> is<00:42:15.000> some<00:42:15.200> kind

statements that t said but is some kind

direction<00:42:17.839> to<00:42:18.200> being<00:42:19.000> the<00:42:19.559> good

direction to being the good

person<00:42:21.680> the<00:42:21.920> perfect<00:42:22.359> person

there<00:42:28.079> you

there you

go<00:42:29.920> you<00:42:30.000> could<00:42:30.160> read<00:42:30.319> it<00:42:31.200> they’ve<00:42:31.480> said<00:42:32.000> peace

go you could read it they’ve said peace

be<00:42:32.400> upon<00:42:33.119> them<00:42:34.119> say<00:42:34.800> it’s<00:42:34.920> actually<00:42:35.079> only<00:42:35.240> one

be upon them say it’s actually only one

over<00:42:35.760> there<00:42:35.880> there’s<00:42:36.319> other<00:42:36.800> but

over there there’s other but

anyways<00:42:37.960> it<00:42:38.960> if<00:42:39.040> you<00:42:39.119> want<00:42:39.200> to<00:42:39.359> be<00:42:39.440> a<00:42:40.119> how<00:42:40.240> do

anyways it if you want to be a how do

you<00:42:40.440> become<00:42:40.880> a<00:42:41.880> very<00:42:42.040> important<00:42:42.359> every<00:42:42.520> e

you become a very important every e

knows<00:42:42.880> that<00:42:42.960> he<00:42:43.040> wants<00:42:43.240> to<00:42:43.319> be<00:42:43.440> a<00:42:43.880> we’ll<00:42:44.000> find

knows that he wants to be a we’ll find

out<00:42:44.319> in<00:42:44.400> a<00:42:44.480> second<00:42:44.880> why<00:42:45.640> you<00:42:45.760> should<00:42:45.960> know<00:42:46.319> what

out in a second why you should know what

you<00:42:46.559> want<00:42:46.680> to<00:42:46.839> be<00:42:46.960> is

you want to be is

a<00:42:48.720> you<00:42:48.839> really<00:42:49.040> want<00:42:49.119> to<00:42:49.240> be<00:42:49.359> something<00:42:49.599> more

a you really want to be something more

than<00:42:49.920> that<00:42:50.119> but<00:42:50.240> you<00:42:50.359> at<00:42:50.440> least<00:42:50.599> want<00:42:50.680> to<00:42:50.800> be

than that but you at least want to be

a<00:42:52.920> really<00:42:53.240> what<00:42:53.400> you<00:42:53.520> want<00:42:53.640> to<00:42:53.760> be<00:42:53.839> is<00:42:53.920> a<00:42:54.359> and

a really what you want to be is a and

when<00:42:54.640> you’re<00:42:55.000> a<00:42:56.000> you<00:42:56.240> something<00:42:56.520> more<00:42:56.680> than

when you’re a you something more than

that<00:42:57.520> you<00:42:57.760> have<00:42:57.880> something<00:42:58.119> happens<00:42:58.440> to<00:42:58.559> you

that you have something happens to you

but<00:42:59.319> what<00:42:59.440> you<00:42:59.559> have<00:42:59.640> to<00:42:59.800> want<00:42:59.920> to<00:43:00.040> be

but what you have to want to be

not<00:43:02.480> the<00:43:02.599> later<00:43:03.040> translation<00:43:04.000> you<00:43:04.079> should<00:43:04.280> not

not the later translation you should not

you

should<00:43:06.559> you<00:43:06.640> should<00:43:06.839> want<00:43:06.960> to

should you should want to

be<00:43:08.960> actually<00:43:09.200> it’s<00:43:09.280> not<00:43:09.400> clear<00:43:10.200> you<00:43:10.280> should

be actually it’s not clear you should

want<00:43:10.480> to<00:43:10.599> be<00:43:11.440> understands<00:43:11.599> it<00:43:11.760> this<00:43:11.920> way<00:43:12.880> and

want to be understands it this way and

if<00:43:13.559> you<00:43:13.640> want<00:43:13.760> to<00:43:13.880> be<00:43:13.960> a<00:43:14.359> what<00:43:14.440> should<00:43:14.599> you<00:43:14.839> do

if you want to be a what should you do

again<00:43:16.240> I<00:43:16.319> know<00:43:16.480> what<00:43:16.599> I<00:43:16.720> want<00:43:16.800> to<00:43:17.000> be<00:43:17.240> but<00:43:17.359> I

again I know what I want to be but I

don’t<00:43:17.559> know<00:43:17.720> how<00:43:17.800> to<00:43:18.000> get

don’t know how to get

there<00:43:19.960> so<00:43:20.160> how<00:43:20.240> do<00:43:20.359> you<00:43:20.559> get<00:43:20.760> there<00:43:20.960> you<00:43:21.160> should

there so how do you get there you should

be<00:43:23.119> what<00:43:23.200> it

be what it

says<00:43:24.880> should<00:43:25.079> be<00:43:25.640> the<00:43:25.760> things<00:43:26.000> of

says should be the things of

now<00:43:28.200> you<00:43:28.280> should<00:43:28.440> learn<00:43:28.640> it<00:43:28.960> that’s<00:43:29.119> not<00:43:29.359> the

now you should learn it that’s not the

point<00:43:30.359> right<00:43:31.640> what<00:43:32.640> book<00:43:33.319> after<00:43:33.559> all<00:43:34.119> it’s

point right what book after all it’s

trying<00:43:34.520> to<00:43:34.680> do<00:43:34.920> well<00:43:35.480> at

trying to do well at

least<00:43:38.440> yeah<00:43:38.839> so<00:43:39.040> now<00:43:39.240> now<00:43:39.359> we<00:43:39.440> have<00:43:39.839> now<00:43:40.160> we

least yeah so now now we have now we

learned<00:43:40.599> something<00:43:40.960> extremely<00:43:41.319> important

learned something extremely important

about<00:43:42.599> the<00:43:42.800> criteria<00:43:43.400> the<00:43:43.480> end<00:43:43.760> goal<00:43:43.960> of<00:43:44.119> p<00:43:44.680> is

about the criteria the end goal of p is

to<00:43:44.920> become<00:43:45.160> a<00:43:46.040> of<00:43:46.160> course<00:43:46.599> by<00:43:46.760> doing<00:43:47.000> it<00:43:47.240> not<00:43:47.400> by

to become a of course by doing it not by

learning<00:43:47.839> it<00:43:48.359> by<00:43:48.520> doing<00:43:48.760> it<00:43:48.880> you<00:43:49.000> become

learning it by doing it you become

something<00:43:49.520> called

something called

a<00:43:52.640> that’s<00:43:52.839> already<00:43:53.240> like<00:43:53.480> we<00:43:53.720> just<00:43:53.960> clarified

a that’s already like we just clarified

the<00:43:54.520> whole<00:43:54.720> thing<00:43:55.480> if<00:43:55.599> we<00:43:55.760> take<00:43:55.920> this<00:43:56.079> very

the whole thing if we take this very

seriously<00:43:56.680> when<00:43:56.760> he’s<00:43:56.880> taking<00:43:57.280> very

seriously when he’s taking very

seriously

here<00:44:01.800> wait<00:44:02.400> first<00:44:02.559> we<00:44:02.640> have<00:44:02.720> to<00:44:02.800> know

what<00:44:09.160> no<00:44:09.280> no<00:44:09.400> no<00:44:09.559> he<00:44:09.960> doesn’t<00:44:10.960> it’s<00:44:11.119> the

what no no no he doesn’t it’s the

opposite<00:44:11.640> it’s<00:44:11.800> because<00:44:12.160> the<00:44:12.800> because<00:44:13.119> this

opposite it’s because the because this

is<00:44:13.280> the<00:44:13.400> imperfection<00:44:14.079> that<00:44:14.200> the<00:44:14.520> needs

is the imperfection that the needs

that’s<00:44:15.280> but<00:44:15.480> again<00:44:15.680> we’re<00:44:15.800> we’re<00:44:15.960> learning

that’s but again we’re we’re learning

what<00:44:16.280> it<00:44:16.359> says<00:44:16.599> here<00:44:17.480> you<00:44:17.599> could<00:44:17.760> say<00:44:18.000> theories

what it says here you could say theories

that<00:44:18.520> this<00:44:18.680> you<00:44:18.760> have<00:44:18.880> to<00:44:18.960> remember<00:44:19.280> these

that this you have to remember these

theories<00:44:19.640> are<00:44:19.760> not<00:44:19.920> based<00:44:20.160> on<00:44:20.319> the<00:44:20.599> DI<00:44:21.000> there

theories are not based on the DI there

the<00:44:21.960> are<00:44:22.160> are<00:44:22.359> how<00:44:22.480> the<00:44:22.599> theories<00:44:23.079> work<00:44:24.079> if<00:44:24.200> you

the are are how the theories work if you

don’t<00:44:25.359> then<00:44:25.559> it’s<00:44:25.720> anyways<00:44:26.119> true<00:44:26.760> and<00:44:27.280> says

don’t then it’s anyways true and says

like<00:44:28.079> this<00:44:29.079> you<00:44:29.200> should<00:44:29.800> know<00:44:30.800> that<00:44:31.000> in<00:44:31.200> in<00:44:31.319> the

like this you should know that in in the

language<00:44:31.800> of<00:44:31.960> K<00:44:32.520> is<00:44:32.640> very<00:44:32.760> interested<00:44:33.040> in<00:44:33.160> this

language of K is very interested in this

because<00:44:33.839> is<00:44:34.000> working<00:44:34.400> and<00:44:34.720> we’ll<00:44:35.000> get<00:44:35.160> to<00:44:35.359> this

because is working and we’ll get to this

if<00:44:36.079> we<00:44:36.280> get<00:44:36.400> to<00:44:36.520> it<00:44:37.000> he’s<00:44:37.240> working<00:44:37.599> with<00:44:37.720> a

if we get to it he’s working with a

certain<00:44:38.119> conception<00:44:38.559> of<00:44:38.760> what<00:44:39.000> it<00:44:39.079> means<00:44:39.319> to

certain conception of what it means to

be<00:44:39.559> a<00:44:39.680> perfect<00:44:39.960> human<00:44:40.160> being<00:44:40.359> he<00:44:40.480> already

be a perfect human being he already

knows<00:44:41.319> that<00:44:42.319> and<00:44:42.599> one<00:44:42.720> of<00:44:42.800> the<00:44:42.920> things<00:44:43.119> he<00:44:43.280> has

knows that and one of the things he has

to<00:44:43.520> do<00:44:43.760> here<00:44:43.960> and<00:44:44.079> every<00:44:44.319> you<00:44:44.520> has<00:44:44.680> to<00:44:44.800> do<00:44:45.040> and

to do here and every you has to do and

because<00:44:45.680> if<00:44:45.800> you<00:44:46.000> have<00:44:46.160> such<00:44:46.280> a<00:44:46.520> conception<00:44:47.520> is

because if you have such a conception is

you<00:44:47.839> have<00:44:47.960> to<00:44:48.160> try<00:44:48.359> to<00:44:48.880> to<00:44:49.599> decipher<00:44:50.319> the

you have to try to to decipher the

language<00:44:51.160> of<00:44:51.319> the<00:44:51.480> tradition<00:44:51.920> to<00:44:52.040> figure<00:44:52.280> out

language of the tradition to figure out

what<00:44:52.520> it’s<00:44:52.680> talking<00:44:52.960> about<00:44:53.839> because<00:44:54.040> we

what it’s talking about because we

assume<00:44:54.480> when<00:44:54.599> the<00:44:54.680> ra<00:44:55.000> assumes<00:44:55.839> that<00:44:55.960> when

assume when the ra assumes that when

tradition<00:44:56.640> talks<00:44:56.880> about<00:44:57.079> about<00:44:57.240> things

tradition talks about about things

tradition<00:44:57.839> is<00:44:58.280> the<00:44:58.400> entire<00:44:58.680> tradition<00:44:59.000> is

tradition is the entire tradition is

about<00:44:59.280> saying<00:44:59.520> this<00:44:59.640> is<00:44:59.800> good<00:44:59.960> this<00:45:00.079> is<00:45:00.200> bad

about saying this is good this is bad

this<00:45:00.480> is<00:45:00.559> how<00:45:00.680> you’re<00:45:00.800> a<00:45:00.920> good<00:45:01.040> person<00:45:01.240> this<00:45:01.319> is

this is how you’re a good person this is

how<00:45:01.520> you’re<00:45:01.640> a<00:45:01.800> bad<00:45:01.960> person<00:45:02.240> right<00:45:02.359> all<00:45:02.480> of<00:45:02.599> it

how you’re a bad person right all of it

most<00:45:03.000> of<00:45:03.119> it<00:45:03.280> is<00:45:03.440> basically<00:45:03.839> this<00:45:04.119> right<00:45:04.880> which

most of it is basically this right which

sort<00:45:05.280> of<00:45:05.400> means<00:45:05.720> that<00:45:05.839> there<00:45:05.960> is<00:45:06.160> some

sort of means that there is some

conception<00:45:07.040> somewhere<00:45:07.559> behind<00:45:08.559> un

conception somewhere behind un

subconsciously<00:45:09.839> somewhere<00:45:10.200> there’s<00:45:10.359> a

subconsciously somewhere there’s a

conception<00:45:10.839> of<00:45:10.920> what<00:45:11.000> it<00:45:11.079> means<00:45:11.240> to<00:45:11.319> be<00:45:11.400> a<00:45:11.520> good

conception of what it means to be a good

person<00:45:11.920> and<00:45:12.079> a<00:45:12.240> bad<00:45:12.640> person<00:45:13.640> and<00:45:13.800> what<00:45:13.880> it

person and a bad person and what it

means<00:45:14.119> to<00:45:14.240> be<00:45:14.359> a<00:45:14.559> you<00:45:14.640> know<00:45:14.800> maybe<00:45:15.079> there’s

means to be a you know maybe there’s

this<00:45:16.319> sometimes<00:45:16.480> sounds<00:45:16.720> like<00:45:16.839> something

this sometimes sounds like something

even<00:45:17.599> super<00:45:17.920> good<00:45:18.240> right<00:45:18.400> you<00:45:18.520> could<00:45:18.680> be<00:45:19.079> not<00:45:19.520> a

even super good right you could be not a

good<00:45:20.119> person<00:45:20.760> like<00:45:21.760> which<00:45:22.720> you<00:45:22.839> could<00:45:22.960> somehow

good person like which you could somehow

be<00:45:24.040> a<00:45:24.640> Beyond<00:45:25.160> perfect<00:45:25.480> person<00:45:25.720> that’s

be a Beyond perfect person that’s

actually<00:45:26.079> a<00:45:26.160> very<00:45:26.280> interesting<00:45:27.000> by<00:45:27.119> itself

actually a very interesting by itself

like<00:45:27.520> what<00:45:27.599> does<00:45:27.720> that<00:45:27.839> even<00:45:28.000> mean<00:45:28.960> right

like what does that even mean right

there’s<00:45:29.359> actually<00:45:29.720> super<00:45:30.040> morality<00:45:30.599> right

there’s actually super morality right

something<00:45:31.200> else<00:45:31.839> what<00:45:32.200> you’re<00:45:32.400> perfect

something else what you’re perfect

something<00:45:33.119> else<00:45:34.119> it’s<00:45:34.240> a<00:45:34.400> good<00:45:34.760> but<00:45:34.880> it’s<00:45:35.000> very

something else it’s a good but it’s very

serious<00:45:35.400> question<00:45:35.880> himself<00:45:36.119> is<00:45:36.240> goingon<00:45:36.319> to

serious question himself is goingon to

struggle<00:45:36.880> about<00:45:37.000> the<00:45:37.119> question<00:45:37.880> this<00:45:38.000> is<00:45:38.240> very

struggle about the question this is very

right<00:45:39.160> but<00:45:39.559> the<00:45:39.640> tradition<00:45:40.000> has<00:45:40.200> all<00:45:40.319> these

right but the tradition has all these

things

like<00:45:46.400> there’s<00:45:46.559> all<00:45:46.680> kinds<00:45:46.839> of<00:45:47.000> levels<00:45:47.319> of<00:45:47.520> how

like there’s all kinds of levels of how

of<00:45:48.559> how<00:45:49.559> yeah

of how yeah

real<00:45:52.200> yeah<00:45:52.280> but<00:45:52.400> what<00:45:52.480> does<00:45:52.640> that<00:45:52.800> mean<00:45:53.480> like

real yeah but what does that mean like

is<00:45:54.640> generous<00:45:55.119> than<00:45:55.240> it’s<00:45:55.400> supposed<00:45:55.680> to<00:45:55.880> be<00:45:56.240> so

is generous than it’s supposed to be so

are<00:45:56.520> you<00:45:56.599> supposed<00:45:56.839> to<00:45:57.079> be<00:45:57.520> or<00:45:57.680> not<00:45:58.319> no<00:45:58.720> you’re

are you supposed to be or not no you’re

not<00:45:59.040> supposed<00:45:59.319> to<00:45:59.440> be<00:45:59.880> no<00:46:00.160> if<00:46:00.280> you

want<00:46:05.319> there’s<00:46:05.440> something<00:46:05.839> there’s<00:46:06.000> something

want there’s something there’s something

problematic<00:46:06.839> here<00:46:07.079> because<00:46:07.760> because<00:46:08.079> we

problematic here because because we

don’t<00:46:08.640> usually<00:46:08.960> if<00:46:09.079> you<00:46:09.200> think<00:46:09.400> about<00:46:09.800> this<00:46:09.920> is

don’t usually if you think about this is

this<00:46:10.319> is<00:46:10.440> a<00:46:10.599> serious<00:46:10.960> thing<00:46:11.119> right<00:46:11.240> it’s<00:46:11.359> not

this is a serious thing right it’s not

something<00:46:11.760> you<00:46:11.920> could<00:46:12.160> you<00:46:12.280> could<00:46:12.640> like

something you could you could like

chocolate<00:46:13.839> ice<00:46:14.000> cream<00:46:14.200> and<00:46:14.280> you<00:46:14.359> could<00:46:14.480> like

chocolate ice cream and you could like

ice<00:46:15.160> cream<00:46:15.559> we<00:46:15.880> thinking<00:46:16.640> about<00:46:17.640> what<00:46:17.839> makes

ice cream we thinking about what makes

you<00:46:18.280> into<00:46:18.480> a<00:46:18.640> good<00:46:18.880> person<00:46:19.599> and<00:46:19.720> it<00:46:19.800> seems<00:46:19.960> to

you into a good person and it seems to

be<00:46:20.200> very<00:46:20.400> weird<00:46:20.640> that<00:46:20.760> there’s<00:46:20.960> something

be very weird that there’s something

things<00:46:21.280> that<00:46:21.440> make<00:46:21.640> you<00:46:21.760> into<00:46:21.960> a<00:46:22.119> better

things that make you into a better

person<00:46:22.760> but<00:46:22.880> not<00:46:23.040> doing<00:46:23.280> them<00:46:23.440> don’t<00:46:23.640> make<00:46:23.760> you

person but not doing them don’t make you

into<00:46:24.040> a<00:46:24.200> worse<00:46:24.680> person<00:46:25.280> it’s<00:46:25.440> even<00:46:25.640> self<00:46:26.079> it’s

into a worse person it’s even self it’s

even<00:46:26.359> contradictory<00:46:27.000> someone<00:46:27.520> okay<00:46:27.640> I’m<00:46:27.760> just

even contradictory someone okay I’m just

telling<00:46:28.119> you<00:46:28.319> this<00:46:28.440> it’s<00:46:28.559> not<00:46:28.880> guy<00:46:29.599> just

telling you this it’s not guy just

telling<00:46:29.960> you<00:46:30.119> that<00:46:30.240> this<00:46:30.319> is<00:46:30.440> something<00:46:30.839> weird

telling you that this is something weird

it<00:46:31.480> needs<00:46:31.640> to<00:46:31.760> be<00:46:31.880> explained<00:46:32.760> from<00:46:33.680> you<00:46:33.720> could

it needs to be explained from you could

just<00:46:33.920> say<00:46:34.040> it<00:46:34.160> like<00:46:34.559> that<00:46:35.559> so<00:46:35.680> you<00:46:35.760> could

just say it like that so you could

choose<00:46:36.119> to<00:46:36.280> have<00:46:36.359> a<00:46:36.520> side<00:46:36.720> effect<00:46:36.960> of<00:46:37.520> also

choose to have a side effect of also

being<00:46:37.880> a<00:46:38.000> good<00:46:38.160> person<00:46:38.480> but<00:46:38.599> your<00:46:38.800> perspective

being a good person but your perspective

is<00:46:39.400> that<00:46:39.920> you<00:46:40.160> be<00:46:40.280> a<00:46:40.359> good<00:46:40.520> person<00:46:40.760> so<00:46:40.880> then

is that you be a good person so then

you’re<00:46:41.079> stuck<00:46:41.280> with<00:46:41.359> this

you’re stuck with this

issue<00:46:44.359> even<00:46:45.359> them<00:46:45.480> also<00:46:45.640> you<00:46:45.760> have<00:46:45.880> to<00:46:46.160> I<00:46:46.240> don’t

issue even them also you have to I don’t

understand<00:46:46.720> what<00:46:46.800> it<00:46:46.880> means<00:46:47.040> to<00:46:47.160> be<00:46:47.240> a<00:46:47.480> better

understand what it means to be a better

person<00:46:49.680> if<00:46:49.920> like<00:46:50.040> I<00:46:50.119> never<00:46:50.319> understood<00:46:50.599> what<00:46:50.680> a

person if like I never understood what a

is<00:46:51.720> either<00:46:51.960> you<00:46:52.119> have<00:46:52.240> to<00:46:52.359> do<00:46:52.480> it<00:46:52.559> or<00:46:52.680> you<00:46:52.760> don’t

is either you have to do it or you don’t

have<00:46:53.040> to<00:46:53.160> do<00:46:53.280> it<00:46:53.559> if<00:46:53.720> by<00:46:53.880> not<00:46:54.040> doing

have to do it if by not doing

this<00:46:56.000> then<00:46:56.640> I’m<00:46:57.200> we’re<00:46:57.319> not<00:46:57.440> doing<00:46:57.599> it<00:46:57.760> if<00:46:57.880> I

this then I’m we’re not doing it if I

I’m<00:46:58.200> a<00:46:58.400> I’m<00:46:58.520> a<00:46:59.000> regular<00:46:59.400> what<00:46:59.520> is<00:46:59.640> this

I’m a I’m a regular what is this

different<00:47:00.359> I’m<00:47:00.480> trying<00:47:00.880> I’m<00:47:01.040> just<00:47:01.240> asking<00:47:01.480> a

different I’m trying I’m just asking a

basic<00:47:01.839> question<00:47:02.240> I<00:47:02.359> can<00:47:02.760> understand<00:47:02.839> the

basic question I can understand the

difference<00:47:03.160> between<00:47:03.359> a<00:47:03.520> good<00:47:03.680> guy<00:47:03.800> and<00:47:03.920> a<00:47:04.160> bad

difference between a good guy and a bad

guy<00:47:05.079> or<00:47:05.440> 100%<00:47:05.839> perfect<00:47:06.319> 90<00:47:06.680> I<00:47:06.800> could<00:47:07.119> go<00:47:07.280> up<00:47:07.400> to

guy or 100% perfect 90 I could go up to

100%<00:47:08.000> perfect<00:47:08.319> maybe<00:47:08.760> very<00:47:08.920> few<00:47:09.079> people<00:47:09.280> are

100% perfect maybe very few people are

100%<00:47:09.800> perfect<00:47:10.160> therefore<00:47:10.760> we<00:47:11.119> we<00:47:11.240> should<00:47:11.400> be

100% perfect therefore we we should be

happy<00:47:11.839> being<00:47:12.000> 51%<00:47:12.800> like<00:47:12.960> a

happy being 51% like a

b<00:47:14.640> but<00:47:14.760> then<00:47:14.880> you’re<00:47:15.000> telling<00:47:15.280> when<00:47:15.359> you<00:47:15.480> say

b but then you’re telling when you say

you’re<00:47:16.000> saying<00:47:16.200> something<00:47:16.440> wor<00:47:16.680> more<00:47:16.839> than

you’re saying something wor more than

that<00:47:17.160> you’re<00:47:17.319> saying<00:47:17.920> that<00:47:18.040> I<00:47:18.160> could<00:47:18.280> be<00:47:18.520> 100

that you’re saying that I could be 100

and<00:47:19.000> 110%

and 110%

good<00:47:21.640> ask<00:47:22.240> perspective<00:47:22.839> any<00:47:23.040> perspective<00:47:23.599> any

good ask perspective any perspective any

perspective<00:47:24.200> that<00:47:24.319> has<00:47:24.440> a<00:47:24.599> concept

perspective that has a concept

you<00:47:27.079> could<00:47:27.200> be<00:47:27.319> a<00:47:27.480> worst<00:47:27.760> person<00:47:27.920> in<00:47:27.960> the<00:47:28.040> world

you could be a worst person in the world

MIT<00:47:28.680> I’m<00:47:28.720> not<00:47:28.800> talking<00:47:28.960> about<00:47:29.200> person<00:47:29.640> but

MIT I’m not talking about person but

even<00:47:30.839> in<00:47:31.040> that<00:47:31.280> structure<00:47:32.200> what<00:47:32.280> if<00:47:32.359> I<00:47:32.480> do<00:47:32.599> more

even in that structure what if I do more

Mitzvah<00:47:33.119> than<00:47:33.240> I<00:47:33.400> have<00:47:33.520> to<00:47:33.720> do<00:47:34.720> what<00:47:34.839> if<00:47:34.960> I

Mitzvah than I have to do what if I

not<00:47:37.400> oh<00:47:37.599> ex<00:47:38.520> very<00:47:38.720> good<00:47:39.359> that

not oh ex very good that

works<00:47:41.359> no<00:47:41.520> if<00:47:41.599> you<00:47:41.680> think

works no if you think

of<00:47:43.960> should<00:47:44.160> I<00:47:44.640> should<00:47:44.800> I<00:47:44.960> is<00:47:45.040> it<00:47:45.160> a<00:47:45.280> good<00:47:45.400> thing

of should I should I is it a good thing

to<00:47:45.680> want

extra<00:47:49.160> one<00:47:49.280> second<00:47:49.559> is<00:47:49.640> a<00:47:49.800> good<00:47:49.920> thing<00:47:50.359> no<00:47:50.520> no

extra one second is a good thing no no

in<00:47:51.319> this<00:47:51.760> in<00:47:51.920> in<00:47:52.000> the<00:47:52.119> sense<00:47:52.319> of<00:47:52.440> being<00:47:52.640> good

in this in in the sense of being good

it’s<00:47:53.319> a<00:47:53.440> good<00:47:53.599> thing<00:47:53.720> you<00:47:53.800> don’t<00:47:53.960> get<00:47:54.079> punished

it’s a good thing you don’t get punished

for<00:47:54.520> not<00:47:54.680> pursuing<00:47:55.160> it<00:47:55.800> don’t<00:47:55.960> get<00:47:56.040> no<00:47:56.160> B<00:47:56.480> how

for not pursuing it don’t get no B how

does<00:47:56.640> that<00:47:56.839> supposed<00:47:57.079> to<00:47:57.200> work<00:47:57.520> don’t<00:47:57.680> get

does that supposed to work don’t get

hell<00:47:58.680> it’s<00:47:58.880> very<00:47:59.079> simple<00:47:59.559> it<00:47:59.680> makes<00:47:59.800> a<00:47:59.960> lot

hell it’s very simple it makes a lot

sense<00:48:00.280> only<00:48:00.480> because<00:48:00.640> you<00:48:00.839> start<00:48:01.319> philosopher

sense only because you start philosopher

says<00:48:02.920> these<00:48:03.079> child<00:48:03.319> you<00:48:03.800> go<00:48:04.800> no<00:48:04.920> it<00:48:05.079> doesn’t

says these child you go no it doesn’t

doesn’t<00:48:05.559> stay<00:48:05.760> with<00:48:05.880> the<00:48:05.960> simple<00:48:06.520> either<00:48:06.760> I

doesn’t stay with the simple either I

just<00:48:07.040> ask<00:48:07.200> you<00:48:07.280> a<00:48:07.440> question<00:48:08.359> if<00:48:08.880> if<00:48:09.440> if<00:48:09.720> God

just ask you a question if if if God

wants<00:48:10.280> you<00:48:10.440> to<00:48:10.599> go<00:48:10.800> to<00:48:11.000> have<00:48:11.440> more<00:48:12.440> you<00:48:12.520> could

wants you to go to have more you could

speak<00:48:12.920> this<00:48:13.040> in<00:48:13.119> the<00:48:13.200> language<00:48:13.440> of<00:48:13.559> divine

speak this in the language of divine

command<00:48:14.160> have<00:48:14.280> the<00:48:14.359> same<00:48:14.520> issue<00:48:14.960> if<00:48:15.160> God<00:48:15.319> wants

command have the same issue if God wants

you<00:48:15.680> to<00:48:15.880> have<00:48:16.200> to<00:48:16.480> maximize<00:48:16.960> your<00:48:17.559> which<00:48:17.640> is

you to have to maximize your which is

basically<00:48:18.040> what<00:48:18.160> you’re<00:48:18.280> assuming<00:48:18.839> to<00:48:19.000> begin

basically what you’re assuming to begin

with<00:48:19.359> because<00:48:19.520> otherwise<00:48:19.960> who<00:48:20.119> cares<00:48:20.319> I<00:48:20.400> want

with because otherwise who cares I want

to<00:48:20.599> go<00:48:20.720> to<00:48:20.839> hell<00:48:21.079> I’ll<00:48:21.240> go<00:48:21.359> to<00:48:21.480> hell<00:48:21.640> it<00:48:21.720> might

to go to hell I’ll go to hell it might

hurt<00:48:22.400> that’s<00:48:22.599> my<00:48:22.800> problem<00:48:23.160> right<00:48:23.319> you’re

hurt that’s my problem right you’re

assuming<00:48:23.800> that<00:48:23.920> that’s<00:48:24.079> not<00:48:24.240> you<00:48:24.400> nobody

assuming that that’s not you nobody

could<00:48:24.760> say<00:48:24.920> that<00:48:25.160> right

could say that right

no<00:48:28.400> traditional<00:48:28.880> no<00:48:28.960> you<00:48:29.079> can<00:48:29.280> no<00:48:29.480> traditional

no traditional no you can no traditional

Leed<00:48:30.119> thinks<00:48:30.359> that<00:48:30.520> that’s<00:48:30.640> not<00:48:30.839> true<00:48:31.240> don’t

Leed thinks that that’s not true don’t

tell<00:48:31.520> me<00:48:31.680> not<00:48:31.800> only<00:48:32.000> philosophers<00:48:32.480> think<00:48:32.720> that

tell me not only philosophers think that

no<00:48:33.240> normal<00:48:33.559> person<00:48:33.800> says<00:48:34.040> that<00:48:34.160> if<00:48:34.240> you<00:48:34.319> choose

no normal person says that if you choose

to<00:48:34.680> go<00:48:34.839> to<00:48:34.960> hell<00:48:35.200> you<00:48:35.280> can<00:48:35.400> choose<00:48:35.559> to<00:48:35.720> go<00:48:35.839> to

hell<00:48:42.280> and<00:48:42.440> you

hell and you

show<00:48:45.520> you<00:48:45.680> can’t<00:48:45.839> just<00:48:46.000> say<00:48:46.200> what<00:48:46.319> if<00:48:46.400> I<00:48:46.520> want

show you can’t just say what if I want

death<00:48:47.640> like<00:48:48.240> okay<00:48:48.760> be<00:48:48.960> my<00:48:49.200> guest<00:48:49.520> go<00:48:49.640> to<00:48:49.799> hell

death like okay be my guest go to hell

no<00:48:50.119> there’s<00:48:50.240> noing<00:48:50.920> right<00:48:51.079> everyone<00:48:51.319> is<00:48:52.240> and

no there’s noing right everyone is and

not<00:48:52.440> only<00:48:52.680> that<00:48:52.799> if<00:48:52.880> you<00:48:53.000> do<00:48:53.119> it<00:48:53.200> it<00:48:53.319> become

not only that if you do it it become

even<00:48:53.720> worse<00:48:54.000> he<00:48:54.119> go<00:48:54.280> into<00:48:54.440> a<00:48:54.599> bigger<00:48:54.880> G

you<00:48:58.079> don’t<00:48:58.240> even<00:48:58.400> have<00:48:58.559> that<00:48:58.839> choice<00:48:59.839> to<00:48:59.960> cat

you don’t even have that choice to cat

way<00:49:00.319> you<00:49:00.480> do<00:49:00.599> it’s<00:49:00.720> just<00:49:00.839> how<00:49:01.040> life<00:49:01.240> works<00:49:01.520> you

way you do it’s just how life works you

know<00:49:02.200> okay<00:49:02.480> so<00:49:03.280> and<00:49:03.640> even<00:49:03.799> in<00:49:04.000> that<00:49:04.160> structure

know okay so and even in that structure

there’s<00:49:04.760> something<00:49:05.000> weird<00:49:05.240> so<00:49:05.480> if<00:49:05.559> you<00:49:05.680> don’t

there’s something weird so if you don’t

go<00:49:06.240> you<00:49:06.319> don’t<00:49:06.520> get<00:49:07.200> I<00:49:07.520> I<00:49:07.599> agree<00:49:07.839> with<00:49:07.920> you<00:49:08.040> that

go you don’t get I I agree with you that

that’s<00:49:08.319> the<00:49:08.400> language<00:49:08.680> that<00:49:08.799> gets<00:49:08.960> said<00:49:09.200> but

that’s the language that gets said but

it’s<00:49:09.440> still<00:49:09.640> something<00:49:10.200> hard<00:49:10.440> to

it’s still something hard to

conceptualize<00:49:11.280> even<00:49:11.480> within<00:49:11.760> that<00:49:11.920> language

conceptualize even within that language

does<00:49:12.760> God<00:49:12.960> want<00:49:13.200> you<00:49:13.319> to<00:49:13.480> do<00:49:13.640> the<00:49:14.040> or<00:49:14.200> not<00:49:14.680> well

does God want you to do the or not well

if<00:49:14.920> he<00:49:15.040> want<00:49:15.280> this<00:49:15.839> I<00:49:15.920> mean<00:49:16.000> this<00:49:16.160> basic

if he want this I mean this basic

argument<00:49:17.079> if<00:49:17.160> he<00:49:17.280> wants<00:49:17.480> you<00:49:17.599> to<00:49:17.760> do<00:49:17.880> it<00:49:18.359> then

argument if he wants you to do it then

if<00:49:18.599> you<00:49:18.680> shouldn’t<00:49:18.960> do<00:49:19.079> it<00:49:19.200> if<00:49:19.319> he<00:49:19.559> doing

if you shouldn’t do it if he doing

you’re<00:49:19.960> not<00:49:20.079> doing<00:49:20.280> what<00:49:20.359> he<00:49:20.480> wants<00:49:20.799> then<00:49:20.960> he

you’re not doing what he wants then he

should<00:49:21.319> he’s<00:49:21.440> going<00:49:21.559> to<00:49:21.640> give<00:49:21.720> you<00:49:21.799> a<00:49:21.920> patch

should he’s going to give you a patch

understanding<00:49:22.920> of<00:49:23.480> is<00:49:23.640> basically<00:49:24.040> there’s

understanding of is basically there’s

two<00:49:25.599> right

two right

one<00:49:27.520> which<00:49:27.680> some<00:49:27.880> Rebel<00:49:28.200> came<00:49:28.319> up<00:49:28.520> with<00:49:28.760> years

one which some Rebel came up with years

ago<00:49:29.119> which<00:49:29.240> makes<00:49:29.440> no<00:49:29.599> sense<00:49:29.960> whatsoever

ago which makes no sense whatsoever

right<00:49:31.240> but<00:49:31.599> but<00:49:31.760> you<00:49:32.319> because<00:49:32.480> you<00:49:32.559> don’t<00:49:32.640> want

right but but you because you don’t want

to<00:49:32.839> go<00:49:32.960> to<00:49:33.119> hell<00:49:33.280> or<00:49:33.400> whatever<00:49:33.640> it<00:49:33.720> is<00:49:33.839> you

to go to hell or whatever it is you

decide<00:49:34.200> to<00:49:34.359> go<00:49:34.520> with<00:49:34.680> the<00:49:35.200> position<00:49:35.799> ad<00:49:36.799> that’s

decide to go with the position ad that’s

that’s<00:49:37.200> that’s<00:49:37.319> a<00:49:37.440> bris<00:49:38.280> actually<00:49:38.440> a<00:49:38.559> very

that’s that’s a bris actually a very

recent<00:49:39.720> recent<00:49:40.720> and<00:49:40.880> that’s<00:49:41.440> people

recent recent and that’s people

no<00:49:43.880> but<00:49:44.040> that’s<00:49:44.680> but<00:49:44.799> that’s<00:49:45.000> just<00:49:45.160> someone

no but that’s but that’s just someone

saying<00:49:45.680> that<00:49:45.839> I<00:49:45.960> do<00:49:46.119> think<00:49:46.280> I’m<00:49:46.400> going<00:49:46.520> to<00:49:46.640> go

saying that I do think I’m going to go

to<00:49:46.960> hell<00:49:47.240> so<00:49:47.400> that’s<00:49:47.559> not<00:49:47.680> he’s<00:49:47.839> not<00:49:47.960> saying

to hell so that’s not he’s not saying

the<00:49:48.520> the<00:49:48.640> bris<00:49:49.200> not<00:49:49.319> the<00:49:49.440> bris

the the bris not the bris

actually<00:49:52.359> he<00:49:52.480> thinks<00:49:53.000> that<00:49:53.119> someone<00:49:53.319> that

actually he thinks that someone that

doesn’t<00:49:53.640> do<00:49:53.760> his<00:49:54.079> is<00:49:54.200> actually<00:49:54.359> going<00:49:54.559> to<00:49:54.720> hell

doesn’t do his is actually going to hell

he<00:49:55.640> doesn’t<00:49:55.880> really<00:49:56.079> care<00:49:56.359> because<00:49:56.720> he’s<00:49:56.839> an

he doesn’t really care because he’s an

elitist<00:49:57.359> and<00:49:57.440> he<00:49:57.520> thinks<00:49:57.680> that<00:49:57.799> most<00:49:57.920> people

elitist and he thinks that most people

go<00:49:58.240> to<00:49:58.400> hell<00:49:58.960> but<00:49:59.160> he<00:49:59.319> does<00:49:59.520> think<00:49:59.680> that<00:49:59.760> if<00:49:59.839> you

go to hell but he does think that if you

carry<00:50:00.160> in<00:50:00.240> di<00:50:00.520> you<00:50:00.599> go<00:50:00.720> to<00:50:01.040> hell<00:50:02.040> that’s<00:50:02.799> that’s

carry in di you go to hell that’s that’s

why<00:50:03.000> his<00:50:03.119> wife<00:50:03.599> carry<00:50:04.599> no<00:50:04.720> his<00:50:04.880> wife<00:50:05.040> can

why his wife carry no his wife can

that’s<00:50:05.760> the<00:50:06.760> don’t<00:50:06.920> let<00:50:07.119> doesn’t<00:50:07.319> let<00:50:07.440> his

that’s the don’t let doesn’t let his

wife<00:50:07.760> carry<00:50:08.040> because<00:50:08.160> he<00:50:08.200> doesn’t<00:50:08.359> want<00:50:08.480> his

wife carry because he doesn’t want his

wife<00:50:08.680> to<00:50:08.799> go<00:50:08.920> to<00:50:09.280> hell<00:50:10.280> has<00:50:10.440> some<00:50:10.680> kind<00:50:10.799> of

wife to go to hell has some kind of

theory<00:50:11.359> that<00:50:11.559> doesn’t<00:50:12.079> hardly<00:50:12.440> work<00:50:12.680> like

theory that doesn’t hardly work like

this<00:50:13.319> because<00:50:13.480> he’s<00:50:13.680> something<00:50:14.119> like<00:50:14.839> it’s<00:50:15.680> I

this because he’s something like it’s I

don’t<00:50:15.880> know<00:50:16.040> how<00:50:16.280> I<00:50:16.319> don’t<00:50:16.440> know<00:50:16.559> how<00:50:16.680> their

don’t know how I don’t know how their

Theory<00:50:17.119> works<00:50:17.920> because<00:50:18.200> it’s<00:50:18.480> not<00:50:18.880> there’s<00:50:19.040> a

Theory works because it’s not there’s a

third<00:50:19.359> Theory<00:50:19.640> which<00:50:19.720> is<00:50:19.839> like<00:50:20.040> the

third Theory which is like the

traditional<00:50:20.920> way<00:50:21.040> of<00:50:21.119> thinking<00:50:21.359> about<00:50:21.559> this

traditional way of thinking about this

but<00:50:22.160> abis<00:50:22.599> is<00:50:22.720> someone<00:50:22.960> that<00:50:23.559> says<00:50:24.559> I’m

but abis is someone that says I’m

worried<00:50:25.079> that<00:50:25.240> if<00:50:25.359> I<00:50:25.480> don’t<00:50:25.680> say<00:50:25.960> as<00:50:26.280> 14<00:50:26.880> times

worried that if I don’t say as 14 times

I’m<00:50:27.559> going<00:50:27.640> to<00:50:27.760> go<00:50:27.880> to<00:50:28.000> hell<00:50:28.160> or<00:50:28.240> at<00:50:28.319> least<00:50:28.480> my

I’m going to go to hell or at least my

is<00:50:29.079> going<00:50:29.160> to<00:50:29.240> be<00:50:29.359> warmer<00:50:29.839> because

is going to be warmer because

if<00:50:32.200> so<00:50:33.200> therefore<00:50:33.400> I<00:50:33.480> say<00:50:33.799> any<00:50:34.000> times<00:50:34.240> but<00:50:34.359> my

if so therefore I say any times but my

wife<00:50:34.599> doesn’t<00:50:34.799> seem<00:50:34.920> to<00:50:35.000> be<00:50:35.119> worried<00:50:35.640> so<00:50:36.640> if

wife doesn’t seem to be worried so if

you<00:50:36.799> don’t<00:50:36.960> have<00:50:37.119> ner<00:50:37.799> ner<00:50:38.079> is<00:50:38.160> a<00:50:38.319> problem<00:50:38.599> that

you don’t have ner ner is a problem that

I<00:50:38.960> have<00:50:39.160> and<00:50:39.240> it’s<00:50:39.400> worried<00:50:39.680> to<00:50:39.880> go<00:50:40.000> to<00:50:40.119> G<00:50:40.880> I

I have and it’s worried to go to G I

really<00:50:41.200> go<00:50:41.319> to<00:50:41.440> G<00:50:41.760> I’m<00:50:41.839> using<00:50:42.160> this<00:50:42.480> it’s<00:50:42.559> a

really go to G I’m using this it’s a

joke<00:50:43.160> he’s<00:50:43.440> not<00:50:44.400> God<00:50:44.559> is<00:50:44.640> going<00:50:44.720> to<00:50:44.760> be<00:50:44.880> mad<00:50:45.000> at

joke he’s not God is going to be mad at

him<00:50:45.240> or<00:50:45.359> whatever<00:50:46.240> and<00:50:46.480> therefore<00:50:46.760> he’s<00:50:46.920> doing

him or whatever and therefore he’s doing

it<00:50:47.240> many<00:50:47.440> times<00:50:47.799> until<00:50:48.040> he<00:50:48.160> is<00:50:48.319> satisfied<00:50:48.760> that

it many times until he is satisfied that

he<00:50:48.920> did<00:50:49.040> it<00:50:49.119> for<00:50:49.240> sure

he did it for sure

well<00:50:51.359> and<00:50:51.480> if<00:50:51.559> you<00:50:51.720> ask<00:50:51.880> him<00:50:52.119> I<00:50:52.200> don’t<00:50:52.400> have

well and if you ask him I don’t have

this<00:50:53.040> I<00:50:53.079> don’t<00:50:53.240> have<00:50:53.400> this<00:50:53.599> n<00:50:54.480> you<00:50:54.559> don’t<00:50:54.720> have

this I don’t have this n you don’t have

the<00:50:55.079> problem<00:50:55.359> that<00:50:55.480> I<00:50:55.640> have<00:50:56.240> it’s<00:50:56.359> just

traditionally<00:51:07.000> position<00:51:07.799> if<00:51:07.920> you<00:51:08.079> have<00:51:08.280> if

traditionally position if you have if

you<00:51:08.480> believe<00:51:08.720> that<00:51:09.440> own<00:51:09.640> end<00:51:10.000> right<00:51:10.200> that

you believe that own end right that

doesn’t<00:51:10.599> aim<00:51:10.839> towards<00:51:11.119> anything<00:51:11.400> outside<00:51:11.680> of

doesn’t aim towards anything outside of

itself

and<00:51:15.000> of<00:51:15.119> course<00:51:15.359> you<00:51:15.480> have<00:51:15.599> to<00:51:15.720> pay<00:51:15.880> attention

and of course you have to pay attention

to<00:51:16.280> the<00:51:16.359> minor<00:51:16.760> not

to the minor not

about<00:51:18.400> it’s<00:51:18.559> not<00:51:18.680> correct<00:51:19.400> is<00:51:19.480> not<00:51:19.599> worried

about it’s not correct is not worried

about<00:51:20.760> if<00:51:20.880> there’s<00:51:21.040> a<00:51:21.880> that<00:51:21.960> says<00:51:22.079> you<00:51:22.160> have<00:51:22.240> to

about if there’s a that says you have to

wear<00:51:22.480> a<00:51:22.520> certain<00:51:22.760> kind<00:51:22.880> of<00:51:23.280> he<00:51:23.359> never<00:51:23.559> worries

wear a certain kind of he never worries

about<00:51:24.119> that<00:51:24.319> because<00:51:24.440> the<00:51:24.520> V<00:51:25.000> said<00:51:25.240> that

about that because the V said that

if<00:51:27.200> he’s<00:51:27.400> for<00:51:27.559> sure<00:51:27.839> he<00:51:28.119> he<00:51:28.280> just<00:51:28.559> has<00:51:28.680> a<00:51:28.799> lot<00:51:28.880> of

if he’s for sure he he just has a lot of

self-doubt<00:51:29.599> because<00:51:29.720> he’s<00:51:29.880> not<00:51:30.000> sure<00:51:30.240> that<00:51:30.359> he

self-doubt because he’s not sure that he

knows<00:51:30.680> what<00:51:31.200> is<00:51:31.559> or<00:51:31.640> he’s<00:51:31.839> not<00:51:32.000> sure<00:51:32.520> it<00:51:32.640> says

knows what is or he’s not sure it says

he<00:51:33.359> shouldn’t<00:51:33.520> have<00:51:33.640> a<00:51:33.720> black<00:51:34.559> but<00:51:34.799> how<00:51:34.920> do<00:51:35.040> you

he shouldn’t have a black but how do you

and<00:51:36.079> he<00:51:36.240> Master<00:51:36.640> to<00:51:36.760> you<00:51:36.920> even<00:51:37.359> that<00:51:37.640> probably

and he Master to you even that probably

the<00:51:38.359> D<00:51:39.200> mic<00:51:39.599> is<00:51:39.760> not<00:51:40.480> but<00:51:40.559> he’s<00:51:40.720> not

the D mic is not but he’s not

sure<00:51:43.520> probably<00:51:43.839> work<00:51:44.040> for<00:51:44.200> everyone<00:51:44.440> else

sure probably work for everyone else

after<00:51:44.960> the<00:51:45.040> brisker<00:51:45.480> cuz<00:51:45.599> he’s<00:51:45.760> more

worried<00:51:50.599> you<00:51:50.680> could<00:51:50.799> say

worried you could say

of<00:51:52.720> you<00:51:52.799> could<00:51:52.880> say<00:51:53.040> over<00:51:53.280> faith<00:51:53.520> whatever<00:51:53.760> you

of you could say over faith whatever you

want<00:51:54.240> second<00:51:54.400> AV<00:51:54.760> Deli<00:51:55.400> right<00:51:55.559> and<00:51:55.760> has

want second AV Deli right and has

says<00:51:57.400> know<00:51:57.960> steber<00:51:58.359> he

says<00:52:01.920> and<00:52:02.480> and<00:52:02.680> so<00:52:02.799> what<00:52:02.920> you

says and and so what you

do<00:52:05.160> go<00:52:05.319> eat<00:52:05.559> there<00:52:06.040> but<00:52:06.200> let’s<00:52:06.319> see<00:52:06.839> find<00:52:07.040> out

do go eat there but let’s see find out

afterwards<00:52:07.720> you

afterwards you

at<00:52:09.440> so<00:52:09.599> you<00:52:09.760> could<00:52:10.520> you<00:52:10.760> allowed<00:52:11.000> to<00:52:11.319> go<00:52:12.319> by<00:52:12.400> the

at so you could you allowed to go by the

way<00:52:12.559> you’re<00:52:12.680> not<00:52:12.799> allowed<00:52:13.040> to<00:52:14.040> but<00:52:14.200> that’s<00:52:14.799> if

way you’re not allowed to but that’s if

that<00:52:15.040> would<00:52:15.160> be<00:52:15.280> the<00:52:15.359> case<00:52:15.640> you’re<00:52:15.720> not

allowed<00:52:22.240> I’m<00:52:22.359> ask<00:52:22.599> him<00:52:22.720> with<00:52:22.880> that<00:52:23.119> but<00:52:24.200> but

allowed I’m ask him with that but but

but<00:52:25.280> that<00:52:25.359> means<00:52:25.839> that<00:52:26.559> that<00:52:26.680> means<00:52:26.960> that

but that means that that means that

you’re<00:52:27.200> not<00:52:27.480> that<00:52:27.559> you’re<00:52:27.720> not<00:52:27.880> allowed<00:52:28.160> to<00:52:28.280> do

you’re not that you’re not allowed to do

that<00:52:29.119> because<00:52:29.319> you<00:52:29.400> bring<00:52:29.559> a<00:52:29.680> car<00:52:29.960> of<00:52:30.160> things

that because you bring a car of things

you<00:52:30.640> should<00:52:30.799> not<00:52:30.920> have<00:52:31.079> done<00:52:31.280> if<00:52:31.480> otherwise

you should not have done if otherwise

it’s<00:52:31.920> called<00:52:32.920> and<00:52:33.079> they<00:52:33.160> don’t<00:52:33.280> bring<00:52:33.400> a<00:52:33.520> car

it’s called and they don’t bring a car

you<00:52:33.839> only<00:52:33.960> bring<00:52:34.079> a<00:52:34.119> car<00:52:35.040> means<00:52:35.240> something

you only bring a car means something

that<00:52:35.480> was<00:52:35.640> avoidable<00:52:36.359> and<00:52:36.599> basically<00:52:36.920> you

that was avoidable and basically you

should<00:52:37.319> you<00:52:37.480> should<00:52:37.880> you<00:52:38.000> should<00:52:38.440> okay<00:52:38.640> but<00:52:38.760> I

should you should you should okay but I

don’t<00:52:39.319> I’m<00:52:39.520> getting<00:52:39.720> into<00:52:39.880> the<00:52:39.960> details<00:52:40.240> that

don’t I’m getting into the details that

are<00:52:40.440> not<00:52:40.559> relevant<00:52:41.240> point<00:52:41.440> to<00:52:41.640> something<00:52:41.839> else

are not relevant point to something else

there’s<00:52:42.319> a<00:52:42.520> third<00:52:42.839> Theory<00:52:43.200> and<00:52:43.319> this<00:52:43.400> is<00:52:43.520> the

there’s a third Theory and this is the

normal<00:52:43.920> Theory<00:52:44.280> how<00:52:44.400> most<00:52:44.599> people<00:52:44.799> think

normal Theory how most people think

about<00:52:45.160> this<00:52:45.359> not<00:52:46.079> these<00:52:47.079> which<00:52:47.240> have<00:52:47.400> their

about this not these which have their

own<00:52:47.760> modern<00:52:48.640> Theory<00:52:49.640> they<00:52:49.799> all<00:52:50.240> understand

own modern Theory they all understand

that<00:52:50.520> that’s<00:52:50.599> how<00:52:50.760> normal<00:52:51.079> people<00:52:51.280> normal

that that’s how normal people normal

understand

if<00:52:54.960> what<00:52:55.040> does<00:52:55.160> that<00:52:55.440> mean<00:52:56.520> mean<00:52:56.760> something

if what does that mean mean something

something<00:52:57.520> like<00:52:58.200> if<00:52:58.400> you’re<00:52:59.119> you’re<00:52:59.400> going<00:52:59.480> to

something like if you’re you’re going to

do<00:52:59.920> it<00:53:01.200> like<00:53:02.200> or<00:53:02.359> something<00:53:02.799> say<00:53:03.160> nothing<00:53:03.359> is

do it like or something say nothing is

wrong<00:53:03.680> with<00:53:03.839> you<00:53:04.079> but<00:53:04.160> if<00:53:04.240> you<00:53:04.319> want<00:53:04.440> to<00:53:04.559> be

wrong with you but if you want to be

extra<00:53:05.119> special<00:53:05.480> good<00:53:05.680> Jew<00:53:06.240> then<00:53:06.359> you<00:53:06.480> should

extra special good Jew then you should

be<00:53:07.480> or<00:53:07.559> you<00:53:07.640> should<00:53:07.799> be<00:53:07.960> M<00:53:08.640> something<00:53:09.640> it’s<00:53:09.880> you

be or you should be M something it’s you

can<00:53:10.200> be<00:53:10.559> better<00:53:10.839> Jew<00:53:11.240> and<00:53:11.359> this<00:53:11.480> is<00:53:11.599> something

can be better Jew and this is something

that’s<00:53:12.040> actually<00:53:12.240> hard<00:53:12.520> very<00:53:12.680> hard<00:53:12.839> to

that’s actually hard very hard to

conceptualize<00:53:14.000> I<00:53:14.079> don’t<00:53:14.200> know<00:53:14.319> how<00:53:14.480> I<00:53:14.599> got

conceptualize I don’t know how I got

this<00:53:14.920> I’m<00:53:15.040> just<00:53:15.160> telling<00:53:15.359> you<00:53:15.440> that<00:53:15.520> it’s<00:53:15.599> a

this I’m just telling you that it’s a

basic<00:53:16.000> thing<00:53:16.200> and<00:53:16.319> it’s<00:53:16.440> not<00:53:16.559> only<00:53:16.720> in<00:53:16.880> Judaism

basic thing and it’s not only in Judaism

that<00:53:17.440> we<00:53:17.520> have<00:53:17.680> this<00:53:17.839> problem<00:53:18.200> right<00:53:18.480> we<00:53:18.599> have

that we have this problem right we have

the<00:53:18.880> same<00:53:19.079> conception<00:53:19.480> in<00:53:19.599> our<00:53:19.760> everyday

the same conception in our everyday

morality<00:53:20.520> that<00:53:20.640> we<00:53:20.760> think<00:53:20.920> of<00:53:21.160> right<00:53:21.640> a<00:53:21.880> guy

morality that we think of right a guy

the<00:53:23.119> the<00:53:23.520> the<00:53:24.040> member<00:53:24.319> that<00:53:24.599> J<00:53:25.119> jumps<00:53:25.359> into

the the the member that J jumps into

burning<00:53:25.880> buildings<00:53:26.520> to<00:53:26.720> say<00:53:26.960> people<00:53:27.319> is<00:53:27.440> doing

burning buildings to say people is doing

a<00:53:27.960> great<00:53:28.240> good<00:53:28.400> thing<00:53:28.760> right<00:53:29.760> sure<00:53:30.040> depends

a great good thing right sure depends

okay<00:53:32.599> I’m<00:53:32.680> talking<00:53:32.839> about<00:53:33.000> normal<00:53:33.240> people<00:53:33.440> not

okay I’m talking about normal people not

about<00:53:34.640> normal<00:53:34.920> people<00:53:35.200> assume<00:53:35.599> that<00:53:35.720> a<00:53:35.880> big

about normal people assume that a big

hero<00:53:36.480> that<00:53:36.640> goes<00:53:36.880> and<00:53:37.000> runs<00:53:37.240> into<00:53:37.880> save<00:53:38.200> people

hero that goes and runs into save people

and<00:53:38.640> so<00:53:38.760> on<00:53:39.040> he<00:53:39.319> a<00:53:39.359> single<00:53:39.640> he<00:53:39.760> has<00:53:39.839> no<00:53:39.960> weapon

and so on he a single he has no weapon

wait

wait<00:53:42.760> I’m<00:53:43.040> talking<00:53:43.280> about<00:53:43.599> told<00:53:43.799> you<00:53:43.880> I’m

wait I’m talking about told you I’m

talking<00:53:44.119> about<00:53:44.240> normal<00:53:44.559> regular<00:53:45.000> person

talking about normal regular person

morality<00:53:46.319> assume<00:53:46.799> that<00:53:46.880> there’s<00:53:47.040> such<00:53:47.160> a

morality assume that there’s such a

thing<00:53:47.400> as<00:53:47.559> heroic<00:53:47.960> morality<00:53:48.400> but<00:53:48.520> this<00:53:48.599> is<00:53:48.680> an

thing as heroic morality but this is an

intuition<00:53:49.319> that<00:53:49.599> every<00:53:50.040> all<00:53:50.280> every<00:53:50.599> all

intuition that every all every all

people<00:53:51.000> have<00:53:51.119> in<00:53:51.240> their<00:53:51.359> own<00:53:51.520> way<00:53:51.680> that’s<00:53:51.799> I

people have in their own way that’s I

say<00:53:52.400> it’s<00:53:52.599> called<00:53:53.599> and<00:53:53.680> somewhere<00:53:53.880> else<00:53:54.000> it’s

say it’s called and somewhere else it’s

called<00:53:54.240> something<00:53:54.400> else<00:53:54.599> I<00:53:54.640> don’t<00:53:54.760> know

called something else I don’t know

you’re<00:53:55.200> a<00:53:55.319> big<00:53:55.520> hero<00:53:55.839> MS<00:53:56.920> of<00:53:57.000> course<00:53:57.160> you

you’re a big hero MS of course you

shouldn’t<00:53:57.440> jump<00:53:57.640> into

shouldn’t jump into

a<00:54:00.040> more<00:54:00.280> risk<00:54:00.559> than<00:54:00.640> you<00:54:01.000> okay<00:54:01.359> you’re<00:54:01.480> a<00:54:01.640> big

a more risk than you okay you’re a big

but<00:54:02.680> if<00:54:02.760> you<00:54:02.880> don’t<00:54:03.119> do<00:54:03.240> it<00:54:03.359> you’re<00:54:03.480> not<00:54:03.680> a<00:54:04.680> for

but if you don’t do it you’re not a for

some<00:54:04.960> reason<00:54:05.160> you’re<00:54:05.280> not<00:54:05.400> a<00:54:06.359> very<00:54:06.559> weird<00:54:06.839> that

some reason you’re not a very weird that

it<00:54:07.040> could<00:54:07.119> be<00:54:07.359> something<00:54:08.000> that<00:54:08.160> if<00:54:08.240> you<00:54:08.359> do<00:54:08.480> it

it could be something that if you do it

you’re<00:54:08.720> a<00:54:08.839> big<00:54:09.359> if<00:54:09.440> you<00:54:09.520> don’t<00:54:09.680> do<00:54:09.799> it<00:54:09.920> you’re

you’re a big if you don’t do it you’re

not<00:54:10.160> even

a<00:54:13.440> something<00:54:13.760> in<00:54:14.200> between<00:54:15.200> do<00:54:15.319> it<00:54:15.480> that’s<00:54:15.599> why

a something in between do it that’s why

Mor<00:54:17.079> if<00:54:17.200> I<00:54:17.240> was<00:54:17.440> situation<00:54:17.760> I<00:54:17.839> would

Mor if I was situation I would

Rob<00:54:19.599> so<00:54:19.680> we’re<00:54:19.799> just<00:54:19.960> justifying<00:54:20.559> Itself<00:54:21.520> by

Rob so we’re just justifying Itself by

by<00:54:22.119> by<00:54:22.319> by<00:54:22.520> reference<00:54:22.880> to<00:54:23.040> our

by by by reference to our

habits<00:54:25.280> that<00:54:25.400> doesn’t<00:54:25.640> answer<00:54:25.960> anything

habits that doesn’t answer anything

the<00:54:27.440> K<00:54:27.720> said<00:54:28.280> there’s<00:54:28.520> something<00:54:28.960> interesting

the K said there’s something interesting

here<00:54:29.680> anyways<00:54:30.160> but<00:54:31.000> it’s<00:54:31.160> actually<00:54:31.480> you

here anyways but it’s actually you

should<00:54:31.799> keep<00:54:31.960> this<00:54:32.079> in<00:54:32.200> mind<00:54:32.640> this<00:54:32.880> question

should keep this in mind this question

because<00:54:34.240> and<00:54:34.359> the<00:54:34.480> way<00:54:34.599> he<00:54:34.839> presents<00:54:35.119> it<00:54:35.280> if

because and the way he presents it if

here<00:54:35.720> at<00:54:35.839> least<00:54:36.040> is<00:54:36.160> that<00:54:36.520> this<00:54:36.640> is<00:54:36.760> not

here at least is that this is not

something<00:54:37.200> extra<00:54:37.520> credit<00:54:38.280> it’s<00:54:38.440> actual<00:54:38.680> the

something extra credit it’s actual the

Perfection<00:54:39.960> and<00:54:40.160> why<00:54:40.400> something<00:54:40.599> is<00:54:40.720> called

Perfection and why something is called

extra<00:54:41.079> credit<00:54:41.319> is<00:54:41.440> something<00:54:41.680> that<00:54:41.799> you

extra credit is something that you

should<00:54:42.079> keep<00:54:42.240> in<00:54:42.400> mind<00:54:42.559> it’s<00:54:42.680> a<00:54:42.880> good

should keep in mind it’s a good

question<00:54:44.599> over<00:54:44.799> here<00:54:44.920> it’s<00:54:45.160> talking<00:54:45.400> about

question over here it’s talking about

something<00:54:46.079> that<00:54:46.160> is<00:54:46.319> not<00:54:46.480> extra<00:54:46.839> credit<00:54:47.799> and

something that is not extra credit and

it<00:54:48.000> says<00:54:48.240> like<00:54:48.400> this<00:54:48.720> I’m<00:54:48.880> back<00:54:49.000> in<00:54:49.160> the<00:54:49.720> text

it says like this I’m back in the text

you<00:54:50.839> want<00:54:50.960> to<00:54:51.079> know<00:54:51.359> how<00:54:51.520> I<00:54:51.640> know<00:54:51.799> that<00:54:52.400> is

you want to know how I know that is

the<00:54:54.960> how<00:54:55.079> do<00:54:55.240> I<00:54:55.400> know

the how do I know

remember<00:54:57.760> that<00:54:57.880> we<00:54:58.000> have<00:54:58.160> this<00:54:58.319> concept<00:54:58.599> of

remember that we have this concept of

there<00:54:58.839> being<00:54:59.040> a<00:54:59.119> lot<00:54:59.240> of<00:54:59.359> kinds<00:54:59.599> of<00:54:59.760> good

there being a lot of kinds of good

people<00:55:00.119> right<00:55:00.240> you<00:55:00.319> could

people right you could

be<00:55:02.160> and<00:55:02.240> you<00:55:02.319> could<00:55:02.440> be<00:55:02.520> a<00:55:02.640> Get<00:55:03.000> Go<00:55:03.599> and<00:55:03.720> you

be and you could be a Get Go and you

could<00:55:04.000> be<00:55:04.599> a<00:55:05.599> could<00:55:06.200> be<00:55:07.200> and<00:55:07.319> you<00:55:07.400> could<00:55:07.520> be<00:55:07.599> a

could be a could be and you could be a

lot<00:55:07.799> of<00:55:07.880> things<00:55:08.079> and<00:55:08.240> the<00:55:08.640> this<00:55:08.760> to

lot of things and the this to

be<00:55:11.200> that’s<00:55:11.839> and<00:55:12.000> this<00:55:12.079> is<00:55:12.200> supposed<00:55:12.480> to

be that’s and this is supposed to

correspond<00:55:13.000> that’s<00:55:13.119> what<00:55:13.200> I’m<00:55:13.280> trying<00:55:13.480> to<00:55:13.599> get

correspond that’s what I’m trying to get

at<00:55:13.799> this<00:55:13.920> is<00:55:14.000> supposed<00:55:14.240> to<00:55:14.319> correspond<00:55:15.119> to

at this is supposed to correspond to

whatever<00:55:15.640> conception<00:55:16.040> of<00:55:16.200> what<00:55:16.359> being<00:55:16.680> a<00:55:16.839> good

whatever conception of what being a good

person<00:55:17.280> or<00:55:17.440> a<00:55:17.599> perfect<00:55:18.040> person<00:55:18.760> is<00:55:19.760> these

person or a perfect person is these

levels<00:55:20.240> are<00:55:20.440> going<00:55:20.559> to<00:55:20.680> have<00:55:20.760> to<00:55:20.880> Som

levels are going to have to Som

correspond<00:55:21.559> to<00:55:21.680> that<00:55:21.799> in<00:55:21.880> other<00:55:22.039> words<00:55:22.480> if<00:55:22.599> I’m

correspond to that in other words if I’m

a<00:55:23.200> and<00:55:23.280> I<00:55:23.400> have<00:55:23.480> a<00:55:23.599> certain<00:55:23.839> conception<00:55:24.680> of

a and I have a certain conception of

what<00:55:24.920> is<00:55:25.000> a<00:55:25.160> good<00:55:25.400> person<00:55:26.319> I<00:55:26.400> should<00:55:26.680> care<00:55:27.000> I

what is a good person I should care I

should<00:55:27.240> try<00:55:27.400> to<00:55:27.520> figure<00:55:27.760> out<00:55:28.319> what<00:55:28.599> my

should try to figure out what my

teachers<00:55:29.720> have<00:55:30.599> called<00:55:31.119> this<00:55:31.480> right<00:55:31.760> because

teachers have called this right because

there’s<00:55:32.200> Lang<00:55:32.480> people<00:55:32.760> different<00:55:33.000> religions

there’s Lang people different religions

different<00:55:33.599> Traditions<00:55:33.960> have<00:55:34.079> different

different Traditions have different

words<00:55:34.599> for<00:55:34.839> things<00:55:35.160> right<00:55:35.640> inish<00:55:36.160> it’s<00:55:36.280> called

words for things right inish it’s called

in<00:55:37.280> it’s<00:55:37.880> called<00:55:38.880> and<00:55:39.119> English<00:55:39.440> I<00:55:39.520> don’t<00:55:39.640> know

in it’s called and English I don’t know

what<00:55:39.880> it’s<00:55:40.079> called

what it’s called

and<00:55:42.359> and<00:55:42.440> in<00:55:42.599> Christianity<00:55:43.200> has<00:55:43.319> his<00:55:43.480> own

and and in Christianity has his own

words<00:55:43.960> and<00:55:44.319> and<00:55:44.440> in<00:55:44.559> so<00:55:44.720> on<00:55:44.880> everyone<00:55:45.119> has

words and and in so on everyone has

their<00:55:45.400> own<00:55:45.559> words<00:55:45.760> for<00:55:45.960> these<00:55:46.119> kind<00:55:46.280> of<00:55:46.440> things

their own words for these kind of things

right<00:55:48.880> and<00:55:49.880> and<00:55:50.039> therefore<00:55:50.559> if<00:55:50.640> you<00:55:50.720> want<00:55:50.839> to

right and and therefore if you want to

learn<00:55:51.200> the<00:55:51.359> gur<00:55:51.680> if<00:55:51.760> you<00:55:51.839> want<00:55:51.920> to<00:55:52.119> be<00:55:52.200> able<00:55:52.359> to

learn the gur if you want to be able to

learn<00:55:52.640> from<00:55:52.799> them<00:55:52.920> you<00:55:53.039> have<00:55:53.119> to<00:55:53.240> know<00:55:53.880> what

learn from them you have to know what

word<00:55:54.359> they<00:55:54.520> call<00:55:54.920> what<00:55:55.119> thing<00:55:55.559> right<00:55:55.760> I<00:55:55.920> know

word they call what thing right I know

right

there’s<00:55:57.119> a<00:55:57.240> basic<00:55:57.520> identification<00:55:58.079> that<00:55:58.200> has

there’s a basic identification that has

to<00:55:58.400> be<00:55:58.559> made<00:55:59.240> between<00:55:59.480> the<00:55:59.599> thing<00:55:59.760> that<00:55:59.880> we

to be made between the thing that we

recognize<00:56:00.440> that<00:56:00.559> we<00:56:00.680> know<00:56:00.839> about<00:56:01.160> the<00:56:01.319> levels

recognize that we know about the levels

of<00:56:02.000> perfection<00:56:03.000> and<00:56:03.319> what<00:56:03.440> theur<00:56:04.400> calls

of perfection and what theur calls

different<00:56:05.720> levels<00:56:06.480> right<00:56:06.799> what<00:56:06.880> the<00:56:07.000> to<00:56:07.480> what

different levels right what the to what

the<00:56:08.039> maybe<00:56:08.200> it<00:56:08.280> changed<00:56:08.599> in<00:56:08.720> between<00:56:09.079> you<00:56:09.200> have

the maybe it changed in between you have

to<00:56:09.359> figure<00:56:09.559> out<00:56:09.640> all<00:56:09.760> these<00:56:10.319> things<00:56:11.319> now<00:56:11.480> the

to figure out all these things now the

Raam

claims<00:56:13.559> that<00:56:13.720> he<00:56:13.880> figured<00:56:14.200> out<00:56:14.359> some<00:56:14.599> parts<00:56:14.880> of

claims that he figured out some parts of

this<00:56:15.880> and<00:56:16.079> he<00:56:16.480> whatever<00:56:16.880> is<00:56:17.079> the<00:56:17.319> highest

this and he whatever is the highest

level<00:56:18.280> or<00:56:18.559> this<00:56:18.880> almost<00:56:19.240> highest<00:56:19.599> level<00:56:20.359> of

level or this almost highest level of

perfection<00:56:21.039> is

perfection is

called<00:56:23.039> and<00:56:23.160> he<00:56:23.280> proves<00:56:23.680> this<00:56:24.319> how<00:56:24.440> does<00:56:24.559> he

called and he proves this how does he

prove<00:56:25.039> this

actually<00:56:32.400> he<00:56:32.520> actually<00:56:32.760> has<00:56:32.880> a

actually he actually has a

proof<00:56:35.000> you<00:56:35.119> could<00:56:35.240> read<00:56:35.359> it<00:56:35.480> inside<00:56:35.799> you’ll

proof you could read it inside you’ll

find<00:56:36.200> out<00:56:36.720> if<00:56:36.799> you<00:56:36.920> want<00:56:37.000> to

know<00:56:44.520> in<00:56:44.640> the<00:56:44.799> second<00:56:45.039> paragraph<00:56:45.400> in<00:56:45.520> the

know in the second paragraph in the

second<00:56:45.920> line<00:56:46.920> that’s<00:56:47.160> it

second line that’s it

yeah<00:56:49.839> the<00:56:50.000> n

well

that’s<00:57:10.799> listen

what<00:57:16.720> so

what so

listen<00:57:19.400> say<00:57:19.559> like<00:57:19.680> this<00:57:19.760> it<00:57:19.839> doesn’t<00:57:20.039> go<00:57:20.400> thing

listen say like this it doesn’t go thing

but<00:57:20.640> it’s<00:57:20.799> very<00:57:20.920> famous

because<00:57:24.760> remember<00:57:25.079> that

because remember that

s<00:57:28.280> from<00:57:28.559> padwa<00:57:29.240> he<00:57:30.000> also<00:57:30.280> tried<00:57:30.520> to<00:57:30.640> do

s from padwa he also tried to do

something<00:57:31.079> like<00:57:31.319> this<00:57:31.839> he<00:57:31.960> also<00:57:32.200> was<00:57:32.359> very

something like this he also was very

interested<00:57:33.160> in<00:57:33.319> being<00:57:33.520> a<00:57:33.680> perfect<00:57:34.000> person<00:57:34.760> and

interested in being a perfect person and

matching<00:57:35.359> this<00:57:35.559> up<00:57:35.839> with<00:57:36.400> what<00:57:36.640> kazal<00:57:36.960> had<00:57:37.079> to

matching this up with what kazal had to

say<00:57:37.400> with<00:57:37.960> this<00:57:38.960> and<00:57:39.119> he<00:57:39.359> actually<00:57:39.680> not<00:57:39.839> only

say with this and he actually not only

did<00:57:40.160> it<00:57:40.280> like<00:57:40.440> d<00:57:40.839> which<00:57:40.920> is<00:57:41.000> the<00:57:41.160> focus<00:57:41.400> on<00:57:41.520> one

did it like d which is the focus on one

or<00:57:41.839> two<00:57:42.240> of<00:57:42.400> them<00:57:42.599> he<00:57:42.720> actually<00:57:42.920> tried<00:57:43.119> to

or two of them he actually tried to

focus<00:57:43.520> on<00:57:43.680> all<00:57:43.799> of<00:57:43.960> the<00:57:44.160> different<00:57:44.720> levels

focus on all of the different levels

that<00:57:45.960> he<00:57:46.440> understood<00:57:47.079> from<00:57:47.280> this<00:57:47.480> BR<00:57:47.760> and<00:57:47.839> it’s

that he understood from this BR and it’s

very

famous

says<00:57:53.680> said<00:57:53.960> that<00:57:54.079> there’s<00:57:54.240> a<00:57:54.359> bunch<00:57:54.520> of<00:57:54.680> levels

well<00:58:03.319> actually

different<00:58:16.119> going

different going

with<00:58:18.280> is<00:58:18.359> the<00:58:18.480> biggest<00:58:18.799> level

that<00:58:27.280> there’s<00:58:27.559> levels<00:58:27.880> of<00:58:28.000> course<00:58:28.200> there’s

that there’s levels of course there’s

levels<00:58:28.720> of<00:58:28.880> perfect<00:58:29.200> human<00:58:29.559> beings<00:58:30.559> you<00:58:30.680> could

levels of perfect human beings you could

a<00:58:32.799> by<00:58:32.880> the<00:58:32.960> way<00:58:33.079> the<00:58:33.160> first<00:58:33.280> level<00:58:33.480> is<00:58:33.520> to<00:58:33.599> be<00:58:33.680> a

a by the way the first level is to be a

that’s<00:58:34.760> only<00:58:35.000> like<00:58:35.119> level

that’s only like level

zero<00:58:37.319> what<00:58:37.440> does

zero what does

mean<00:58:40.160> learning

the<00:58:45.520> after<00:58:45.839> learning

the after learning

the<00:58:48.640> then<00:58:48.760> you<00:58:48.880> have<00:58:49.000> to<00:58:49.200> be<00:58:50.119> person<00:58:50.440> according

the then you have to be person according

to<00:58:50.839> the<00:58:50.960> levels<00:58:51.200> of<00:58:51.319> this<00:58:51.480> B<00:58:51.920> it<00:58:52.039> could<00:58:52.160> be<00:58:52.280> that

to the levels of this B it could be that

other<00:58:52.640> places<00:58:52.920> that<00:58:53.079> they<00:58:53.240> have<00:58:53.400> different

other places that they have different

name<00:58:53.880> these<00:58:54.079> people<00:58:54.559> but<00:58:54.720> there’s<00:58:54.920> 10<00:58:55.119> levels

name these people but there’s 10 levels

basically<00:58:56.400> after

basically after

this<00:58:58.839> and<00:58:59.000> so<00:58:59.160> on<00:58:59.920> and<00:59:00.079> these<00:59:00.200> are<00:59:00.400> basically

this and so on and these are basically

should<00:59:01.200> correspond<00:59:01.839> he<00:59:01.920> doesn’t<00:59:02.200> do<00:59:02.319> a<00:59:02.440> full

should correspond he doesn’t do a full

correspondence<00:59:03.359> ra<00:59:03.880> and<00:59:04.079> general<00:59:04.359> D<00:59:04.640> is<00:59:04.760> very

correspondence ra and general D is very

not<00:59:05.119> interested<00:59:05.480> in<00:59:05.839> in<00:59:06.000> full<00:59:06.319> lists<00:59:06.640> of

not interested in in full lists of

anything<00:59:07.520> he<00:59:07.680> wants<00:59:07.839> to<00:59:08.160> understand<00:59:08.280> the

anything he wants to understand the

concept<00:59:08.760> doesn’t<00:59:08.960> want<00:59:09.039> to<00:59:09.200> know<00:59:09.480> what’s<00:59:09.680> the

concept doesn’t want to know what’s the

difference<00:59:10.000> between<00:59:10.119> the<00:59:10.200> fourth<00:59:10.400> and<00:59:10.480> the

difference between the fourth and the

fifth<00:59:10.799> level<00:59:11.000> who<00:59:11.160> cares<00:59:11.799> doesn’t<00:59:12.079> make<00:59:12.280> big

fifth level who cares doesn’t make big

difference<00:59:12.680> to<00:59:12.920> him<00:59:13.920> he<00:59:14.039> wants<00:59:14.240> to<00:59:14.359> know<00:59:14.559> the

difference to him he wants to know the

general<00:59:15.240> picture<00:59:16.039> over<00:59:16.280> here<00:59:16.640> and<00:59:16.760> he<00:59:16.920> sees

general picture over here and he sees

that<00:59:17.480> the<00:59:17.640> general<00:59:17.920> picture<00:59:18.200> is<00:59:18.520> you<00:59:18.640> could

that the general picture is you could

sort<00:59:18.960> of<00:59:19.160> imagine<00:59:19.480> there’s<00:59:19.640> all<00:59:19.760> these<00:59:19.880> kind

sort of imagine there’s all these kind

of<00:59:20.440> there’s

of there’s

a<00:59:22.720> and<00:59:22.799> so<00:59:22.960> on<00:59:23.359> and<00:59:23.480> the<00:59:24.240> is<00:59:24.400> of<00:59:24.760> course<00:59:25.760> no

a and so on and the is of course no

who’s<00:59:26.599> actually<00:59:27.240> to<00:59:27.440> eat<00:59:28.039> AI<00:59:29.039> so<00:59:29.200> first<00:59:29.400> he

who’s actually to eat AI so first he

figured<00:59:29.839> out<00:59:30.359> something<00:59:30.680> very<00:59:30.880> basic<00:59:31.280> in<00:59:31.440> the

figured out something very basic in the

Ram’s<00:59:32.000> way<00:59:32.079> of<00:59:32.240> thinking<00:59:33.240> and<00:59:33.960> of<00:59:34.119> course

Ram’s way of thinking and of course

matches<00:59:35.079> very<00:59:35.240> well<00:59:35.359> in<00:59:35.480> the<00:59:35.599> title<00:59:36.000> although

matches very well in the title although

it’s<00:59:37.079> not<00:59:37.319> what<00:59:37.480> you<00:59:37.559> would<00:59:37.799> find<00:59:38.240> in<00:59:39.240> K

it’s not what you would find in K

anywhere<00:59:40.000> explicitly<00:59:41.000> right<00:59:41.520> and<00:59:41.640> if<00:59:41.760> you

anywhere explicitly right and if you

know<00:59:42.160> the<00:59:42.520> thing<00:59:42.760> with<00:59:42.960> prophecy<00:59:43.359> you’ll<00:59:43.640> know

know the thing with prophecy you’ll know

why<00:59:44.599> right<00:59:45.599> of<00:59:45.680> course<00:59:45.880> thinks<00:59:46.280> he<00:59:46.400> looks<00:59:46.640> if<00:59:46.720> I

why right of course thinks he looks if I

organize<00:59:47.319> if<00:59:47.400> I<00:59:47.599> take<00:59:47.880> all<00:59:48.079> the<00:59:48.280> people<00:59:48.559> from<00:59:48.799> T

organize if I take all the people from T

or<00:59:49.319> like<00:59:49.440> all<00:59:49.599> the<00:59:49.720> people<00:59:50.280> all<00:59:50.400> the<00:59:50.559> kinds<00:59:50.760> of

or like all the people all the kinds of

people<00:59:51.039> all<00:59:51.119> the<00:59:51.240> types<00:59:51.440> of<00:59:51.599> people<00:59:51.799> that<00:59:51.960> say

people all the types of people that say

in<00:59:52.520> the<00:59:52.640> tradition<00:59:53.160> and<00:59:53.280> I<00:59:53.400> sort<00:59:53.520> of<00:59:53.640> line<00:59:53.880> them

in the tradition and I sort of line them

up<00:59:54.119> by<00:59:54.240> order<00:59:54.440> of<00:59:54.559> perfection

up by order of perfection

the<00:59:56.440> most<00:59:56.680> perfect<00:59:57.000> one<00:59:57.240> will

the most perfect one will

be<01:00:00.200> well<01:00:00.599> you

be well you

havea<01:00:03.319> would<01:00:03.440> be<01:00:03.599> the<01:00:03.839> most<01:00:04.160> perfect<01:00:04.400> noi<01:00:04.799> but

havea would be the most perfect noi but

the

Novi<01:00:07.280> I<01:00:07.359> don’t<01:00:07.680> know<01:00:08.680> person<01:00:09.240> or<01:00:09.640> or<01:00:09.839> kind<01:00:10.039> of

Novi I don’t know person or or kind of

person<01:00:10.559> kind<01:00:10.720> of<01:00:11.000> person<01:00:12.000> no<01:00:12.319> afteri<01:00:13.359> before

person kind of person no afteri before

and<01:00:14.480> before

and before

that’s<01:00:17.839> are<01:00:17.920> you<01:00:18.039> mean<01:00:18.200> the<01:00:18.359> people<01:00:18.680> in

that’s are you mean the people in

in<01:00:21.079> no<01:00:21.640> know<01:00:22.640> I<01:00:22.760> I<01:00:22.799> don’t<01:00:22.920> know<01:00:23.799> I<01:00:23.880> don’t<01:00:24.039> know

in no know I I don’t know I don’t know

not<01:00:24.880> right<01:00:25.000> now<01:00:25.599> yeah<01:00:25.720> but<01:00:26.160> just<01:00:26.280> names<01:00:26.720> I

not right now yeah but just names I

don’t<01:00:26.920> know<01:00:27.680> you<01:00:27.799> have<01:00:27.920> to<01:00:28.039> find<01:00:28.240> it’s<01:00:28.359> not

don’t know you have to find it’s not

relevant<01:00:29.000> I<01:00:29.079> don’t<01:00:29.200> know<01:00:30.119> the<01:00:30.240> point<01:00:30.559> is<01:00:30.880> that

relevant I don’t know the point is that

the<01:00:31.520> firstly<01:00:31.960> sees<01:00:32.240> something<01:00:32.520> very<01:00:32.720> clearly

the firstly sees something very clearly

he<01:00:33.599> thinks<01:00:34.039> that<01:00:34.400> obviously<01:00:35.119> and<01:00:35.280> it’s<01:00:35.440> not

he thinks that obviously and it’s not

obvious<01:00:35.960> but<01:00:36.039> I’m<01:00:36.119> trying<01:00:36.319> to<01:00:36.440> explain<01:00:36.839> why<01:00:37.160> he

obvious but I’m trying to explain why he

thinks<01:00:37.480> that<01:00:37.599> it’s<01:00:37.799> obvious<01:00:38.599> that<01:00:38.760> the<01:00:38.920> most

thinks that it’s obvious that the most

perfect<01:00:39.559> person<01:00:39.799> is<01:00:39.920> a

perfect person is a

noi<01:00:42.440> you<01:00:42.559> go<01:00:42.799> to<01:00:43.799> teach<01:00:44.000> your<01:00:44.160> kids<01:00:44.400> that<01:00:44.640> have

noi you go to teach your kids that have

to<01:00:44.839> have<01:00:45.760> you<01:00:45.839> want<01:00:45.960> to<01:00:46.119> be<01:00:46.240> the<01:00:46.400> per<01:00:46.760> like

to have you want to be the per like

every<01:00:47.079> tradition<01:00:47.440> this<01:00:47.520> is<01:00:47.640> very<01:00:47.760> important

every tradition this is very important

every<01:00:48.400> tradition<01:00:48.799> like<01:00:49.599> what<01:00:49.680> it<01:00:49.799> means<01:00:50.039> to

every tradition like what it means to

have<01:00:50.280> a<01:00:50.400> tradition<01:00:50.720> of<01:00:50.920> humanity<01:00:51.359> for<01:00:51.559> humans

have a tradition of humanity for humans

not<01:00:52.400> a<01:00:52.520> tradition<01:00:52.920> of<01:00:53.319> for<01:00:53.960> for<01:00:54.960> what<01:00:55.119> that<01:00:55.240> is

not a tradition of for for what that is

I<01:00:55.680> don’t<01:00:55.799> know

I don’t know

something<01:00:56.920> else<01:00:57.079> a<01:00:57.200> tradition<01:00:57.480> for<01:00:57.640> humans

something else a tradition for humans

every<01:00:58.720> single<01:00:58.960> tradition<01:00:59.240> in<01:00:59.319> the<01:00:59.440> world<01:00:59.799> has

every single tradition in the world has

its<01:01:00.240> ideal<01:01:01.119> what<01:01:01.240> is<01:01:01.400> the<01:01:01.559> most<01:01:01.839> perfect<01:01:02.559> this

its ideal what is the most perfect this

is<01:01:02.799> the<01:01:02.920> Spitz

is the Spitz

right<01:01:05.240> yeah<01:01:05.400> either<01:01:05.720> if<01:01:05.799> you’re<01:01:06.280> if<01:01:06.359> you’re

right yeah either if you’re if you’re

maybe

it’si<01:01:08.799> and<01:01:08.960> if<01:01:09.079> it’s<01:01:09.480> your<01:01:10.480> hero<01:01:10.760> is<01:01:10.839> not<01:01:10.960> the

it’si and if it’s your hero is not the

exactly<01:01:11.359> correct<01:01:11.640> word<01:01:11.799> but<01:01:11.960> like<01:01:12.119> this<01:01:12.440> most

exactly correct word but like this most

perfect<01:01:12.960> person<01:01:13.240> according<01:01:13.480> to<01:01:13.599> this<01:01:13.839> if

perfect person according to this if

you’re<01:01:14.559> you<01:01:14.640> have<01:01:14.720> to<01:01:15.039> be<01:01:16.039> and<01:01:16.160> if<01:01:16.280> you’re

you’re you have to be and if you’re

something<01:01:16.960> else<01:01:17.200> I<01:01:17.280> don’t

something else I don’t

know<01:01:19.799> and<01:01:20.119> if<01:01:20.280> you’re<01:01:20.520> a<01:01:21.280> ra<01:01:21.720> person<01:01:22.280> baseball

know and if you’re a ra person baseball

player<01:01:24.400> whatever<01:01:24.760> no<01:01:24.960> the<01:01:25.079> problem<01:01:25.280> with

player whatever no the problem with

America<01:01:25.720> is<01:01:25.799> that<01:01:25.960> there’s<01:01:26.119> more<01:01:26.240> than<01:01:26.359> one

America is that there’s more than one

kind<01:01:26.680> of<01:01:26.839> such<01:01:27.079> person<01:01:27.520> not<01:01:27.640> only<01:01:27.839> with

kind of such person not only with

America<01:01:28.359> with<01:01:28.520> human<01:01:28.880> human<01:01:29.160> life<01:01:29.400> that<01:01:29.520> there

America with human human life that there

in<01:01:29.880> reality<01:01:30.559> there<01:01:31.319> in<01:01:31.520> reality<01:01:32.039> in<01:01:32.160> America

in reality there in reality in America

what<01:01:32.760> who<01:01:32.880> is<01:01:33.000> the<01:01:33.119> most<01:01:33.559> like<01:01:33.880> who<01:01:34.000> should

what who is the most like who should

everyone<01:01:34.440> want<01:01:34.520> to

everyone want to

be<01:01:36.640> what<01:01:36.760> should<01:01:36.960> everyone<01:01:37.200> want<01:01:37.319> to<01:01:37.480> be

be what should everyone want to be

what<01:01:39.720> okay<01:01:40.200> that’s<01:01:40.559> by<01:01:40.799> but<01:01:40.960> that’s<01:01:41.079> not

what okay that’s by but that’s not

actually<01:01:41.559> what<01:01:41.799> this<01:01:41.920> is<01:01:42.119> what<01:01:42.799> say<01:01:43.720> but

actually what this is what say but

that’s<01:01:43.960> not<01:01:44.119> actually<01:01:44.400> true<01:01:45.200> because<01:01:45.920> that’s

that’s not actually true because that’s

one<01:01:46.359> thing<01:01:46.559> you<01:01:46.640> could<01:01:46.799> want<01:01:46.920> to<01:01:47.039> be<01:01:47.160> but<01:01:47.280> if

one thing you could want to be but if

you<01:01:47.440> go<01:01:47.559> to<01:01:47.839> American<01:01:48.160> school<01:01:48.480> they<01:01:48.599> tell<01:01:48.799> you

you go to American school they tell you

what<01:01:49.160> do<01:01:49.240> you<01:01:49.319> want<01:01:49.400> to<01:01:49.480> be<01:01:49.599> when<01:01:49.680> you’re<01:01:49.880> big

what do you want to be when you’re big

you<01:01:50.400> should<01:01:50.640> be<01:01:50.920> whatever<01:01:51.480> you<01:01:51.839> want<01:01:52.279> to<01:01:52.599> be

you should be whatever you want to be

right<01:01:54.160> what<01:01:54.319> you<01:01:54.480> feel<01:01:54.760> is<01:01:54.960> correct<01:01:55.319> for<01:01:55.520> you

right what you feel is correct for you

that<01:01:56.079> is<01:01:56.200> the<01:01:56.400> kind<01:01:56.599> of<01:01:56.799> per<01:01:57.119> of<01:01:57.240> course

that is the kind of per of course

whatever<01:01:57.920> you<01:01:58.000> want<01:01:58.119> to<01:01:58.279> be<01:01:58.440> you<01:01:58.520> should<01:01:58.680> do

whatever you want to be you should do

well<01:01:59.559> right<01:01:59.960> if<01:02:00.039> you<01:02:00.160> want<01:02:00.279> to<01:02:00.480> be<01:02:00.680> a<01:02:01.160> a<01:02:01.720> famous

well right if you want to be a a famous

person<01:02:03.000> then<01:02:03.200> you<01:02:03.279> should<01:02:03.520> probably<01:02:03.760> look<01:02:03.960> up

person then you should probably look up

to<01:02:04.279> Mrs<01:02:04.799> this<01:02:05.319> but<01:02:05.520> if<01:02:05.599> you<01:02:05.760> want<01:02:05.880> to<01:02:06.119> be

to Mrs this but if you want to be

a<01:02:08.599> nobody<01:02:08.880> wants<01:02:09.119> be<01:02:09.319> that<01:02:09.720> if<01:02:09.799> you<01:02:09.920> want<01:02:10.039> to<01:02:10.240> be

a nobody wants be that if you want to be

that’s<01:02:11.160> just<01:02:11.279> something<01:02:11.520> we<01:02:11.640> need<01:02:11.920> that’s

that’s just something we need that’s

something<01:02:12.240> what<01:02:12.359> you<01:02:12.440> want<01:02:12.680> no<01:02:12.839> it’s<01:02:13.039> true<01:02:13.279> if

something what you want no it’s true if

you<01:02:13.480> want<01:02:13.559> to<01:02:13.720> be<01:02:13.880> a<01:02:14.200> business<01:02:14.640> person<01:02:15.079> you

you want to be a business person you

should<01:02:15.559> be<01:02:16.160> Elon<01:02:16.480> Musk<01:02:16.760> or<01:02:16.880> Bill<01:02:17.079> Gates<01:02:17.599> or

should be Elon Musk or Bill Gates or

whoever<01:02:18.039> is<01:02:18.240> the<01:02:18.520> rich<01:02:18.799> person<01:02:19.079> today<01:02:19.760> if<01:02:19.920> you

whoever is the rich person today if you

want<01:02:20.160> to<01:02:20.359> be<01:02:20.520> a<01:02:21.480> politician<01:02:22.000> you<01:02:22.079> should<01:02:22.240> be

want to be a politician you should be

whoever<01:02:22.680> the<01:02:22.799> president<01:02:23.119> is<01:02:23.319> wherever<01:02:23.799> wants

whoever the president is wherever wants

to<01:02:24.079> be<01:02:24.160> the<01:02:24.240> president<01:02:24.559> next<01:02:24.720> week<01:02:25.440> and<01:02:25.599> so<01:02:26.200> on

to be the president next week and so on

and<01:02:27.400> what<01:02:27.520> else<01:02:27.680> could<01:02:27.799> you<01:02:27.920> be<01:02:28.039> in<01:02:28.160> America

and what else could you be in America

those<01:02:28.799> basically<01:02:29.119> everything<01:02:29.440> basb<01:02:29.760> play

those basically everything basb play

sports<01:02:30.440> if<01:02:30.480> you<01:02:30.559> want<01:02:30.680> to<01:02:30.760> be<01:02:30.880> a<01:02:31.000> sports<01:02:31.400> yeah

sports if you want to be a sports yeah

all<01:02:31.839> kind<01:02:31.960> of<01:02:32.079> celebrities<01:02:32.520> which<01:02:32.640> are<01:02:32.760> all

all kind of celebrities which are all

add<01:02:33.319> up<01:02:33.480> to<01:02:33.599> the<01:02:33.680> same<01:02:33.839> thing<01:02:34.000> more<01:02:34.079> or<01:02:34.240> less

add up to the same thing more or less

but<01:02:35.119> if<01:02:35.200> you<01:02:35.279> want<01:02:35.359> to<01:02:35.480> be<01:02:35.559> a<01:02:35.640> celebrity<01:02:36.119> you

but if you want to be a celebrity you

should<01:02:36.520> sh<01:02:36.920> so<01:02:37.079> these<01:02:37.160> are<01:02:37.319> like<01:02:37.480> three<01:02:37.640> things

should sh so these are like three things

that<01:02:37.920> you<01:02:38.000> could<01:02:38.119> be<01:02:38.279> you<01:02:38.359> could<01:02:38.480> be<01:02:38.640> rich

that you could be you could be rich

famous<01:02:39.240> or<01:02:39.400> powerful<01:02:40.119> in<01:02:40.240> the<01:02:40.359> United<01:02:40.680> States

famous or powerful in the United States

it’s<01:02:41.119> very<01:02:41.279> important<01:02:41.520> to<01:02:41.599> realize<01:02:41.960> this

it’s very important to realize this

there’s<01:02:42.720> three<01:02:42.920> different<01:02:43.200> kind<01:02:43.359> of<01:02:44.000> gods<01:02:45.000> and

there’s three different kind of gods and

there<01:02:46.000> there<01:02:46.119> isn’t<01:02:46.839> not<01:02:47.039> in<01:02:47.200> the<01:02:47.400> second<01:02:47.799> no

there there isn’t not in the second no

you<01:02:48.400> want<01:02:48.480> to<01:02:48.599> be<01:02:48.720> the<01:02:48.839> biggest<01:02:49.160> sadic<01:02:49.799> well<01:02:50.000> we

you want to be the biggest sadic well we

we<01:02:50.599> pretend<01:02:50.920> to<01:02:51.079> care<01:02:51.319> about<01:02:51.520> like

we pretend to care about like

humanitarians<01:02:52.760> and<01:02:52.960> things<01:02:53.160> like<01:02:53.319> that<01:02:53.559> I

humanitarians and things like that I

don’t<01:02:53.799> know

yeah<01:02:57.920> Bill

Gates<01:03:02.200> no<01:03:02.480> but<01:03:02.599> you<01:03:02.680> want<01:03:02.799> to<01:03:02.960> be<01:03:03.160> like<01:03:03.319> maybe

Gates no but you want to be like maybe

like<01:03:04.480> nah<01:03:04.799> actually<01:03:05.160> with<01:03:05.359> the<01:03:05.720> the<01:03:05.839> culture

like nah actually with the the culture

that<01:03:06.240> we<01:03:06.319> have<01:03:06.440> don’t<01:03:06.720> doesn’t<01:03:06.960> actually<01:03:07.160> have

that we have don’t doesn’t actually have

such<01:03:07.480> ideals<01:03:08.319> you<01:03:08.440> want<01:03:08.520> to<01:03:08.599> be<01:03:08.720> Mother<01:03:09.240> Teresa

such ideals you want to be Mother Teresa

people<01:03:09.839> say<01:03:10.039> but<01:03:10.160> it’s<01:03:10.240> not<01:03:10.400> nobody<01:03:10.720> really

people say but it’s not nobody really

wants<01:03:11.240> that<01:03:12.000> not<01:03:12.160> t<01:03:12.359> not<01:03:12.520> like<01:03:12.640> in<01:03:12.720> the<01:03:12.880> culture

wants that not t not like in the culture

yeah<01:03:13.680> I’m<01:03:13.760> sure<01:03:13.920> there<01:03:14.000> are<01:03:14.160> people<01:03:14.440> okay

yeah I’m sure there are people okay

that’s<01:03:15.440> a<01:03:15.559> religious<01:03:16.039> you<01:03:16.240> you<01:03:16.319> could<01:03:16.440> put

that’s a religious you you could put

that<01:03:16.920> the<01:03:17.000> religious<01:03:17.400> Bo<01:03:17.920> religious<01:03:18.240> people

that the religious Bo religious people

laugh<01:03:18.680> leg<01:03:19.359> you<01:03:19.480> want<01:03:19.559> to<01:03:19.640> stop<01:03:19.880> the<01:03:20.000> Earth

laugh leg you want to stop the Earth

over<01:03:22.160> okay<01:03:22.440> you<01:03:22.559> could<01:03:22.760> be<01:03:22.960> you<01:03:23.079> could<01:03:23.279> maybe

over okay you could be you could maybe

you<01:03:23.599> have<01:03:23.760> to<01:03:23.880> be<01:03:24.760> Greta<01:03:25.200> Greta<01:03:25.520> th<01:03:26.200> okay<01:03:26.440> maybe

you have to be Greta Greta th okay maybe

maybe<01:03:27.240> that’s<01:03:27.400> also<01:03:27.599> a<01:03:27.680> kind<01:03:27.839> ofic<01:03:28.559> it’s

maybe that’s also a kind ofic it’s

actually<01:03:29.799> she’s<01:03:30.079> like<01:03:30.240> she’s<01:03:30.480> like<01:03:30.640> you<01:03:30.720> know

actually she’s like she’s like you know

what<01:03:31.039> you<01:03:31.160> know<01:03:31.279> what<01:03:31.359> she’s<01:03:31.640> like<01:03:32.160> like<01:03:32.400> like

what you know what she’s like like like

you<01:03:32.599> could<01:03:32.760> be<01:03:32.920> like<01:03:33.160> the<01:03:33.400> the

you could be like the the

the<01:03:35.599> what’s<01:03:35.760> the<01:03:35.839> guy’s<01:03:36.119> name<01:03:36.880> they<01:03:36.960> go<01:03:37.079> to

his<01:03:41.960> that’s<01:03:42.119> not<01:03:42.319> really<01:03:42.520> what<01:03:42.680> everyone

his that’s not really what everyone

wants<01:03:43.160> to<01:03:43.319> be<01:03:43.520> it’s<01:03:43.640> like<01:03:43.760> a<01:03:43.920> certain<01:03:44.200> kind<01:03:44.319> of

wants to be it’s like a certain kind of

TI<01:03:44.839> it’s<01:03:45.039> like

TI it’s like

weird<01:03:46.720> and<01:03:46.839> it<01:03:46.960> would<01:03:47.119> be<01:03:47.279> great<01:03:47.480> if<01:03:47.599> you’re

weird and it would be great if you’re

that<01:03:47.920> but<01:03:48.039> you<01:03:48.119> don’t<01:03:48.279> really<01:03:48.480> want<01:03:48.559> to<01:03:48.720> be

that but you don’t really want to be

that

nobody<01:03:53.000> get<01:03:53.359> no<01:03:53.440> this<01:03:53.559> is<01:03:53.680> interesting<01:03:54.279> these

nobody get no this is interesting these

are<01:03:54.599> actually<01:03:54.799> very<01:03:54.960> important<01:03:55.200> things<01:03:55.319> to

are actually very important things to

realize

because<01:03:56.440> we<01:03:56.559> want<01:03:56.640> to<01:03:56.839> we<01:03:56.920> want<01:03:57.000> to<01:03:57.160> think<01:03:57.400> we

because we want to we want to think we

want<01:03:57.599> to<01:03:57.799> we<01:03:57.920> want<01:03:58.000> to<01:03:58.119> actually<01:03:58.319> know<01:03:58.559> things

want to we want to actually know things

in<01:04:00.200> the<01:04:00.359> culture<01:04:00.680> that<01:04:00.799> we<01:04:00.920> live<01:04:01.119> in<01:04:01.440> including

in the culture that we live in including

all<01:04:01.960> of<01:04:02.119> us<01:04:02.319> there’s<01:04:02.520> only<01:04:02.799> three<01:04:03.200> things<01:04:03.440> that

all of us there’s only three things that

are<01:04:03.680> called<01:04:03.839> the<01:04:04.000> perfect<01:04:04.319> human

are called the perfect human

the<01:04:07.480> the<01:04:07.839> the<01:04:08.039> power<01:04:08.480> which<01:04:08.599> we<01:04:08.720> think<01:04:08.920> is

the the the power which we think is

politics<01:04:09.799> maybe<01:04:10.039> it<01:04:10.119> is<01:04:10.240> maybe<01:04:10.440> it<01:04:10.520> isn’t<01:04:11.200> and

politics maybe it is maybe it isn’t and

the<01:04:11.599> most

the most

famous<01:04:14.000> and<01:04:14.200> very<01:04:14.440> interestingly<01:04:15.039> these

famous and very interestingly these

things<01:04:15.760> two<01:04:15.920> of<01:04:16.119> them<01:04:16.319> at<01:04:16.440> least<01:04:16.920> if<01:04:17.000> you<01:04:17.160> read

things two of them at least if you read

uh<01:04:17.680> ancient<01:04:18.039> books<01:04:18.720> you’ll<01:04:18.960> see<01:04:19.240> that<01:04:19.400> at

uh ancient books you’ll see that at

least<01:04:20.000> the<01:04:20.359> the<01:04:20.520> separation<01:04:20.960> of<01:04:21.079> Fame<01:04:21.279> and

least the the separation of Fame and

power<01:04:21.680> is<01:04:21.799> a<01:04:21.920> very<01:04:22.079> weird<01:04:22.359> thing<01:04:22.680> in<01:04:22.799> the

power is a very weird thing in the

modern<01:04:23.200> world<01:04:23.960> it<01:04:24.079> used<01:04:24.240> to<01:04:24.319> be<01:04:24.440> that<01:04:24.520> if<01:04:24.599> you

modern world it used to be that if you

want<01:04:24.760> to<01:04:24.880> be<01:04:25.000> famous<01:04:25.279> you<01:04:25.359> have<01:04:25.440> to<01:04:25.520> get<01:04:25.880> power

want to be famous you have to get power

now<01:04:26.640> you<01:04:26.760> could<01:04:27.039> be<01:04:27.319> famous<01:04:27.680> without<01:04:27.960> any

now you could be famous without any

power<01:04:28.799> is<01:04:29.039> incredible<01:04:30.039> very<01:04:30.200> interesting

power is incredible very interesting

thing<01:04:31.079> it’s<01:04:31.279> like<01:04:31.440> the<01:04:31.760> what<01:04:32.039> said<01:04:32.160> you<01:04:32.240> know

thing it’s like the what said you know

it<01:04:32.400> used<01:04:32.520> to<01:04:32.599> be<01:04:32.720> that<01:04:32.799> you<01:04:32.880> could<01:04:33.039> be<01:04:33.200> a<01:04:34.000> you

it used to be that you could be a you

have<01:04:34.200> to<01:04:34.319> be<01:04:34.640> the<01:04:35.200> have<01:04:35.279> to<01:04:35.400> be<01:04:35.520> also

have to be the have to be also

also<01:04:37.640> they<01:04:37.760> split<01:04:38.000> it<01:04:38.760> be<01:04:39.760> the<01:04:39.839> re<01:04:40.160> is<01:04:40.359> the<01:04:40.599> is

also they split it be the re is the is

the<01:04:41.240> and<01:04:41.319> the<01:04:41.640> is<01:04:41.799> the<01:04:42.520> then<01:04:42.599> it’sit<01:04:43.000> even

the and the is the then it’sit even

further<01:04:43.880> is

further is

is<01:04:47.400> that’s<01:04:47.559> very<01:04:47.920> interesting<01:04:48.920> no<01:04:49.039> but<01:04:49.400> this

is that’s very interesting no but this

is<01:04:49.599> important<01:04:49.880> if<01:04:49.920> you<01:04:50.000> like<01:04:50.119> growing<01:04:50.440> up<01:04:50.720> what

is important if you like growing up what

do<01:04:50.839> you<01:04:50.920> want<01:04:51.000> to<01:04:51.079> be<01:04:51.160> when<01:04:51.240> you<01:04:51.359> grow<01:04:51.599> up<01:04:52.400> there

do you want to be when you grow up there

isn’t<01:04:53.079> what<01:04:53.359> the<01:04:53.440> interesting<01:04:53.839> thing<01:04:54.079> here<01:04:54.160> is

isn’t what the interesting thing here is

they<01:04:54.520> don’t<01:04:54.640> want<01:04:54.720> to<01:04:54.920> be<01:04:55.160> withous<01:04:55.760> they<01:04:55.880> have

they don’t want to be withous they have

a<01:04:56.200> career<01:04:56.520> they<01:04:56.599> want<01:04:56.720> to<01:04:57.559> but<01:04:58.400> there’s<01:04:58.920> that’s

a career they want to but there’s that’s

why<01:04:59.119> I’m<01:04:59.200> using<01:04:59.440> this<01:04:59.559> as<01:04:59.680> an<01:04:59.799> image<01:05:00.039> you<01:05:00.119> don’t

why I’m using this as an image you don’t

want<01:05:00.319> to<01:05:00.440> be<01:05:00.680> that<01:05:01.000> but<01:05:01.119> there’s<01:05:01.720> everyone<01:05:01.960> is

want to be that but there’s everyone is

tending<01:05:02.359> towards<01:05:02.640> a<01:05:02.760> certain<01:05:03.000> Perfection<01:05:03.359> if

tending towards a certain Perfection if

you’re<01:05:03.559> going<01:05:03.640> to<01:05:03.960> have<01:05:04.119> so<01:05:04.240> much<01:05:04.359> money

you’re going to have so much money

you’re<01:05:04.640> going<01:05:04.720> to<01:05:04.760> want<01:05:04.880> to<01:05:04.920> have<01:05:05.039> even<01:05:05.200> more

you’re going to want to have even more

money<01:05:05.520> if<01:05:05.559> you<01:05:05.680> have<01:05:05.760> so<01:05:05.880> much<01:05:06.000> power<01:05:06.160> you’re

money if you have so much power you’re

going<01:05:06.359> to<01:05:06.480> have<01:05:06.599> even<01:05:06.799> more<01:05:07.000> power<01:05:07.359> maybe

going to have even more power maybe

you’ll<01:05:07.720> be<01:05:07.960> tired<01:05:08.200> or<01:05:08.319> bored<01:05:08.599> at<01:05:08.680> some<01:05:08.799> point

you’ll be tired or bored at some point

then<01:05:09.079> you’ll<01:05:09.240> stop<01:05:09.480> there<01:05:09.640> but<01:05:10.079> there’s<01:05:10.400> this

then you’ll stop there but there’s this

is<01:05:10.680> like<01:05:10.839> the<01:05:11.000> kind<01:05:11.200> of<01:05:11.400> thing<01:05:11.599> this<01:05:11.680> is<01:05:11.839> your

is like the kind of thing this is your

this<01:05:12.279> is<01:05:12.440> your<01:05:13.039> your<01:05:13.640> sort<01:05:13.799> of<01:05:13.960> ladder<01:05:14.279> of

this is your your sort of ladder of

perfection<01:05:14.960> that<01:05:15.079> you’re<01:05:15.400> climbing<01:05:16.160> is<01:05:16.319> one

perfection that you’re climbing is one

of<01:05:16.640> these<01:05:16.920> one<01:05:17.039> of<01:05:17.160> these<01:05:17.319> or<01:05:17.480> all<01:05:17.599> of<01:05:17.760> them<01:05:18.400> but

of these one of these or all of them but

what<01:05:18.680> is<01:05:18.839> interesting<01:05:19.559> is<01:05:20.000> that<01:05:20.359> we<01:05:20.480> don’t

what is interesting is that we don’t

have<01:05:20.880> a<01:05:21.039> conception<01:05:21.839> we<01:05:22.000> fundamentally<01:05:22.520> don’t

have a conception we fundamentally don’t

have<01:05:22.799> a<01:05:22.960> conception<01:05:23.319> of<01:05:23.520> what<01:05:23.640> is<01:05:24.000> the<01:05:24.240> best

have a conception of what is the best

thing<01:05:24.640> to<01:05:24.799> be

thing to be

we<01:05:26.359> don’t<01:05:26.559> assume<01:05:26.880> there

we don’t assume there

is<01:05:29.640> but<01:05:29.799> we<01:05:29.920> don’t<01:05:30.200> have<01:05:30.720> why<01:05:31.119> if<01:05:31.200> it<01:05:31.520> right<01:05:31.680> or

is but we don’t have why if it right or

not<01:05:32.839> we<01:05:32.960> don’t<01:05:33.200> have<01:05:33.319> a<01:05:33.440> conception<01:05:33.839> of<01:05:34.039> what

not we don’t have a conception of what

is<01:05:34.480> the<01:05:34.720> best<01:05:34.960> thing<01:05:35.119> to<01:05:35.279> be<01:05:35.880> they<01:05:36.039> want<01:05:36.160> to<01:05:36.359> be

is the best thing to be they want to be

and<01:05:37.240> not<01:05:37.440> only<01:05:37.839> not<01:05:38.000> only<01:05:38.359> the<01:05:38.839> goish<01:05:39.559> clump

and not only not only the goish clump

goish<01:05:40.279> when<01:05:40.400> I<01:05:40.480> say<01:05:40.640> go<01:05:40.880> I<01:05:41.000> just<01:05:41.079> mean<01:05:41.520> what<01:05:41.680> we

goish when I say go I just mean what we

think<01:05:42.000> most<01:05:42.160> of<01:05:42.240> the<01:05:42.400> day<01:05:42.520> when<01:05:42.599> we<01:05:42.720> don’t

think most of the day when we don’t

pretend<01:05:44.000> not<01:05:44.119> only<01:05:44.279> the<01:05:44.440> goish<01:05:44.680> world<01:05:44.839> doesn’t

pretend not only the goish world doesn’t

have<01:05:45.200> such<01:05:45.319> a<01:05:45.440> conception<01:05:45.839> but<01:05:46.000> also<01:05:46.279> the

have such a conception but also the

Yiddish<01:05:46.720> world<01:05:46.880> doesn’t<01:05:47.079> have<01:05:47.200> such<01:05:47.319> a

Yiddish world doesn’t have such a

conception<01:05:48.599> this<01:05:48.720> is<01:05:48.880> actually<01:05:49.079> very

conception this is actually very

important<01:05:49.520> another<01:05:49.760> important<01:05:50.039> thing

important another important thing

righton<01:05:53.279> you<01:05:53.720> to<01:05:54.720> not<01:05:54.839> only<01:05:55.119> that<01:05:55.520> well<01:05:55.680> well

righton you to not only that well well

no<01:05:56.240> no<01:05:56.359> no<01:05:56.480> the<01:05:56.559> reason<01:05:56.760> we<01:05:56.839> don’t<01:05:56.960> want<01:05:57.039> to

no no no the reason we don’t want to

Beki<01:05:58.119> is<01:05:58.359> because<01:05:58.559> everyone<01:05:58.880> agrees<01:05:59.240> no<01:05:59.359> no<01:05:59.480> no

Beki is because everyone agrees no no no

I’ll<01:05:59.960> tell<01:06:00.079> you<01:06:00.200> why<01:06:00.319> I’ll<01:06:00.440> tell<01:06:00.559> you<01:06:00.720> why<01:06:01.000> this

I’ll tell you why I’ll tell you why this

is<01:06:01.240> very

is very

interesting<01:06:03.359> nobody<01:06:03.720> wants<01:06:04.720> because<01:06:04.960> we

interesting nobody wants because we

acknowledge<01:06:06.359> is<01:06:06.440> not<01:06:06.599> actually<01:06:07.000> perfect<01:06:08.000> he

acknowledge is not actually perfect he

has<01:06:08.680> one<01:06:09.000> kind<01:06:09.160> of<01:06:09.319> perfection<01:06:09.720> and<01:06:09.839> maybe<01:06:10.079> the

has one kind of perfection and maybe the

best<01:06:10.440> in<01:06:10.680> that<01:06:10.839> kind<01:06:11.000> of<01:06:11.160> perfection<01:06:11.960> the<01:06:12.079> most

best in that kind of perfection the most

perfect<01:06:12.760> of<01:06:13.359> he<01:06:13.599> has<01:06:13.839> already<01:06:14.119> made<01:06:14.279> a<01:06:14.520> choice

perfect of he has already made a choice

of<01:06:15.279> what<01:06:15.480> kind<01:06:15.640> of<01:06:15.839> person<01:06:16.079> he<01:06:16.200> wants<01:06:16.440> to<01:06:16.599> be

of what kind of person he wants to be

and<01:06:17.559> maybe<01:06:18.000> internal<01:06:18.960> Choice<01:06:19.200> maybe<01:06:19.440> there’s

and maybe internal Choice maybe there’s

more<01:06:19.760> than<01:06:19.920> one<01:06:20.160> ultimately<01:06:20.680> good<01:06:21.680> and<01:06:21.799> we<01:06:21.920> say

more than one ultimately good and we say

like<01:06:22.279> we<01:06:22.400> have<01:06:22.559> you<01:06:22.640> could<01:06:22.760> be<01:06:22.960> the

like we have you could be the

best<01:06:24.680> and<01:06:24.839> best<01:06:25.760> and<01:06:25.880> we<01:06:26.039> not<01:06:26.160> allowed<01:06:26.359> to<01:06:26.480> say

best and best and we not allowed to say

that<01:06:26.680> one<01:06:26.760> of<01:06:26.880> them<01:06:26.960> is<01:06:27.079> bigger<01:06:27.559> than<01:06:27.720> the

that one of them is bigger than the

other<01:06:29.079> but<01:06:29.480> they’re<01:06:29.720> totally<01:06:30.000> different<01:06:30.240> kind

other but they’re totally different kind

of<01:06:30.559> things<01:06:31.400> right<01:06:31.599> and<01:06:31.680> they’re<01:06:31.880> tradeoff<01:06:32.319> you

of things right and they’re tradeoff you

can’t<01:06:32.599> be<01:06:32.799> both<01:06:33.000> I<01:06:33.079> mean<01:06:33.319> some<01:06:33.480> people<01:06:33.720> pretend

can’t be both I mean some people pretend

to<01:06:34.000> be<01:06:34.160> both<01:06:34.400> but<01:06:35.000> we<01:06:35.079> don’t<01:06:35.279> really<01:06:35.400> have<01:06:35.520> an

to be both but we don’t really have an

ideal<01:06:35.920> of<01:06:36.000> someone<01:06:36.240> that’s<01:06:36.480> both<01:06:37.319> or<01:06:37.440> you

ideal of someone that’s both or you

could<01:06:37.640> be<01:06:37.760> a<01:06:37.839> very<01:06:38.000> big<01:06:38.160> b<01:06:38.599> is<01:06:38.680> it<01:06:38.799> important<01:06:39.039> to

could be a very big b is it important to

be<01:06:39.400> give<01:06:39.559> a<01:06:39.640> lot<01:06:39.760> of<01:06:39.880> SED

be give a lot of SED

probably<01:06:41.880> but<01:06:42.039> does<01:06:42.200> that<01:06:42.319> go<01:06:42.599> together<01:06:42.799> with

probably but does that go together with

being<01:06:43.079> a<01:06:43.160> big<01:06:44.079> a<01:06:44.160> lot<01:06:44.240> of<01:06:44.359> people<01:06:44.559> pretend<01:06:44.799> that

being a big a lot of people pretend that

it<01:06:45.039> does<01:06:45.240> but<01:06:45.319> it<01:06:45.480> doesn’t<01:06:46.440> right<01:06:46.599> it’s<01:06:46.720> a

it does but it doesn’t right it’s a

different<01:06:47.079> kind<01:06:47.240> of

different kind of

thing<01:06:49.240> right<01:06:49.599> you<01:06:49.680> could<01:06:49.799> be<01:06:49.960> the<01:06:50.039> biggest<01:06:50.359> sad

thing right you could be the biggest sad

that’s<01:06:51.000> like<01:06:52.000> and<01:06:52.119> he<01:06:52.240> lives

that’s like and he lives

in<01:06:54.640> and<01:06:54.760> you<01:06:54.839> could<01:06:55.000> be<01:06:55.119> a<01:06:55.240> big<01:06:55.880> those<01:06:55.960> are<01:06:56.079> two

things<01:07:01.000> okay<01:07:01.119> so<01:07:01.400> I’m<01:07:01.480> not<01:07:01.640> talking<01:07:01.880> about

things okay so I’m not talking about

that<01:07:02.559> that’s<01:07:02.640> what<01:07:02.720> I’m<01:07:02.880> saying<01:07:03.200> let’s<01:07:03.319> not

that that’s what I’m saying let’s not

talk<01:07:03.680> about<01:07:03.960> that<01:07:04.160> that<01:07:04.359> then<01:07:04.480> you<01:07:04.680> go<01:07:04.839> back<01:07:04.960> to

talk about that that then you go back to

the<01:07:05.319> the<01:07:05.760> level<01:07:06.079> even<01:07:06.240> in<01:07:06.400> the<01:07:07.200> levels<01:07:08.200> if

the the level even in the levels if

you’re<01:07:08.599> very<01:07:08.880> generous<01:07:09.359> in<01:07:09.559> your

level<01:07:20.279> I<01:07:20.359> don’t<01:07:20.480> know<01:07:20.640> what<01:07:20.720> that<01:07:20.839> is

level I don’t know what that is

M<01:07:23.640> okay<01:07:24.240> maybe<01:07:24.680> but<01:07:25.000> actually<01:07:26.000> I<01:07:26.119> think<01:07:26.319> that

M okay maybe but actually I think that

it’s<01:07:26.559> important<01:07:26.839> to<01:07:27.000> figure<01:07:27.279> out<01:07:28.000> what<01:07:28.160> is<01:07:28.400> the

it’s important to figure out what is the

good<01:07:29.119> the<01:07:29.400> best

thingd<01:07:34.079> manx<01:07:34.680> is<01:07:34.799> by<01:07:34.960> definition<01:07:35.400> some

thingd manx is by definition some

someone<01:07:35.920> that<01:07:36.079> doesn’t<01:07:36.359> believe<01:07:36.559> that<01:07:36.680> there

someone that doesn’t believe that there

one<01:07:37.039> best<01:07:37.240> thing<01:07:37.599> but<01:07:37.760> believes<01:07:38.000> that<01:07:38.119> you

one best thing but believes that you

have<01:07:38.359> to<01:07:38.480> have<01:07:38.559> at<01:07:38.680> least<01:07:38.839> two<01:07:39.000> good<01:07:39.160> things<01:07:39.319> to

have to have at least two good things to

be<01:07:39.559> a<01:07:39.839> to<01:07:39.960> be<01:07:40.079> the<01:07:40.200> best<01:07:40.440> to<01:07:40.559> be<01:07:40.640> a<01:07:40.760> good

be a to be the best to be a good

person<01:07:42.839> that’s<01:07:43.039> why<01:07:43.160> I<01:07:43.240> don’t<01:07:43.760> that’s<01:07:44.039> why

person that’s why I don’t that’s why

it’s

problematic<01:07:46.960> okay

now

um<01:07:53.279> what<01:07:53.400> do<01:07:53.480> I<01:07:53.599> want<01:07:53.680> to<01:07:53.920> say<01:07:54.680> this<01:07:54.799> is<01:07:54.880> a<01:07:55.000> basic

um what do I want to say this is a basic

issue<01:07:55.799> okay<01:07:56.079> now<01:07:56.319> it’s<01:07:56.520> very<01:07:56.680> important<01:07:57.000> to

issue okay now it’s very important to

realize<01:07:57.440> this<01:07:57.599> when<01:07:57.760> we<01:07:58.039> because<01:07:58.200> we<01:07:58.319> are<01:07:58.440> very

realize this when we because we are very

used<01:07:58.839> to<01:07:59.000> this<01:07:59.160> you<01:07:59.480> in<01:07:59.599> other<01:07:59.720> words<01:07:59.960> to<01:08:00.160> us

used to this you in other words to us

I’m<01:08:00.559> not<01:08:00.680> sure<01:08:00.839> if<01:08:00.960> it’s<01:08:01.200> all<01:08:01.319> of<01:08:01.520> us<01:08:02.079> but<01:08:02.559> most

I’m not sure if it’s all of us but most

of<01:08:02.920> us<01:08:03.720> us<01:08:04.039> when<01:08:04.160> I<01:08:04.279> say<01:08:04.520> us<01:08:04.720> I<01:08:04.799> mean<01:08:05.000> like

of us us when I say us I mean like

modern<01:08:05.799> Jews<01:08:06.520> all<01:08:06.640> of<01:08:06.760> us<01:08:06.920> modern<01:08:07.240> Jews

modern Jews all of us modern Jews

understand<01:08:08.039> that<01:08:08.160> it<01:08:08.279> makes<01:08:08.599> sense<01:08:08.960> for<01:08:09.200> a<01:08:09.960> to

understand that it makes sense for a to

like<01:08:10.319> be<01:08:10.440> in<01:08:10.599> search<01:08:10.880> of<01:08:11.000> his<01:08:11.200> T<01:08:11.599> in<01:08:11.720> life<01:08:11.920> right

like be in search of his T in life right

we<01:08:12.160> talk<01:08:12.319> about<01:08:12.520> what<01:08:12.599> is<01:08:12.680> your<01:08:12.920> TK<01:08:13.319> in<01:08:13.480> life<01:08:14.359> it

we talk about what is your TK in life it

makes<01:08:14.760> sense<01:08:15.079> this<01:08:15.480> story<01:08:16.480> right<01:08:17.239> but<01:08:17.960> talk

makes sense this story right but talk

about<01:08:18.400> this<01:08:18.600> and<01:08:18.920> the<01:08:19.640> there’s<01:08:19.960> there<01:08:20.319> it’s<01:08:20.440> a

about this and the there’s there it’s a

matter<01:08:20.920> concept<01:08:21.199> not<01:08:21.319> only<01:08:21.520> americ<01:08:22.159> but<01:08:22.440> and

matter concept not only americ but and

and<01:08:22.679> it<01:08:22.759> sort<01:08:22.880> of<01:08:23.000> makes<01:08:23.199> sense<01:08:23.440> am<01:08:23.560> I<01:08:23.679> supposed

and it sort of makes sense am I supposed

should<01:08:24.239> I<01:08:24.319> be<01:08:24.440> a<01:08:25.080> or<01:08:25.159> should<01:08:25.239> I<01:08:25.319> be

should I be a or should I be

these<01:08:26.920> are<01:08:27.040> two<01:08:27.199> ways<01:08:27.440> of<01:08:27.600> being<01:08:27.880> both<01:08:28.000> of<01:08:28.120> them

these are two ways of being both of them

are<01:08:28.440> perfect<01:08:29.199> in<01:08:29.319> other<01:08:29.440> words<01:08:29.759> you<01:08:29.839> could<01:08:30.000> be

are perfect in other words you could be

there’s<01:08:30.279> a<01:08:30.400> kind<01:08:30.560> of<01:08:30.719> perfection<01:08:31.239> for<01:08:31.520> both

there’s a kind of perfection for both

there’s<01:08:32.279> like<01:08:32.400> a<01:08:32.520> c<01:08:32.799> for<01:08:33.000> both<01:08:33.759> but<01:08:34.080> you<01:08:34.279> you

there’s like a c for both but you you

don’t<01:08:34.560> know<01:08:34.719> which<01:08:34.839> one<01:08:35.080> is<01:08:36.080> in<01:08:36.239> L<01:08:36.600> they<01:08:36.679> all

don’t know which one is in L they all

know<01:08:36.960> which<01:08:37.080> one<01:08:37.199> is<01:08:37.359> better<01:08:38.040> but<01:08:38.960> in<01:08:39.199> in<01:08:40.199> we

know which one is better but in in we

don’t

know<01:08:49.520> what<01:08:49.719> mean<01:08:50.000> both<01:08:50.679> are<01:08:50.920> perfect<01:08:51.759> no<01:08:52.279> one

know what mean both are perfect no one

is<01:08:52.640> more<01:08:52.920> perfect<01:08:53.279> than<01:08:53.400> the<01:08:53.560> other<01:08:54.440> okay<01:08:54.880> that

is more perfect than the other okay that

has<01:08:55.239> best

what<01:08:57.880> should<01:08:58.040> I<01:08:58.159> try<01:08:58.440> to

be<01:09:01.759> good<01:09:01.960> question

right<01:09:05.400> what<01:09:06.040> no<01:09:06.400> no<01:09:06.560> I’m<01:09:06.640> just<01:09:06.759> giving<01:09:06.920> you<01:09:07.000> an

right what no no I’m just giving you an

example<01:09:07.440> that<01:09:07.560> we<01:09:07.719> have<01:09:08.120> these<01:09:08.319> kind<01:09:08.440> of<01:09:08.640> Ideal

example that we have these kind of Ideal

people<01:09:09.640> that<01:09:09.880> conflict<01:09:10.279> with<01:09:10.440> each<01:09:10.560> other

people that conflict with each other

both<01:09:11.159> of<01:09:11.239> them<01:09:11.440> IDE

someone

then<01:09:21.159> you’re<01:09:21.319> an<01:09:21.400> afist<01:09:22.279> right<01:09:23.239> but<01:09:23.600> it’s<01:09:23.799> very

then you’re an afist right but it’s very

obvious<01:09:24.319> that<01:09:24.440> these<01:09:24.600> two<01:09:24.719> things<01:09:24.880> are<01:09:25.000> not

obvious that these two things are not

the<01:09:25.199> same<01:09:25.640> thing<01:09:26.000> they’re<01:09:26.159> not<01:09:26.319> even<01:09:26.520> aiming

the same thing they’re not even aiming

at<01:09:26.960> the<01:09:27.040> same<01:09:27.199> thing<01:09:27.359> they’re<01:09:27.520> not<01:09:28.199> of<01:09:28.319> course

at the same thing they’re not of course

if<01:09:28.600> you’re<01:09:29.279> have

if you’re have

and<01:09:34.520> but<01:09:34.679> that’s<01:09:34.799> not<01:09:34.960> really<01:09:35.159> true<01:09:35.440> right

and but that’s not really true right

nobody<01:09:35.960> really<01:09:36.159> believes<01:09:36.480> that<01:09:37.199> people

nobody really believes that people

what’s<01:09:37.880> wrong<01:09:38.080> with<01:09:38.239> that<01:09:38.480> I<01:09:38.560> didn’t<01:09:38.759> say

what’s wrong with that I didn’t say

there’s<01:09:39.040> something<01:09:39.400> wrong<01:09:40.080> I’m<01:09:40.239> just<01:09:40.440> making

there’s something wrong I’m just making

us<01:09:40.960> notice<01:09:41.920> that<01:09:42.199> we<01:09:42.319> don’t<01:09:42.640> have<01:09:42.799> a

us notice that we don’t have a

conception<01:09:43.359> of<01:09:43.520> what<01:09:43.679> the<01:09:43.839> good<01:09:44.080> person<01:09:44.359> is

conception of what the good person is

what<01:09:44.880> the<01:09:45.040> perfect

person<01:09:48.880> know<01:09:49.040> is<01:09:49.199> that<01:09:50.159> absolutely<01:09:50.719> did<01:09:51.040> of<01:09:51.159> a

person know is that absolutely did of a

conception<01:09:51.640> of<01:09:51.759> the<01:09:51.880> one<01:09:52.120> perfect<01:09:52.560> person<01:09:53.199> and

conception of the one perfect person and

he<01:09:53.400> even<01:09:53.560> claims<01:09:53.799> that<01:09:53.920> this<01:09:53.960> is<01:09:54.040> what<01:09:54.199> says<01:09:54.320> in

he even claims that this is what says in

the<01:09:54.520> to<01:09:54.760> and<01:09:54.840> he<01:09:54.920> called<01:09:55.120> us<01:09:55.440> one<01:09:55.640> perfect

the to and he called us one perfect

person

no<01:09:59.320> it<01:09:59.400> sort<01:09:59.520> of<01:09:59.640> makes<01:09:59.800> sense<01:10:00.000> for<01:10:00.120> that<01:10:00.840> to

no it sort of makes sense for that to

bees<01:10:03.280> believe<01:10:03.480> in<01:10:03.640> this<01:10:03.800> that<01:10:04.159> thinks<01:10:04.320> that<01:10:04.440> if

bees believe in this that thinks that if

you’re<01:10:04.960> if<01:10:05.080> you’re<01:10:05.719> that<01:10:05.880> there’s<01:10:06.280> fact

you’re if you’re that there’s fact

different<01:10:06.840> kind<01:10:07.480> just<01:10:07.640> because<01:10:07.760> not<01:10:07.840> only

different kind just because not only

perfect<01:10:09.800> of<01:10:09.920> course<01:10:10.159> the

perfect of course the

perfect<01:10:11.800> like<01:10:11.920> you<01:10:12.000> said<01:10:12.120> there’s<01:10:12.239> a<01:10:12.320> lot<01:10:12.440> of

perfect like you said there’s a lot of

different<01:10:14.800> but<01:10:14.920> that’s<01:10:15.159> because<01:10:15.560> not<01:10:15.679> all<01:10:15.800> of

different but that’s because not all of

them<01:10:16.040> are<01:10:16.239> perfect<01:10:17.159> they’re<01:10:17.480> all<01:10:18.159> very

them are perfect they’re all very

amazing<01:10:19.040> but<01:10:19.159> none<01:10:19.280> them<01:10:19.560> the<01:10:19.679> only<01:10:19.880> perfect

amazing but none them the only perfect

no<01:10:20.360> is<01:10:20.480> Mos<01:10:20.679> and<01:10:20.760> there<01:10:20.960> could<01:10:21.080> only<01:10:21.239> be<01:10:21.400> one

no is Mos and there could only be one

there<01:10:22.480> can<01:10:22.560> only<01:10:22.679> be<01:10:22.800> one<01:10:23.000> mosha<01:10:23.640> not<01:10:23.840> because

there can only be one mosha not because

there<01:10:24.159> was<01:10:24.360> Happ<01:10:24.560> to<01:10:24.679> have<01:10:24.800> only<01:10:24.920> been<01:10:25.000> one<01:10:25.120> m

there was Happ to have only been one m

because<01:10:25.920> any<01:10:26.080> other<01:10:26.480> would<01:10:26.600> be<01:10:26.679> the<01:10:26.920> same

because any other would be the same

because<01:10:28.719> the<01:10:28.920> Perfection<01:10:29.560> is<01:10:29.640> only<01:10:29.840> one

that’s<01:10:33.960> because<01:10:34.120> there’s<01:10:34.360> only<01:10:34.600> one<01:10:34.840> no

that’s because there’s only one no

because<01:10:35.239> there’s<01:10:35.400> only<01:10:35.600> one<01:10:35.800> way<01:10:35.960> to<01:10:36.080> be<01:10:36.239> the

because there’s only one way to be the

best<01:10:37.840> right<01:10:38.080> obviously<01:10:39.080> in<01:10:39.239> the<01:10:39.360> way<01:10:39.520> he

best right obviously in the way he

thinks<01:10:40.280> there’s<01:10:40.640> only<01:10:40.880> can<01:10:41.040> only<01:10:41.280> be<01:10:41.400> one<01:10:41.840> one

thinks there’s only can only be one one

way<01:10:42.120> to<01:10:42.199> be<01:10:42.320> the<01:10:42.800> best<01:10:43.800> everyone<01:10:44.040> else<01:10:44.239> can<01:10:44.360> be

way to be the best everyone else can be

close<01:10:44.760> to<01:10:44.920> the<01:10:45.040> best<01:10:45.280> you<01:10:45.400> could<01:10:45.520> be<01:10:45.679> 90%<01:10:46.199> 99%

close to the best you could be 90% 99%

there<01:10:46.920> could<01:10:47.000> be<01:10:47.159> thousand<01:10:47.640> different<01:10:47.880> levels

there could be thousand different levels

but<01:10:48.600> you<01:10:48.719> can<01:10:48.920> be<01:10:49.120> the<01:10:49.360> absolute<01:10:49.800> best<01:10:50.679> was<01:10:50.880> the

but you can be the absolute best was the

physical<01:10:51.280> motion<01:10:52.080> the<01:10:52.159> absolute<01:10:52.520> best<01:10:52.719> I

physical motion the absolute best I

don’t<01:10:52.920> even<01:10:53.120> know<01:10:53.440> but<01:10:53.560> the<01:10:53.679> ideal<01:10:54.000> motion<01:10:54.400> is

don’t even know but the ideal motion is

right

and<01:10:56.360> doesn’t<01:10:56.640> make<01:10:56.920> sense<01:10:57.320> and<01:10:57.480> I’m<01:10:57.600> telling

and doesn’t make sense and I’m telling

you<01:10:57.920> that<01:10:58.040> we’re<01:10:58.199> very<01:10:58.360> used<01:10:58.560> to<01:10:58.679> that<01:10:58.840> it

you that we’re very used to that it

makes<01:10:59.159> very<01:10:59.280> much<01:10:59.480> sense<01:10:59.719> to<01:10:59.840> us<01:11:00.040> for<01:11:00.159> it<01:11:00.239> to<01:11:00.360> be

200%<01:11:05.159> about<01:11:05.400> what<01:11:05.600> no<01:11:05.840> Jesus<01:11:06.159> not<01:11:06.440> no<01:11:07.080> no<01:11:07.159> he

200% about what no Jesus not no no he

was<01:11:07.360> a<01:11:08.000> God<01:11:09.000> Jesus<01:11:09.239> was<01:11:09.360> a<01:11:09.520> God<01:11:10.280> can’t<01:11:10.560> connect

was a God Jesus was a God can’t connect

things<01:11:11.320> Jesus<01:11:11.560> is<01:11:11.640> not<01:11:11.760> a<01:11:11.880> perfect<01:11:12.199> human<01:11:12.840> no

things Jesus is not a perfect human no

absolutely<01:11:13.440> not<01:11:13.760> absolutely<01:11:14.159> not<01:11:14.320> whoever

absolutely not absolutely not whoever

says<01:11:14.880> this<01:11:15.000> is<01:11:15.280> heretic<01:11:16.239> Mormons<01:11:16.719> and

says this is heretic Mormons and

Heretics<01:11:18.719> we’re

Heretics we’re

we’re<01:11:20.520> morm<01:11:20.800> are<01:11:20.960> fake<01:11:21.239> fake<01:11:21.440> Christians

we’re morm are fake fake Christians

we’re<01:11:22.199> talking<01:11:22.520> about<01:11:23.520> the<01:11:23.679> point<01:11:23.840> is<01:11:23.960> not<01:11:24.159> not

we’re talking about the point is not not

the<01:11:24.440> point<01:11:25.080> uh

the point uh

this<01:11:26.360> is<01:11:26.560> the<01:11:27.080> conception<01:11:27.840> Aristotle

this is the conception Aristotle

conception<01:11:28.719> really<01:11:29.520> Aristotle’s<01:11:30.159> conception

conception really Aristotle’s conception

or<01:11:30.719> at<01:11:30.840> least<01:11:31.120> even<01:11:31.360> that<01:11:31.480> is<01:11:31.600> not<01:11:31.760> so<01:11:31.920> clear

or at least even that is not so clear

I’m<01:11:32.239> just<01:11:32.560> saying<01:11:33.560> present<01:11:33.840> it<01:11:34.080> here<01:11:34.520> and<01:11:34.640> in

I’m just saying present it here and in

many<01:11:35.159> places<01:11:36.159> is<01:11:36.480> that<01:11:36.640> there<01:11:36.800> must<01:11:37.000> be<01:11:37.199> one

many places is that there must be one

best<01:11:37.719> way<01:11:37.840> to<01:11:37.960> be<01:11:38.080> a

best way to be a

person<01:11:40.000> and<01:11:40.199> that<01:11:40.400> best<01:11:40.639> way<01:11:40.760> is<01:11:40.880> called<01:11:41.120> an

person and that best way is called an

it’s<01:11:42.239> actually<01:11:42.480> very<01:11:42.639> good<01:11:42.760> when<01:11:42.880> I<01:11:43.000> say<01:11:43.159> this

it’s actually very good when I say this

because

obviously<01:11:46.120> so<01:11:46.239> I’m<01:11:46.360> not<01:11:46.679> arguing<01:11:47.040> with

obviously so I’m not arguing with

anyone

not<01:11:53.520> right<01:11:54.239> what<01:11:54.360> we<01:11:54.480> call

not right what we call

that’s<01:11:56.920> that’s<01:11:57.159> what<01:11:57.280> you<01:11:57.360> should<01:11:57.520> want<01:11:57.639> to<01:11:57.840> be

that’s that’s what you should want to be

at<01:11:58.719> least<01:11:58.880> we<01:11:59.000> know<01:11:59.120> that<01:11:59.239> it<01:11:59.320> doesn’t

at least we know that it doesn’t

conflict<01:11:59.840> with<01:11:59.960> any<01:12:00.080> of<01:12:00.199> these

conflict with any of these

things<01:12:02.560> okay<01:12:03.040> maybe<01:12:03.360> because<01:12:03.560> he<01:12:03.679> wanted<01:12:04.000> to

things okay maybe because he wanted to

be<01:12:04.280> the<01:12:04.480> perfect

be the perfect

thing<01:12:07.120> so<01:12:08.480> and<01:12:09.480> it’s<01:12:09.600> sort<01:12:09.800> of<01:12:09.960> now<01:12:10.159> I<01:12:10.280> want<01:12:10.440> to

thing so and it’s sort of now I want to

say<01:12:10.719> is<01:12:10.800> that<01:12:10.920> it’s<01:12:11.040> sort<01:12:11.239> of<01:12:11.400> makes<01:12:11.639> sense<01:12:11.840> if

say is that it’s sort of makes sense if

you<01:12:12.040> read<01:12:12.159> the<01:12:12.320> to<01:12:12.560> obviously<01:12:12.960> like<01:12:13.080> the

you read the to obviously like the

people<01:12:13.400> in<01:12:13.560> the<01:12:13.719> top<01:12:14.000> top<01:12:14.239> top<01:12:14.400> of<01:12:14.520> the

people in the top top top of the

hierarchy<01:12:16.320> of<01:12:16.480> the

hierarchy of the

to<01:12:19.280> everyone<01:12:19.520> has<01:12:19.719> Listen<01:12:19.920> to

to everyone has Listen to

anovi<01:12:21.679> You<01:12:21.800> could<01:12:22.000> argue<01:12:22.320> with<01:12:22.440> this<01:12:22.639> if<01:12:22.719> you

anovi You could argue with this if you

want<01:12:23.639> but<01:12:23.800> it<01:12:23.920> seems<01:12:24.239> to<01:12:24.400> be<01:12:25.199> sort<01:12:25.320> of<01:12:25.400> obvious

want but it seems to be sort of obvious

sort<01:12:25.920> of<01:12:26.040> built<01:12:26.239> into<01:12:26.480> the<01:12:26.560> way<01:12:26.679> the<01:12:27.080> works

sort of built into the way the works

that<01:12:27.840> the<01:12:28.000> ultimate<01:12:28.400> source<01:12:28.760> of<01:12:29.400> Truth<01:12:29.760> or

that the ultimate source of Truth or

authority<01:12:30.960> in<01:12:31.960> is<01:12:32.480> very<01:12:32.639> good<01:12:32.760> so<01:12:33.560> or

authority in is very good so or

especially<01:12:34.920> but<01:12:35.920> the<01:12:36.120> prophecy<01:12:36.800> that<01:12:37.080> is<01:12:37.679> the

especially but the prophecy that is the

top<01:12:38.159> of<01:12:38.280> the<01:12:38.440> top<01:12:38.719> thing

top of the top thing

right<01:12:40.600> nobody<01:12:40.960> could<01:12:41.159> argue<01:12:41.360> with<01:12:42.199> even<01:12:42.320> if

right nobody could argue with even if

you’re<01:12:42.600> a<01:12:42.920> huge<01:12:43.560> and<01:12:43.679> a

you’re a huge and a

huge<01:12:45.400> although<01:12:45.679> someone<01:12:46.040> could<01:12:46.159> tell<01:12:46.400> someone

huge although someone could tell someone

could<01:12:46.760> say<01:12:46.920> differently<01:12:47.280> but<01:12:47.440> I’m<01:12:47.560> saying

could say differently but I’m saying

that<01:12:47.920> this<01:12:48.000> is<01:12:48.199> why<01:12:48.320> it<01:12:48.440> makes<01:12:48.679> sense<01:12:48.960> then

that this is why it makes sense then

right<01:12:50.800> now<01:12:50.960> he<01:12:51.080> does<01:12:51.320> something<01:12:51.639> further<01:12:52.080> then

right now he does something further then

this<01:12:52.320> is<01:12:52.440> the<01:12:52.800> important<01:12:53.159> thing<01:12:53.320> that<01:12:53.400> we<01:12:53.520> have

this is the important thing that we have

to<01:12:53.719> remember<01:12:54.120> that<01:12:54.320> this<01:12:54.440> is<01:12:54.639> connected<01:12:54.960> to<01:12:55.199> of

to remember that this is connected to of

course<01:12:55.440> to<01:12:55.600> what<01:12:55.679> he<01:12:55.760> thinks<01:12:55.960> about<01:12:56.520> n<01:12:57.560> the<01:12:58.560> he

course to what he thinks about n the he

sees<01:12:59.320> the<01:12:59.560> prophecy<01:13:00.520> as<01:13:00.960> at<01:13:01.080> least<01:13:01.360> One<01:13:01.600> Step

sees the prophecy as at least One Step

Beyond<01:13:02.360> the<01:13:02.760> biggest<01:13:03.159> human<01:13:03.440> Perfection

Beyond the biggest human Perfection

right<01:13:04.040> that’s<01:13:04.159> what<01:13:04.280> it<01:13:04.400> says

right that’s what it says

here<01:13:06.760> there’s<01:13:06.960> nothing<01:13:07.400> no<01:13:07.800> level<01:13:09.120> Beyond

here there’s nothing no level Beyond

besides<01:13:10.400> for<01:13:10.639> prophecy<01:13:11.040> and<01:13:11.560> is<01:13:11.679> what<01:13:11.800> brings

besides for prophecy and is what brings

to<01:13:13.520> prophecy<01:13:14.520> right<01:13:15.120> and<01:13:15.280> now<01:13:15.600> we<01:13:15.760> connect

to prophecy right and now we connect

this<01:13:16.560> with<01:13:17.320> perov<01:13:17.960> and<01:13:18.040> we<01:13:18.199> learn<01:13:18.679> that

this with perov and we learn that

learning<01:13:19.760> per<01:13:20.239> brings<01:13:20.520> you<01:13:20.679> makes<01:13:20.880> you<01:13:21.000> a

prophet<01:13:24.800> what

prophet what

learned<01:13:27.920> well<01:13:28.080> of<01:13:28.199> course<01:13:28.400> not<01:13:28.800> this<01:13:29.000> text

learned well of course not this text

idea<01:13:29.719> that

idea that

saying

um<01:13:34.080> very<01:13:34.199> hard<01:13:35.199> no<01:13:35.400> of<01:13:35.560> course<01:13:35.960> but<01:13:36.560> this<01:13:36.679> is

um very hard no of course but this is

why<01:13:37.520> not<01:13:37.960> this<01:13:38.159> different<01:13:38.679> I<01:13:38.760> said<01:13:38.920> different

why not this different I said different

time<01:13:39.280> about<01:13:39.719> the<01:13:39.800> point<01:13:40.000> is<01:13:40.159> something<01:13:40.360> else

time about the point is something else

the<01:13:40.719> point<01:13:40.920> is<01:13:41.080> that’s<01:13:41.199> why<01:13:41.280> you<01:13:41.400> have<01:13:41.480> to

the point is that’s why you have to

learn<01:13:42.400> before<01:13:42.960> so<01:13:43.040> you

learn before so you

could<01:13:46.080> point<01:13:46.280> is<01:13:46.400> something<01:13:46.639> else<01:13:47.239> the<01:13:47.360> point

could point is something else the point

is<01:13:48.280> that<01:13:49.040> thinks

is that thinks

that<01:13:52.280> whatever<01:13:52.719> it<01:13:52.960> is<01:13:53.280> that<01:13:53.440> brings<01:13:53.760> you<01:13:54.040> and

that whatever it is that brings you and

he<01:13:54.480> he<01:13:54.639> actually<01:13:54.840> does<01:13:55.120> something

he he actually does something

interesting<01:13:55.600> where<01:13:55.679> it<01:13:55.760> says<01:13:56.480> is<01:13:56.560> the<01:13:56.679> same

interesting where it says is the same

thing<01:13:57.000> as<01:13:57.199> as<01:13:58.120> of<01:13:58.280> course<01:13:58.440> in<01:13:58.600> the<01:13:58.679> other

thing as as of course in the other

places<01:13:59.159> they’re<01:13:59.400> different<01:13:59.840> but<01:14:00.000> he<01:14:00.440> seems<01:14:00.639> to

places they’re different but he seems to

assume<01:14:01.040> that<01:14:01.120> at<01:14:01.239> least<01:14:01.360> in<01:14:01.480> this<01:14:01.639> statement

assume that at least in this statement

they’re<01:14:02.120> the<01:14:02.520> same<01:14:03.520> and<01:14:03.920> he<01:14:04.159> assumes<01:14:05.120> that<01:14:05.440> the

they’re the same and he assumes that the

thing<01:14:05.840> that<01:14:05.960> makes<01:14:06.159> you<01:14:06.320> a<01:14:06.840> noi<01:14:08.040> is<01:14:09.040> the<01:14:09.719> one

thing that makes you a noi is the one

ultimate<01:14:10.840> best

ultimate best

thing<01:14:13.360> right<01:14:13.639> that’s<01:14:13.760> a<01:14:13.960> very<01:14:14.199> that’s<01:14:14.320> the<01:14:14.440> big

thing right that’s a very that’s the big

hidden<01:14:14.920> assumption<01:14:15.360> here<01:14:15.920> because<01:14:16.080> if<01:14:16.199> you’re

hidden assumption here because if you’re

the<01:14:17.520> himself<01:14:17.840> acknowledges<01:14:18.360> this<01:14:18.520> that<01:14:18.639> this

the himself acknowledges this that this

is<01:14:18.800> theal<01:14:19.560> vake<01:14:19.719> of<01:14:19.880> thinking<01:14:20.480> if<01:14:20.600> you’re

is theal vake of thinking if you’re

anali<01:14:21.239> then<01:14:21.320> you<01:14:21.440> think<01:14:21.600> like<01:14:21.760> this<01:14:21.920> what’s<01:14:22.040> AI

someone’s<01:14:25.480> a<01:14:25.639> magic<01:14:26.040> phone<01:14:26.320> to

someone’s a magic phone to

die<01:14:28.679> no<01:14:28.960> you<01:14:29.199> already<01:14:29.400> said<01:14:29.639> too<01:14:29.800> much<01:14:30.639> is

die no you already said too much is

someone<01:14:31.000> who<01:14:31.199> God<01:14:31.360> spoke<01:14:31.639> to<01:14:32.360> he<01:14:32.440> doesn’t<01:14:32.679> have

someone who God spoke to he doesn’t have

to<01:14:32.840> have<01:14:32.920> any<01:14:33.120> magic<01:14:33.400> phones

to have any magic phones

whatevers<01:14:36.760> to

whatevers to

me<01:14:39.000> God<01:14:39.159> speaks<01:14:39.360> to<01:14:39.639> you<01:14:40.639> thinks<01:14:40.880> that<01:14:41.400> some

me God speaks to you thinks that some

who<01:14:41.760> God<01:14:41.880> spoke<01:14:42.679> to<01:14:43.679> and<01:14:43.800> does<01:14:43.960> he<01:14:44.080> have<01:14:44.159> to<01:14:44.280> be

who God spoke to and does he have to be

a<01:14:44.480> special<01:14:44.800> person<01:14:45.040> for

that<01:14:50.040> exactly<01:14:51.040> and<01:14:51.199> maybe<01:14:51.360> you<01:14:51.440> don’t<01:14:51.600> have<01:14:51.679> to

that exactly and maybe you don’t have to

be<01:14:51.840> a<01:14:51.920> good<01:14:52.080> person<01:14:52.320> maybe<01:14:53.320> you<01:14:53.440> do<01:14:53.560> have<01:14:53.679> to

be a good person maybe you do have to

maybe<01:14:54.760> maybe<01:14:55.480> the<01:14:55.600> point<01:14:55.840> is<01:14:55.960> that<01:14:56.120> what

maybe maybe the point is that what

defines<01:14:57.280> God<01:14:57.440> spoke<01:14:57.800> to<01:14:58.800> and<01:14:58.880> it’s<01:14:59.080> got

defines God spoke to and it’s got

nothing<01:14:59.440> to<01:14:59.600> do<01:14:59.880> with<01:15:00.880> how<01:15:01.080> good<01:15:01.199> the<01:15:01.320> person

nothing to do with how good the person

is<01:15:01.800> even<01:15:01.920> if<01:15:02.000> you<01:15:02.120> say<01:15:02.320> of<01:15:02.400> course<01:15:02.560> you<01:15:02.679> have<01:15:02.800> to

is even if you say of course you have to

be<01:15:03.080> a<01:15:03.199> certain<01:15:03.520> level<01:15:03.760> maybe<01:15:04.199> God<01:15:04.320> doesn’t

be a certain level maybe God doesn’t

like<01:15:04.679> talking<01:15:04.920> to<01:15:05.080> big<01:15:06.040> no<01:15:06.480> problem<01:15:07.480> have<01:15:08.440> but

like talking to big no problem have but

maybe<01:15:09.040> God<01:15:09.239> chooses<01:15:09.600> to<01:15:09.719> speak<01:15:09.920> to<01:15:10.040> the<01:15:10.159> guy

maybe God chooses to speak to the guy

that’s<01:15:10.440> not<01:15:10.560> the

that’s not the

biggest<01:15:13.360> why<01:15:14.320> not<01:15:14.520> my

biggest why not my

business<01:15:16.840> but<01:15:16.920> of<01:15:17.040> course<01:15:17.840> actually<01:15:18.560> if<01:15:19.480> here

business but of course actually if here

is<01:15:19.679> the<01:15:19.760> same<01:15:19.920> as<01:15:20.120> prophecy<01:15:20.440> he<01:15:20.520> has<01:15:20.639> a<01:15:20.760> very

is the same as prophecy he has a very

good<01:15:21.000> source

good source

from<01:15:23.040> literally<01:15:23.400> gave<01:15:23.560> us<01:15:23.760> this<01:15:23.920> latter<01:15:24.440> which

from literally gave us this latter which

ends<01:15:25.080> up<01:15:25.239> with<01:15:25.400> prophecy<01:15:25.679> and<01:15:25.760> ends<01:15:25.920> up<01:15:26.040> with

ends up with prophecy and ends up with

actually<01:15:27.600> and<01:15:27.840> literally<01:15:28.320> saying<01:15:28.719> this<01:15:28.920> that

actually and literally saying this that

there’s<01:15:29.159> a<01:15:29.320> human<01:15:29.760> progress<01:15:30.480> of<01:15:30.639> human

there’s a human progress of human

Perfection<01:15:31.400> that<01:15:31.520> leads<01:15:31.800> up<01:15:31.960> to<01:15:32.159> prophecy

Perfection that leads up to prophecy

leads<01:15:33.159> up<01:15:33.239> to<01:15:33.920> which<01:15:34.000> is<01:15:34.159> like<01:15:34.920> the<01:15:35.080> thing<01:15:35.360> that

leads up to which is like the thing that

he<01:15:36.000> when<01:15:36.080> he<01:15:36.159> says<01:15:36.800> means<01:15:37.440> means<01:15:37.920> the<01:15:38.120> goal<01:15:38.280> of

he when he says means means the goal of

theor<01:15:39.400> whichever<01:15:40.040> interpretation<01:15:40.520> you<01:15:40.600> have

theor whichever interpretation you have

of<01:15:40.880> that<01:15:41.040> but<01:15:41.120> that’s<01:15:41.199> what<01:15:41.840> means<01:15:42.719> me<01:15:42.800> he

of that but that’s what means me he

literally<01:15:43.199> saying<01:15:43.639> that<01:15:44.440> what<01:15:44.639> your<01:15:44.960> thought

literally saying that what your thought

and<01:15:45.320> it<01:15:45.440> starts<01:15:46.159> off<01:15:47.159> your<01:15:47.440> thoughts<01:15:48.000> and<01:15:48.159> your

and it starts off your thoughts and your

actions<01:15:48.719> are<01:15:49.040> going<01:15:49.159> to<01:15:49.280> lead<01:15:49.440> to<01:15:49.560> all<01:15:49.679> of<01:15:49.880> this

actions are going to lead to all of this

and<01:15:50.840> from<01:15:50.960> this<01:15:51.120> D<01:15:51.719> understand<01:15:52.239> that

and from this D understand that

therefore<01:15:53.000> whatever<01:15:53.320> is<01:15:53.520> the<01:15:54.040> the<01:15:54.120> one<01:15:54.360> step

therefore whatever is the the one step

before<01:15:55.000> prophecy<01:15:55.719> and<01:15:55.840> it’s<01:15:55.920> a<01:15:56.040> one<01:15:56.239> step

before prophecy and it’s a one step

before<01:15:56.960> so<01:15:57.199> this<01:15:57.400> he’s<01:15:57.560> being<01:15:57.719> still<01:15:57.960> for<01:15:58.199> him

before so this he’s being still for him

because<01:15:58.639> he’s<01:15:58.760> not<01:15:58.880> saying<01:15:59.040> that’s<01:15:59.239> the<01:15:59.360> same

because he’s not saying that’s the same

thing<01:15:59.679> as<01:16:00.000> prophecy<01:16:01.000> right<01:16:01.520> prophecy<01:16:01.840> still

thing as prophecy right prophecy still

means<01:16:02.280> God<01:16:02.440> speaks<01:16:02.719> to<01:16:02.840> you<01:16:03.560> but<01:16:03.880> God<01:16:04.040> speaks

means God speaks to you but God speaks

to<01:16:04.440> the<01:16:04.560> most<01:16:04.760> perfect<01:16:05.080> people<01:16:05.639> that’s<01:16:05.760> how<01:16:05.920> D

to the most perfect people that’s how D

would<01:16:06.360> put<01:16:06.480> it<01:16:06.760> provisionally<01:16:07.320> for<01:16:07.679> here<01:16:08.679> but

would put it provisionally for here but

the<01:16:08.920> thing<01:16:09.159> most<01:16:09.360> closest<01:16:09.760> to<01:16:09.920> it<01:16:10.120> is<01:16:10.280> the<01:16:10.440> most

the thing most closest to it is the most

perfect<01:16:11.040> human<01:16:11.280> being<01:16:11.600> and<01:16:11.760> the<01:16:11.960> one<01:16:12.199> most

perfect human being and the one most

perfect<01:16:12.760> human<01:16:12.960> being<01:16:13.239> because<01:16:13.440> it<01:16:13.639> can’t<01:16:14.040> be

perfect human being because it can’t be

that<01:16:14.480> there’s<01:16:14.639> a<01:16:14.840> guy

that there’s a guy

that’s<01:16:17.880> like<01:16:18.360> this<01:16:18.800> speaks<01:16:19.040> to<01:16:19.120> him<01:16:19.239> no<01:16:19.360> the

that’s like this speaks to him no the

iish<01:16:19.679> just<01:16:19.760> speaks<01:16:19.960> to<01:16:20.080> whoever<01:16:20.360> is<01:16:20.600> the<01:16:20.760> most

iish just speaks to whoever is the most

perfect<01:16:21.560> because<01:16:21.719> the<01:16:21.840> biggest<01:16:22.719> greatest

perfect because the biggest greatest

thing<01:16:23.320> that<01:16:23.480> person<01:16:23.719> can<01:16:23.960> achieve<01:16:24.239> is<01:16:24.440> God

thing that person can achieve is God

speaking<01:16:25.040> to<01:16:25.159> him<01:16:25.560> or<01:16:25.719> being<01:16:25.880> a<01:16:26.040> prophet<01:16:26.360> and

speaking to him or being a prophet and

therefore<01:16:26.920> obviously<01:16:27.440> that’s<01:16:27.840> the<01:16:27.960> greatest

therefore obviously that’s the greatest

person<01:16:28.560> I’m<01:16:28.679> getting<01:16:28.880> to<01:16:29.040> there<01:16:29.159> is<01:16:29.280> being<01:16:29.440> the

person I’m getting to there is being the

greatest<01:16:29.880> person<01:16:30.320> right<01:16:30.800> and<01:16:31.080> therefore

greatest person right and therefore

since<01:16:32.320> we<01:16:32.480> know<01:16:32.719> that<01:16:33.000> to<01:16:33.199> become<01:16:33.560> this<01:16:33.679> you

since we know that to become this you

have<01:16:33.840> to<01:16:33.920> learn

have to learn

P<01:16:36.080> because<01:16:36.159> it<01:16:36.280> says

P because it says

the<01:16:38.280> so<01:16:38.400> it<01:16:38.480> turns<01:16:38.679> out<01:16:38.840> that<01:16:39.000> P<01:16:39.400> is<01:16:39.480> a<01:16:39.639> guide<01:16:39.800> to

prophecy<01:16:44.600> how<01:16:44.760> is<01:16:44.960> that<01:16:45.120> we<01:16:45.239> still<01:16:45.400> don’t<01:16:45.600> know

prophecy how is that we still don’t know

but<01:16:46.239> that’s<01:16:46.400> what<01:16:46.520> it

says<01:16:50.440> but<01:16:50.560> he<01:16:50.679> finishes<01:16:51.040> with<01:16:51.199> one<01:16:51.520> with<01:16:51.639> one

says but he finishes with one with one

more<01:16:52.120> line<01:16:52.280> of<01:16:52.440> explanation<01:16:52.880> he<01:16:52.960> says<01:16:53.199> why<01:16:53.320> is

more line of explanation he says why is

p<01:16:54.440> a<01:16:54.600> guide<01:16:54.920> to<01:16:55.080> prophecy<01:16:55.360> a<01:16:55.440> way<01:16:55.600> to<01:16:55.920> prophecy

p a guide to prophecy a way to prophecy

because<01:16:57.159> it<01:16:57.320> includes<01:16:57.800> a<01:16:58.040> big<01:16:58.520> part<01:16:59.520> of<01:16:59.760> what

because it includes a big part of what

call

Mal<01:17:01.760> the<01:17:02.000> levels<01:17:02.600> of<01:17:03.199> or<01:17:03.440> the<01:17:03.679> good

Mal the levels of or the good

virtues<01:17:06.480> and<01:17:06.600> of<01:17:06.760> course<01:17:06.960> that<01:17:07.040> is<01:17:07.159> not<01:17:07.280> enough

virtues and of course that is not enough

for<01:17:07.760> prophecy<01:17:08.040> you<01:17:08.120> need<01:17:08.280> more<01:17:08.440> than<01:17:08.639> that

for prophecy you need more than that

maybe<01:17:09.080> that’s<01:17:09.239> why<01:17:09.400> there’s<01:17:10.320> after

maybe that’s why there’s after

but<01:17:12.960> includes<01:17:13.320> much<01:17:13.480> of<01:17:13.719> this<01:17:14.239> in<01:17:14.320> order<01:17:14.520> to<01:17:14.600> be

but includes much of this in order to be

a<01:17:15.080> you<01:17:15.239> at<01:17:15.360> least<01:17:15.639> have<01:17:15.760> to<01:17:15.880> be<01:17:16.360> a<01:17:17.360> like<01:17:17.480> it<01:17:17.639> says

a you at least have to be a like it says

in<01:17:18.480> he<01:17:18.600> says<01:17:19.600> I’m<01:17:19.679> going<01:17:19.800> to<01:17:19.880> explain<01:17:20.159> this

in he says I’m going to explain this

later<01:17:20.800> in<01:17:21.800> and<01:17:22.000> Z<01:17:22.280> where<01:17:22.480> explains<01:17:22.920> this<01:17:23.239> but

later in and Z where explains this but

you<01:17:23.520> can’t<01:17:23.679> be<01:17:24.080> if<01:17:24.120> you<01:17:24.199> have<01:17:24.400> bad<01:17:24.560> m

you can’t be if you have bad m

can’t

be<01:17:30.320> there’s<01:17:30.520> no<01:17:30.679> bad

be there’s no bad

to<01:17:33.600> wasn’t<01:17:33.840> either<01:17:34.040> wasn’t<01:17:34.199> the<01:17:34.560> or<01:17:34.679> wasn’t

to wasn’t either wasn’t the or wasn’t

bad<01:17:35.639> but<01:17:35.760> there’s<01:17:35.920> no

bad but there’s no

bad<01:17:38.440> doesn’t<01:17:38.639> mean<01:17:38.840> they<01:17:38.960> have<01:17:39.040> to<01:17:39.120> be<01:17:39.239> bad

bad doesn’t mean they have to be bad

your<01:17:39.520> whole<01:17:39.679> life<01:17:39.840> you<01:17:39.960> have<01:17:40.080> to<01:17:40.480> before<01:17:40.719> you

your whole life you have to before you

get<01:17:41.880> whatever<01:17:42.560> things<01:17:42.719> are<01:17:42.880> very<01:17:43.040> complicated

get whatever things are very complicated

but<01:17:44.159> of<01:17:44.280> course<01:17:44.760> does<01:17:44.880> not<01:17:44.960> believe<01:17:45.120> there

but of course does not believe there

were<01:17:45.320> any<01:17:45.880> bad<01:17:46.880> um<01:17:47.719> he<01:17:47.920> forced<01:17:48.199> to<01:17:48.600> I<01:17:48.639> don’t

were any bad um he forced to I don’t

know<01:17:49.199> remember<01:17:49.440> what<01:17:49.520> he<01:17:49.600> says<01:17:49.840> about<01:17:50.000> bam<01:17:50.280> but

know remember what he says about bam but

he<01:17:50.520> doesn’t<01:17:50.719> believe

he doesn’t believe

this<01:17:52.600> um<01:17:53.000> he<01:17:53.159> does<01:17:53.320> talk<01:17:53.520> about<01:17:53.679> bam<01:17:53.960> and<01:17:54.080> he

this um he does talk about bam and he

says<01:17:54.360> that<01:17:54.440> bam<01:17:54.639> was<01:17:54.679> not

basically<01:18:05.320> yeah

basically yeah

yeah<01:18:07.520> explanation<01:18:08.520> he<01:18:08.600> makes<01:18:08.920> b<01:18:09.159> a<01:18:09.280> very<01:18:09.400> small

yeah explanation he makes b a very small

a<01:18:10.000> very<01:18:10.120> small<01:18:10.360> level<01:18:10.600> of<01:18:10.880> of<01:18:11.480> thing<01:18:12.520> what<01:18:13.760> who

a very small level of of thing what who

G<01:18:15.080> was<01:18:15.639> aad<01:18:16.639> according<01:18:16.880> to<01:18:17.040> the<01:18:17.920> or<01:18:18.080> he<01:18:18.320> no<01:18:18.440> also

G was aad according to the or he no also

he<01:18:18.719> was<01:18:18.960> very<01:18:19.960> has<01:18:20.159> two<01:18:20.280> ways<01:18:20.520> of<01:18:20.719> of<01:18:20.800> solving

he was very has two ways of of solving

these<01:18:21.320> things<01:18:21.719> but<01:18:21.840> in<01:18:21.960> any<01:18:22.159> case<01:18:22.320> there’s<01:18:22.520> no

these things but in any case there’s no

such<01:18:22.840> a<01:18:22.960> thing<01:18:23.120> as<01:18:23.199> a<01:18:23.320> bad<01:18:23.480> person<01:18:23.719> with<01:18:23.800> AI

such a thing as a bad person with AI

either<01:18:24.840> not<01:18:24.960> a<01:18:25.280> noi<01:18:25.560> or<01:18:25.639> you’re<01:18:25.760> not<01:18:25.880> a<01:18:26.000> bad

either not a noi or you’re not a bad

person<01:18:26.480> or<01:18:27.040> we<01:18:27.159> could<01:18:27.400> meet<01:18:27.600> in<01:18:27.719> the<01:18:27.800> middle

person or we could meet in the middle

you’re<01:18:28.239> a<01:18:28.360> little<01:18:28.800> you’re<01:18:28.960> a<01:18:29.040> little<01:18:29.239> bit<01:18:29.440> less

you’re a little you’re a little bit less

of<01:18:29.760> a<01:18:30.040> of<01:18:30.120> a<01:18:30.280> bad<01:18:30.440> person<01:18:30.639> and<01:18:30.760> a<01:18:30.880> little<01:18:31.040> bit

of a of a bad person and a little bit

less<01:18:31.400> of<01:18:31.719> of<01:18:31.840> a<01:18:31.960> no<01:18:32.920> and<01:18:33.040> we<01:18:33.199> meet<01:18:33.560> we<01:18:33.719> meet<01:18:33.920> in

less of of a no and we meet we meet in

the<01:18:34.199> wherever<01:18:34.520> the<01:18:34.679> precise<01:18:35.080> place<01:18:35.320> it<01:18:35.480> is

the wherever the precise place it is

that<01:18:35.719> you<01:18:35.800> could<01:18:35.960> meet<01:18:36.120> according<01:18:36.400> to<01:18:36.480> the

that you could meet according to the

theory<01:18:37.400> but<01:18:37.520> it<01:18:37.639> has<01:18:37.760> to<01:18:37.960> work<01:18:38.120> out<01:18:38.400> it<01:18:38.560> can’t

theory but it has to work out it can’t

few<01:18:39.280> facts<01:18:39.760> way<01:18:39.840> have<01:18:39.920> a<01:18:40.080> good<01:18:40.239> theory<01:18:40.880> no

few facts way have a good theory no

no<01:18:43.639> this<01:18:43.719> is<01:18:43.920> how<01:18:44.080> the<01:18:44.600> understands<01:18:44.800> it<01:18:45.760> and<01:18:46.520> Al

no this is how the understands it and Al

therefore<01:18:47.960> whatever<01:18:48.239> he<01:18:48.440> do<01:18:48.639> to<01:18:48.760> want<01:18:48.880> to<01:18:48.960> be

therefore whatever he do to want to be

as<01:18:49.239> AI<01:18:50.239> in<01:18:50.320> order<01:18:50.480> to<01:18:50.560> be<01:18:50.639> AI<01:18:50.920> you<01:18:50.960> have<01:18:51.040> to<01:18:51.120> be

as AI in order to be AI you have to be

first<01:18:51.760> the<01:18:52.760> these<01:18:52.920> are<01:18:53.000> not<01:18:53.159> the<01:18:53.280> same<01:18:53.440> thing

first the these are not the same thing

that<01:18:54.159> clearly<01:18:54.440> it’s<01:18:54.520> not<01:18:54.600> the<01:18:54.840> same<01:18:54.960> thing<01:18:55.040> and

that clearly it’s not the same thing and

therefore<01:18:55.320> you<01:18:55.400> have<01:18:55.480> to<01:18:55.560> learn<01:18:56.560> to<01:18:56.679> become

therefore you have to learn to become

a<01:18:58.360> and<01:18:58.520> this<01:18:58.600> is<01:18:58.760> why<01:18:59.679> is<01:19:00.440> the<01:19:00.800> thing<01:19:01.080> that

a and this is why is the thing that

causes<01:19:01.560> human

causes human

Perfection<01:19:03.960> at<01:19:04.080> least<01:19:04.320> one<01:19:04.520> big<01:19:04.760> step<01:19:05.320> there’s

Perfection at least one big step there’s

more<01:19:05.719> steps<01:19:06.080> one<01:19:06.280> big<01:19:06.679> step<01:19:07.679> so<01:19:08.120> and<01:19:08.280> that’s

more steps one big step so and that’s

he’s<01:19:08.880> going<01:19:09.000> to<01:19:09.159> explain<01:19:09.440> all<01:19:09.560> of<01:19:09.760> this<01:19:10.480> this

he’s going to explain all of this this

this<01:19:11.000> whole<01:19:11.199> the<01:19:11.440> this<01:19:11.520> is<01:19:11.679> only<01:19:11.840> a<01:19:12.000> very

this whole the this is only a very

general<01:19:12.760> like<01:19:12.920> statement<01:19:13.239> of<01:19:13.480> fact<01:19:14.040> he’s

general like statement of fact he’s

going<01:19:14.440> to<01:19:14.719> go<01:19:14.840> on<01:19:15.040> in<01:19:15.199> his<01:19:15.360> book<01:19:15.480> and<01:19:15.639> try<01:19:15.880> to

going to go on in his book and try to

explain<01:19:16.440> this<01:19:16.719> why<01:19:16.920> this<01:19:17.040> is<01:19:17.159> the

explain this why this is the

imperfection<01:19:17.880> and<01:19:18.040> how<01:19:18.159> we<01:19:18.320> get<01:19:18.440> to

this<01:19:22.880> no<01:19:23.000> it’s<01:19:23.120> not<01:19:23.960> is<01:19:24.040> a<01:19:24.159> weird<01:19:24.400> thing<01:19:24.800> what

this no it’s not is a weird thing what

if<01:19:25.040> I<01:19:25.199> don’t<01:19:25.400> want<01:19:25.719> the<01:19:25.920> say<01:19:26.440> what<01:19:26.560> if<01:19:26.719> I<01:19:26.840> don’t

if I don’t want the say what if I don’t

want<01:19:27.520> learn<01:19:27.800> enough<01:19:28.040> that<01:19:28.120> you<01:19:28.639> want<01:19:29.639> learn

want learn enough that you want learn

enough<01:19:30.199> that<01:19:30.280> you<01:19:30.440> want

English, Shmone Prakim Preface - English, Youtube, בית המדרש עיון למחשבה, סוגיות, שמונה פרקים

וּכְשֵׁם שֶׁאֲנִי

I want to be a prophet when I grow up – Hakdama to Shmone Prakim

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