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		<title>Iyun Lemachshava English</title>
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		<link>https://yitzchoklowy.com/series/iyun-english/</link>
		<description>Classes by Yitzchok Lowy on jewish thought and philosophy</description>
		<lastBuildDate>Thu, 21 May 2026 23:35:49 +0000</lastBuildDate>
		<language>en-US</language>
		<copyright>© 2025 וּכְשֵׁם שֶׁאֲנִי</copyright>
		<itunes:subtitle>Jewish Philosophy Classes by Yitzchok Lowyh</itunes:subtitle>
		<itunes:author>Yitzchok Lowy</itunes:author>
		<itunes:type>episodic</itunes:type>
		<itunes:summary>Classes by Yitzchok Lowy on jewish thought and philosophy</itunes:summary>
		<itunes:owner>
			<itunes:name>Yitzchok Lowy</itunes:name>
			<itunes:email>y@ylowy.com</itunes:email>
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				<title>Iyun Lemachshava English</title>
				<link>https://yitzchoklowy.com/series/iyun-english/</link>
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		<itunes:category text="Religion &amp; Spirituality">
			<itunes:category text="Judaism"></itunes:category>
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		<itunes:category text="Education">
									<itunes:category text="Courses"></itunes:category>
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		<googleplay:author><![CDATA[Yitzchok Lowy]]></googleplay:author>
			<googleplay:email>y@ylowy.com</googleplay:email>			<googleplay:description>Classes by Yitzchok Lowy on jewish thought and philosophy</googleplay:description>
			<googleplay:explicit>No</googleplay:explicit>
			<googleplay:image href="https://yitzchoklowy.com/wp-content/uploads/2025/03/iyun-lemachshava-english-cover-scaled.jpg"></googleplay:image>
			<podcast:locked owner="y@ylowy.com">yes</podcast:locked>
		<podcast:funding url="https://www.paypal.com/donate/?hosted_button_id=SMGXBETTK3Z94">Donate</podcast:funding>
		<podcast:guid>071e1412-1ae0-599d-8753-d6cb89b4b7ef</podcast:guid>
		
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<item>
	<title>Shavuos, Harvest, and the value and danger of belief in torah from heaven</title>
	<link>https://yitzchoklowy.com/lang/english/shavuos-harvest-and-the-value-and-danger-of-belief-in-torah-from-heaven/</link>
	<pubDate>Thu, 21 May 2026 03:49:23 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/shavuos-harvest-and-the-value-and-danger-of-belief-in-torah-from-heaven/</guid>
	<description><![CDATA[This lecture examines Shavuot's true meaning as an agricultural festival celebrating the wheat harvest and economic prosperity, rather than simply commemorating the giving of the Torah. The speaker argues that Torah law should be read as utopian social blueprints for creating a just, prosperous society—where following divine economic principles (like leaving gleanings for the poor) leads to tangible material success—not merely as abstract religious obligations. The discussion concludes by challenging the concept of "Torah from Heaven," suggesting that prophets spoke in the normal rhetorical conventions of their time to address real human problems, and that modern distance from this context creates a false impression that ancient revelation was categorically different from rational moral teaching.]]></description>
	<itunes:subtitle><![CDATA[This lecture examines Shavuots true meaning as an agricultural festival celebrating the wheat harvest and economic prosperity, rather than simply commemorating the giving of the Torah. The speaker argues that Torah law should be read as utopian social bl]]></itunes:subtitle>
	<content:encoded><![CDATA[This lecture examines Shavuot's true meaning as an agricultural festival celebrating the wheat harvest and economic prosperity, rather than simply commemorating the giving of the Torah. The speaker argues that Torah law should be read as utopian social blueprints for creating a just, prosperous society—where following divine economic principles (like leaving gleanings for the poor) leads to tangible material success—not merely as abstract religious obligations. The discussion concludes by challenging the concept of "Torah from Heaven," suggesting that prophets spoke in the normal rhetorical conventions of their time to address real human problems, and that modern distance from this context creates a false impression that ancient revelation was categorically different from rational moral teaching.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/112227/shavuos-harvest-and-the-value-and-danger-of-belief-in-torah-from-heaven.mp3" length="90435734" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This lecture examines Shavuot's true meaning as an agricultural festival celebrating the wheat harvest and economic prosperity, rather than simply commemorating the giving of the Torah. The speaker argues that Torah law should be read as utopian social blueprints for creating a just, prosperous society—where following divine economic principles (like leaving gleanings for the poor) leads to tangible material success—not merely as abstract religious obligations. The discussion concludes by challenging the concept of "Torah from Heaven," suggesting that prophets spoke in the normal rhetorical conventions of their time to address real human problems, and that modern distance from this context creates a false impression that ancient revelation was categorically different from rational moral teaching.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This lecture examines Shavuot's true meaning as an agricultural festival celebrating the wheat harvest and economic prosperity, rather than simply commemorating the giving of the Torah. The speaker argues that Torah law should be read as utopian social blueprints for creating a just, prosperous society—where following divine economic principles (like leaving gleanings for the poor) leads to tangible material success—not merely as abstract religious obligations. The discussion concludes by challenging the concept of "Torah from Heaven," suggesting that prophets spoke in the normal rhetorical conventions of their time to address real human problems, and that modern distance from this context creates a false impression that ancient revelation was categorically different from rational moral teaching.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Stop beating your torah rock! Rambam and Mekubalim on shells and fruit in Torah</title>
	<link>https://yitzchoklowy.com/lang/english/stop-beating-your-torah-rock-rambam-and-mekubalim-on-shells-and-fruit-in-torah/</link>
	<pubDate>Thu, 14 May 2026 04:31:30 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/stop-beating-your-torah-rock-rambam-and-mekubalim-on-shells-and-fruit-in-torah/</guid>
	<description><![CDATA[This shiur examines the fundamental distinction between virtues (character excellences) and mitzvos (commandments), arguing that mitzvos function as teachers for those who lack proper virtues rather than as ends in themselves. The Rambam and Kabbalistic sources converge on the view that Torah has both an external, utilitarian dimension—guiding people toward virtue through law—and an inner, true dimension concerning knowledge of God and reality. The discussion addresses why the Mekubalim insisted every mitzvah must have metaphysical meaning beyond its practical purpose, leading to interpretive methods like letter permutation, while the Rambam maintained that most mitzvos serve as preparation for the few that directly concern ultimate truth.]]></description>
	<itunes:subtitle><![CDATA[This shiur examines the fundamental distinction between virtues (character excellences) and mitzvos (commandments), arguing that mitzvos function as teachers for those who lack proper virtues rather than as ends in themselves. The Rambam and Kabbalistic ]]></itunes:subtitle>
	<content:encoded><![CDATA[This shiur examines the fundamental distinction between virtues (character excellences) and mitzvos (commandments), arguing that mitzvos function as teachers for those who lack proper virtues rather than as ends in themselves. The Rambam and Kabbalistic sources converge on the view that Torah has both an external, utilitarian dimension—guiding people toward virtue through law—and an inner, true dimension concerning knowledge of God and reality. The discussion addresses why the Mekubalim insisted every mitzvah must have metaphysical meaning beyond its practical purpose, leading to interpretive methods like letter permutation, while the Rambam maintained that most mitzvos serve as preparation for the few that directly concern ultimate truth.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/108618/stop-beating-your-torah-rock-rambam-and-mekubalim-on-shells-and-fruit-in-torah.mp3" length="64305692" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This shiur examines the fundamental distinction between virtues (character excellences) and mitzvos (commandments), arguing that mitzvos function as teachers for those who lack proper virtues rather than as ends in themselves. The Rambam and Kabbalistic sources converge on the view that Torah has both an external, utilitarian dimension—guiding people toward virtue through law—and an inner, true dimension concerning knowledge of God and reality. The discussion addresses why the Mekubalim insisted every mitzvah must have metaphysical meaning beyond its practical purpose, leading to interpretive methods like letter permutation, while the Rambam maintained that most mitzvos serve as preparation for the few that directly concern ultimate truth.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This shiur examines the fundamental distinction between virtues (character excellences) and mitzvos (commandments), arguing that mitzvos function as teachers for those who lack proper virtues rather than as ends in themselves. The Rambam and Kabbalistic sources converge on the view that Torah has both an external, utilitarian dimension—guiding people toward virtue through law—and an inner, true dimension concerning knowledge of God and reality. The discussion addresses why the Mekubalim insisted every mitzvah must have metaphysical meaning beyond its practical purpose, leading to interpretive methods like letter permutation, while the Rambam maintained that most mitzvos serve as preparation for the few that directly concern ultimate truth.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Talmidei Chachamim as elite investors &#8211; The Rambamist way of supporting Torah</title>
	<link>https://yitzchoklowy.com/lang/english/talmidei-chachamim-as-elite-investors-the-rambamist-way-of-supporting-torah/</link>
	<pubDate>Wed, 13 May 2026 14:17:48 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/talmidei-chachamim-as-elite-investors-the-rambamist-way-of-supporting-torah/</guid>
	<description><![CDATA[The Rambam's approach to supporting Torah scholars is not a prohibition on fundraising but a specific economic model based on business partnership. According to Maimonides, Torah scholars should function as investors who provide capital while others conduct business and share profits, receiving the same preferential treatment friends give each other in commerce. This framework maintains the dignity of Torah study while creating a sustainable support system grounded in mutual benefit rather than charity.]]></description>
	<itunes:subtitle><![CDATA[The Rambams approach to supporting Torah scholars is not a prohibition on fundraising but a specific economic model based on business partnership. According to Maimonides, Torah scholars should function as investors who provide capital while others condu]]></itunes:subtitle>
	<content:encoded><![CDATA[The Rambam's approach to supporting Torah scholars is not a prohibition on fundraising but a specific economic model based on business partnership. According to Maimonides, Torah scholars should function as investors who provide capital while others conduct business and share profits, receiving the same preferential treatment friends give each other in commerce. This framework maintains the dignity of Torah study while creating a sustainable support system grounded in mutual benefit rather than charity.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/108381/talmidei-chachamim-as-elite-investors-the-rambamist-way-of-supporting-torah.mp3" length="8566554" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The Rambam's approach to supporting Torah scholars is not a prohibition on fundraising but a specific economic model based on business partnership. According to Maimonides, Torah scholars should function as investors who provide capital while others conduct business and share profits, receiving the same preferential treatment friends give each other in commerce. This framework maintains the dignity of Torah study while creating a sustainable support system grounded in mutual benefit rather than charity.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[The Rambam's approach to supporting Torah scholars is not a prohibition on fundraising but a specific economic model based on business partnership. According to Maimonides, Torah scholars should function as investors who provide capital while others conduct business and share profits, receiving the same preferential treatment friends give each other in commerce. This framework maintains the dignity of Torah study while creating a sustainable support system grounded in mutual benefit rather than charity.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Do you want the truth and ways to list the virtues</title>
	<link>https://yitzchoklowy.com/lang/english/do-you-want-the-truth-and-ways-to-list-the-virtues/</link>
	<pubDate>Thu, 30 Apr 2026 18:23:36 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/do-you-want-the-truth-and-ways-to-list-the-virtues/</guid>
	<description><![CDATA[This lesson examines why character development (middos) must precede Torah learning and investigates the fundamental question of which virtues are most essential. The discussion reveals that creating a definitive list of virtues is both practically difficult and theoretically problematic, since any single virtue pursued correctly necessarily implies and requires all others—you cannot have complete kindness, humility, or truth-seeking without the full complement of other virtues. The unity of virtues means that while naming specific character traits helps us notice and cultivate them, genuine virtue exists only in the context of the whole person, not as isolated qualities that can be developed independently.]]></description>
	<itunes:subtitle><![CDATA[This lesson examines why character development (middos) must precede Torah learning and investigates the fundamental question of which virtues are most essential. The discussion reveals that creating a definitive list of virtues is both practically diffi]]></itunes:subtitle>
	<content:encoded><![CDATA[This lesson examines why character development (middos) must precede Torah learning and investigates the fundamental question of which virtues are most essential. The discussion reveals that creating a definitive list of virtues is both practically difficult and theoretically problematic, since any single virtue pursued correctly necessarily implies and requires all others—you cannot have complete kindness, humility, or truth-seeking without the full complement of other virtues. The unity of virtues means that while naming specific character traits helps us notice and cultivate them, genuine virtue exists only in the context of the whole person, not as isolated qualities that can be developed independently.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/89966/do-you-want-the-truth-and-ways-to-list-the-virtues.mp3" length="67188351" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This lesson examines why character development (middos) must precede Torah learning and investigates the fundamental question of which virtues are most essential. The discussion reveals that creating a definitive list of virtues is both practically difficult and theoretically problematic, since any single virtue pursued correctly necessarily implies and requires all others—you cannot have complete kindness, humility, or truth-seeking without the full complement of other virtues. The unity of virtues means that while naming specific character traits helps us notice and cultivate them, genuine virtue exists only in the context of the whole person, not as isolated qualities that can be developed independently.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This lesson examines why character development (middos) must precede Torah learning and investigates the fundamental question of which virtues are most essential. The discussion reveals that creating a definitive list of virtues is both practically difficult and theoretically problematic, since any single virtue pursued correctly necessarily implies and requires all others—you cannot have complete kindness, humility, or truth-seeking without the full complement of other virtues. The unity of virtues means that while naming specific character traits helps us notice and cultivate them, genuine virtue exists only in the context of the whole person, not as isolated qualities that can be developed independently.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Avrohom Avinu didn’t care for his children</title>
	<link>https://yitzchoklowy.com/lang/english/avrohom-avinu-didnt-care-for-his-children/</link>
	<pubDate>Thu, 23 Apr 2026 17:24:48 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/avrohom-avinu-didnt-care-for-his-children/</guid>
	<description><![CDATA[This lecture addresses the question of why Jews should remain Jewish rather than assimilate, examining Leo Strauss's argument that assimilation fails because one can only be a "Jewish Jew" or a "Gentile-ish Jew." The instructor challenges the counter-argument that multi-generational assimilation could eventually succeed, introducing the concept that parental influence naturally extends only four generations and exploring how Abraham's covenant and the Akeidah (binding of Isaac) represent a commitment to transcend this natural limit by accepting exile and suffering for the sake of a messianic future beyond one's great-grandchildren. The discussion grapples with whether one should sacrifice present well-being for distant descendants and how Abraham's choice established the Jewish pattern of non-assimilation despite persecution.]]></description>
	<itunes:subtitle><![CDATA[This lecture addresses the question of why Jews should remain Jewish rather than assimilate, examining Leo Strausss argument that assimilation fails because one can only be a Jewish Jew or a Gentile-ish Jew. The instructor challenges the counter-argument]]></itunes:subtitle>
	<content:encoded><![CDATA[This lecture addresses the question of why Jews should remain Jewish rather than assimilate, examining Leo Strauss's argument that assimilation fails because one can only be a "Jewish Jew" or a "Gentile-ish Jew." The instructor challenges the counter-argument that multi-generational assimilation could eventually succeed, introducing the concept that parental influence naturally extends only four generations and exploring how Abraham's covenant and the Akeidah (binding of Isaac) represent a commitment to transcend this natural limit by accepting exile and suffering for the sake of a messianic future beyond one's great-grandchildren. The discussion grapples with whether one should sacrifice present well-being for distant descendants and how Abraham's choice established the Jewish pattern of non-assimilation despite persecution.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/77941/avrohom-avinu-didnt-care-for-his-children.mp3" length="69254647" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This lecture addresses the question of why Jews should remain Jewish rather than assimilate, examining Leo Strauss's argument that assimilation fails because one can only be a "Jewish Jew" or a "Gentile-ish Jew." The instructor challenges the counter-argument that multi-generational assimilation could eventually succeed, introducing the concept that parental influence naturally extends only four generations and exploring how Abraham's covenant and the Akeidah (binding of Isaac) represent a commitment to transcend this natural limit by accepting exile and suffering for the sake of a messianic future beyond one's great-grandchildren. The discussion grapples with whether one should sacrifice present well-being for distant descendants and how Abraham's choice established the Jewish pattern of non-assimilation despite persecution.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This lecture addresses the question of why Jews should remain Jewish rather than assimilate, examining Leo Strauss's argument that assimilation fails because one can only be a "Jewish Jew" or a "Gentile-ish Jew." The instructor challenges the counter-argument that multi-generational assimilation could eventually succeed, introducing the concept that parental influence naturally extends only four generations and exploring how Abraham's covenant and the Akeidah (binding of Isaac) represent a commitment to transcend this natural limit by accepting exile and suffering for the sake of a messianic future beyond one's great-grandchildren. The discussion grapples with whether one should sacrifice present well-being for distant descendants and how Abraham's choice established the Jewish pattern of non-assimilation despite persecution.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Remember you were OTD in Egypt too &#8211; The night of apikorses</title>
	<link>https://yitzchoklowy.com/lang/english/remember-you-were-otd-in-egypt-too-the-night-of-apikorses/</link>
	<pubDate>Thu, 26 Mar 2026 05:11:02 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/remember-you-were-otd-in-egypt-too-the-night-of-apikorses/</guid>
	<description><![CDATA[Religious questioning follows predictable stages: initial rejection of obvious absurdities, attempts to connect with those who've left observance, and eventual recognition that the "simple" religious person may understand something deeper than both the skeptic and the one who left. The fundamental challenge is that meaning-systems are built in layers over time—like technology built from sand to silicon to AI—and cannot be reconstructed through rational argument alone. Most people who leave Orthodox Judaism get stuck asking surface-level questions about dinosaurs or biblical criticism, while the real philosophical work requires years of lived experience that can't be compressed into a single conversation or apologetic argument.]]></description>
	<itunes:subtitle><![CDATA[Religious questioning follows predictable stages: initial rejection of obvious absurdities, attempts to connect with those whove left observance, and eventual recognition that the simple religious person may understand something deeper than both the skep]]></itunes:subtitle>
	<content:encoded><![CDATA[Religious questioning follows predictable stages: initial rejection of obvious absurdities, attempts to connect with those who've left observance, and eventual recognition that the "simple" religious person may understand something deeper than both the skeptic and the one who left. The fundamental challenge is that meaning-systems are built in layers over time—like technology built from sand to silicon to AI—and cannot be reconstructed through rational argument alone. Most people who leave Orthodox Judaism get stuck asking surface-level questions about dinosaurs or biblical criticism, while the real philosophical work requires years of lived experience that can't be compressed into a single conversation or apologetic argument.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/61840/remember-you-were-otd-in-egypt-too-the-night-of-apikorses.mp3" length="80001288" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Religious questioning follows predictable stages: initial rejection of obvious absurdities, attempts to connect with those who've left observance, and eventual recognition that the "simple" religious person may understand something deeper than both the skeptic and the one who left. The fundamental challenge is that meaning-systems are built in layers over time—like technology built from sand to silicon to AI—and cannot be reconstructed through rational argument alone. Most people who leave Orthodox Judaism get stuck asking surface-level questions about dinosaurs or biblical criticism, while the real philosophical work requires years of lived experience that can't be compressed into a single conversation or apologetic argument.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[Religious questioning follows predictable stages: initial rejection of obvious absurdities, attempts to connect with those who've left observance, and eventual recognition that the "simple" religious person may understand something deeper than both the skeptic and the one who left. The fundamental challenge is that meaning-systems are built in layers over time—like technology built from sand to silicon to AI—and cannot be reconstructed through rational argument alone. Most people who leave Orthodox Judaism get stuck asking surface-level questions about dinosaurs or biblical criticism, while the real philosophical work requires years of lived experience that can't be compressed into a single conversation or apologetic argument.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Chazon Ish’s struggle to explain the ancient kind of good jew</title>
	<link>https://yitzchoklowy.com/lang/english/the-chazon-ishs-struggle-to-explain-the-ancient-kind-of-good-jew/</link>
	<pubDate>Thu, 12 Mar 2026 04:57:27 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/the-chazon-ishs-struggle-to-explain-the-ancient-kind-of-good-jew/</guid>
	<description><![CDATA[This lecture examines the fundamental shift in Jewish ideals from the classical emphasis on Torah study and mitzvah observance (the Talmid Chacham ideal) to modern movements that prioritize internal states—Chassidus's focus on dveykus (cleaving to God) and the Mussar movement's emphasis on middos (character traits). The Chazon Ish emerges as a rare modern thinker who recognized that halacha contains far more sophisticated understanding of human nature and reality than simplistic ethical frameworks, though he struggled to articulate this insight without resorting to divine command theory. The core argument is that traditional Jewish law accounts for vastly more complexity and variables in human behavior than contemporary approaches that reduce everything to feelings, biases, or therapeutic categories—making halacha more intellectually serious than modern alternatives, not because of its divine origin, but because it represents millennia of careful thinking about actual human situations.]]></description>
	<itunes:subtitle><![CDATA[This lecture examines the fundamental shift in Jewish ideals from the classical emphasis on Torah study and mitzvah observance (the Talmid Chacham ideal) to modern movements that prioritize internal states—Chassiduss focus on dveykus (cleaving to God) an]]></itunes:subtitle>
	<content:encoded><![CDATA[This lecture examines the fundamental shift in Jewish ideals from the classical emphasis on Torah study and mitzvah observance (the Talmid Chacham ideal) to modern movements that prioritize internal states—Chassidus's focus on dveykus (cleaving to God) and the Mussar movement's emphasis on middos (character traits). The Chazon Ish emerges as a rare modern thinker who recognized that halacha contains far more sophisticated understanding of human nature and reality than simplistic ethical frameworks, though he struggled to articulate this insight without resorting to divine command theory. The core argument is that traditional Jewish law accounts for vastly more complexity and variables in human behavior than contemporary approaches that reduce everything to feelings, biases, or therapeutic categories—making halacha more intellectually serious than modern alternatives, not because of its divine origin, but because it represents millennia of careful thinking about actual human situations.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/39242/the-chazon-ishs-struggle-to-explain-the-ancient-kind-of-good-jew.mp3" length="70063374" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This lecture examines the fundamental shift in Jewish ideals from the classical emphasis on Torah study and mitzvah observance (the Talmid Chacham ideal) to modern movements that prioritize internal states—Chassidus's focus on dveykus (cleaving to God) and the Mussar movement's emphasis on middos (character traits). The Chazon Ish emerges as a rare modern thinker who recognized that halacha contains far more sophisticated understanding of human nature and reality than simplistic ethical frameworks, though he struggled to articulate this insight without resorting to divine command theory. The core argument is that traditional Jewish law accounts for vastly more complexity and variables in human behavior than contemporary approaches that reduce everything to feelings, biases, or therapeutic categories—making halacha more intellectually serious than modern alternatives, not because of its divine origin, but because it represents millennia of careful thinking about actual human situations.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This lecture examines the fundamental shift in Jewish ideals from the classical emphasis on Torah study and mitzvah observance (the Talmid Chacham ideal) to modern movements that prioritize internal states—Chassidus's focus on dveykus (cleaving to God) and the Mussar movement's emphasis on middos (character traits). The Chazon Ish emerges as a rare modern thinker who recognized that halacha contains far more sophisticated understanding of human nature and reality than simplistic ethical frameworks, though he struggled to articulate this insight without resorting to divine command theory. The core argument is that traditional Jewish law accounts for vastly more complexity and variables in human behavior than contemporary approaches that reduce everything to feelings, biases, or therapeutic categories—making halacha more intellectually serious than modern alternatives, not because of its divine origin, but because it represents millennia of careful thinking about actual human situations]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Why everyone started to think internal intention is the only good thing</title>
	<link>https://yitzchoklowy.com/lang/english/why-everyone-started-to-think-internal-intention-is-the-only-good-thing/</link>
	<pubDate>Thu, 26 Feb 2026 07:05:16 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/why-everyone-started-to-think-internal-intention-is-the-only-good-thing/</guid>
	<description><![CDATA[The modern split between "inner" and "outer" goodness stems from the loss of natural teleology — once you deny that things in the world have inherent purposes, goodness can no longer reside in actions themselves and gets trapped entirely in human intention, producing the familiar but incoherent idea that being "good on the inside" is what really matters. This shift generated both utilitarianism (goodness as subjective feeling) and deontology (goodness as obedience to moral law), and stands behind the Tanya vs. Nefesh HaChaim dispute, the modern reinterpretation of kavana as a mental state rather than a description of what you're actually doing, and the strange claim that Torah lishma is about your headspace rather than your learning. Purim embodies the corrective: chitzoniyus IS pnimiyus — happiness is not a feeling but a fact, realized through concrete action like matanos l'evyonim, not through interior emotional states.]]></description>
	<itunes:subtitle><![CDATA[The modern split between inner and outer goodness stems from the loss of natural teleology — once you deny that things in the world have inherent purposes, goodness can no longer reside in actions themselves and gets trapped entirely in human intention, ]]></itunes:subtitle>
	<content:encoded><![CDATA[The modern split between "inner" and "outer" goodness stems from the loss of natural teleology — once you deny that things in the world have inherent purposes, goodness can no longer reside in actions themselves and gets trapped entirely in human intention, producing the familiar but incoherent idea that being "good on the inside" is what really matters. This shift generated both utilitarianism (goodness as subjective feeling) and deontology (goodness as obedience to moral law), and stands behind the Tanya vs. Nefesh HaChaim dispute, the modern reinterpretation of kavana as a mental state rather than a description of what you're actually doing, and the strange claim that Torah lishma is about your headspace rather than your learning. Purim embodies the corrective: chitzoniyus IS pnimiyus — happiness is not a feeling but a fact, realized through concrete action like matanos l'evyonim, not through interior emotional states.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/30701/why-everyone-started-to-think-internal-intention-is-the-only-good-thing.mp3" length="69638676" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The modern split between "inner" and "outer" goodness stems from the loss of natural teleology — once you deny that things in the world have inherent purposes, goodness can no longer reside in actions themselves and gets trapped entirely in human intention, producing the familiar but incoherent idea that being "good on the inside" is what really matters. This shift generated both utilitarianism (goodness as subjective feeling) and deontology (goodness as obedience to moral law), and stands behind the Tanya vs. Nefesh HaChaim dispute, the modern reinterpretation of kavana as a mental state rather than a description of what you're actually doing, and the strange claim that Torah lishma is about your headspace rather than your learning. Purim embodies the corrective: chitzoniyus IS pnimiyus — happiness is not a feeling but a fact, realized through concrete action like matanos l'evyonim, not through interior emotional states.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[The modern split between "inner" and "outer" goodness stems from the loss of natural teleology — once you deny that things in the world have inherent purposes, goodness can no longer reside in actions themselves and gets trapped entirely in human intention, producing the familiar but incoherent idea that being "good on the inside" is what really matters. This shift generated both utilitarianism (goodness as subjective feeling) and deontology (goodness as obedience to moral law), and stands behind the Tanya vs. Nefesh HaChaim dispute, the modern reinterpretation of kavana as a mental state rather than a description of what you're actually doing, and the strange claim that Torah lishma is about your headspace rather than your learning. Purim embodies the corrective: chitzoniyus IS pnimiyus — happiness is not a feeling but a fact, realized through concrete action like matanos l'evyonim, not through interior emotional states.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Contrasting two theories s of Lo Sachmod</title>
	<link>https://yitzchoklowy.com/lang/english/contrasting-two-theories-s-of-lo-sachmod/</link>
	<pubDate>Thu, 19 Feb 2026 06:55:45 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/contrasting-two-theories-s-of-lo-sachmod/</guid>
	<description><![CDATA[This shiur examines the prohibition of Lo Tachmod (do not covet) through two competing readings: one that treats desire itself as the root of all evil and calls for its suppression, and another that insists goodness is defined by external moral reality—knowing what actually belongs to you and what doesn't—rather than by internal emotional refinement. The discussion opens with how the mazal of Chodesh Adar and the thirteenth month illustrate that celestial influences reach humans only through human mediation and the decisions of Beis Din, then applies this principle of channeling to argue that real moral progress requires detailed knowledge of obligations and property rights (Choshen Mishpat), not just the squashing of desire, since a person free of passion but ignorant of what he owes others remains a thief.]]></description>
	<itunes:subtitle><![CDATA[This shiur examines the prohibition of Lo Tachmod (do not covet) through two competing readings: one that treats desire itself as the root of all evil and calls for its suppression, and another that insists goodness is defined by external moral reality—k]]></itunes:subtitle>
	<content:encoded><![CDATA[This shiur examines the prohibition of Lo Tachmod (do not covet) through two competing readings: one that treats desire itself as the root of all evil and calls for its suppression, and another that insists goodness is defined by external moral reality—knowing what actually belongs to you and what doesn't—rather than by internal emotional refinement. The discussion opens with how the mazal of Chodesh Adar and the thirteenth month illustrate that celestial influences reach humans only through human mediation and the decisions of Beis Din, then applies this principle of channeling to argue that real moral progress requires detailed knowledge of obligations and property rights (Choshen Mishpat), not just the squashing of desire, since a person free of passion but ignorant of what he owes others remains a thief.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/25335/contrasting-two-theories-s-of-lo-sachmod.mp3" length="83780982" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This shiur examines the prohibition of Lo Tachmod (do not covet) through two competing readings: one that treats desire itself as the root of all evil and calls for its suppression, and another that insists goodness is defined by external moral reality—knowing what actually belongs to you and what doesn't—rather than by internal emotional refinement. The discussion opens with how the mazal of Chodesh Adar and the thirteenth month illustrate that celestial influences reach humans only through human mediation and the decisions of Beis Din, then applies this principle of channeling to argue that real moral progress requires detailed knowledge of obligations and property rights (Choshen Mishpat), not just the squashing of desire, since a person free of passion but ignorant of what he owes others remains a thief.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This shiur examines the prohibition of Lo Tachmod (do not covet) through two competing readings: one that treats desire itself as the root of all evil and calls for its suppression, and another that insists goodness is defined by external moral reality—knowing what actually belongs to you and what doesn't—rather than by internal emotional refinement. The discussion opens with how the mazal of Chodesh Adar and the thirteenth month illustrate that celestial influences reach humans only through human mediation and the decisions of Beis Din, then applies this principle of channeling to argue that real moral progress requires detailed knowledge of obligations and property rights (Choshen Mishpat), not just the squashing of desire, since a person free of passion but ignorant of what he owes others remains a thief.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Lo Sachmod is the Midda for Lo Tignov Tirtzach Tinaf Taane</title>
	<link>https://yitzchoklowy.com/lang/english/lo-sachmod-is-the-midda-for-lo-tignov-tirtzach-tinaf-taane/</link>
	<pubDate>Thu, 12 Feb 2026 14:29:42 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/lo-sachmod-is-the-midda-for-lo-tignov-tirtzach-tinaf-taane/</guid>
	<description><![CDATA[This lecture explores the distinction between authentic and false interiority in Jewish ethics, arguing that true inner virtue must always be directed toward external action rather than being self-focused. Using the commandment of Lo Tachmod (don’t covet) as a case study, the instructor demonstrates how this final commandment of the Ten Commandments represents the internal [&#8230;]]]></description>
	<itunes:subtitle><![CDATA[This lecture explores the distinction between authentic and false interiority in Jewish ethics, arguing that true inner virtue must always be directed toward external action rather than being self-focused. Using the commandment of Lo Tachmod (don’t covet]]></itunes:subtitle>
	<content:encoded><![CDATA[This lecture explores the distinction between authentic and false interiority in Jewish ethics, arguing that true inner virtue must always be directed toward external action rather than being self-focused. Using the commandment of Lo Tachmod (don’t covet) as a case study, the instructor demonstrates how this final commandment of the Ten Commandments represents the internal [&#8230;]]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/22334/lo-sachmod-is-the-midda-for-lo-tignov-tirtzach-tinaf-taane.mp3" length="76485767" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This lecture explores the distinction between authentic and false interiority in Jewish ethics, arguing that true inner virtue must always be directed toward external action rather than being self-focused. Using the commandment of Lo Tachmod (don’t covet) as a case study, the instructor demonstrates how this final commandment of the Ten Commandments represents the internal [&#8230;]]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This lecture explores the distinction between authentic and false interiority in Jewish ethics, arguing that true inner virtue must always be directed toward external action rather than being self-focused. Using the commandment of Lo Tachmod (don’t covet) as a case study, the instructor demonstrates how this final commandment of the Ten Commandments represents the internal [&#8230;]]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Being a good person internally doesn’t mean wanting to be a good person</title>
	<link>https://yitzchoklowy.com/lang/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person/</link>
	<pubDate>Thu, 05 Feb 2026 05:36:51 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person/</guid>
	<description><![CDATA[Being a good person internally doesn’t mean wanting to be a good person 📌 Related Content 📺 Watch on YouTube https://youtu.be/_DSWVR5X6Zc 🎬 Video Post https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-video/ 📝 Read Transcript https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-transcript/]]></description>
	<itunes:subtitle><![CDATA[Being a good person internally doesn’t mean wanting to be a good person 📌 Related Content 📺 Watch on YouTube https://youtu.be/_DSWVR5X6Zc 🎬 Video Post https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person]]></itunes:subtitle>
	<content:encoded><![CDATA[Being a good person internally doesn’t mean wanting to be a good person 📌 Related Content 📺 Watch on YouTube https://youtu.be/_DSWVR5X6Zc 🎬 Video Post https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-video/ 📝 Read Transcript https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-transcript/]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21865/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person.mp3" length="63504660" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Being a good person internally doesn’t mean wanting to be a good person 📌 Related Content 📺 Watch on YouTube https://youtu.be/_DSWVR5X6Zc 🎬 Video Post https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-video/ 📝 Read Transcript https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-transcript/]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[Being a good person internally doesn’t mean wanting to be a good person 📌 Related Content 📺 Watch on YouTube https://youtu.be/_DSWVR5X6Zc 🎬 Video Post https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-video/ 📝 Read Transcript https://yitzchoklowy.com/english/being-a-good-person-internally-doesnt-mean-wanting-to-be-a-good-person-transcript/]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Virtuous habits don’t make actions automatic</title>
	<link>https://yitzchoklowy.com/lang/english/virtuous-habits-dont-make-actions-automatic/</link>
	<pubDate>Thu, 22 Jan 2026 16:22:03 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/virtuous-habits-dont-make-actions-automatic/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21575/virtuous-habits-dont-make-actions-automatic.mp3" length="54559737" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Nobody ever experienced “Free Will” but “Choice”</title>
	<link>https://yitzchoklowy.com/lang/english/nobody-ever-experienced-free-will-but-choice/</link>
	<pubDate>Thu, 15 Jan 2026 18:18:18 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/nobody-ever-experienced-free-will-but-choice/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21544/nobody-ever-experienced-free-will-but-choice.mp3" length="76566013" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Why only the crazy people are normal</title>
	<link>https://yitzchoklowy.com/lang/english/why-only-the-crazy-people-are-normal/</link>
	<pubDate>Thu, 01 Jan 2026 17:57:16 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/why-only-the-crazy-people-are-normal/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21413/why-only-the-crazy-people-are-normal.mp3" length="84012917" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Torah can only be translated into Greek</title>
	<link>https://yitzchoklowy.com/lang/english/torah-can-only-be-translated-into-greek/</link>
	<pubDate>Fri, 12 Dec 2025 16:32:12 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/torah-can-only-be-translated-into-greek/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21323/torah-can-only-be-translated-into-greek.mp3" length="52670068" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>A Litvak Says that he’s Lesham Shamayim</title>
	<link>https://yitzchoklowy.com/lang/english/a-litvak-says-that-hes-lesham-shamayim/</link>
	<pubDate>Thu, 27 Nov 2025 13:53:40 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/a-litvak-says-that-hes-lesham-shamayim/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21217/a-litvak-says-that-hes-lesham-shamayim.mp3" length="67268596" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Temperance and Courage</title>
	<link>https://yitzchoklowy.com/lang/english/temperance-and-courage/</link>
	<pubDate>Fri, 21 Nov 2025 20:31:09 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/temperance-and-courage/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21177/temperance-and-courage.mp3" length="43588835" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>What does “definition” mean &#8211; “Mean” is the definition of virtue</title>
	<link>https://yitzchoklowy.com/lang/english/what-does-definition-mean-mean-is-the-definition-of-virtue/</link>
	<pubDate>Thu, 13 Nov 2025 14:03:21 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/what-does-definition-mean-mean-is-the-definition-of-virtue/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21140/what-does-definition-mean-mean-is-the-definition-of-virtue.mp3" length="53630862" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>you need separate moral training for smartphone and separate for tablet</title>
	<link>https://yitzchoklowy.com/lang/english/you-need-separate-moral-training-for-smartphone-and-separate-for-tablet/</link>
	<pubDate>Fri, 07 Nov 2025 14:01:48 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/you-need-separate-moral-training-for-smartphone-and-separate-for-tablet/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21041/you-need-separate-moral-training-for-smartphone-and-separate-for-tablet.mp3" length="78135444" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Can one have everything &#8211; and is the middle path trying to</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/can-one-have-everything-and-is-the-middle-path-trying-to/</link>
	<pubDate>Thu, 30 Oct 2025 16:20:44 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/can-one-have-everything-and-is-the-middle-path-trying-to/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/21020/can-one-have-everything-and-is-the-middle-path-trying-to.mp3" length="69334535" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>How to be a good friend &#124; Beginning of Chapter 4</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/how-to-be-a-good-friend-beginning-of-chapter-4/</link>
	<pubDate>Thu, 23 Oct 2025 14:16:56 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/how-to-be-a-good-friend-beginning-of-chapter-4/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20999/how-to-be-a-good-friend-beginning-of-chapter-4.mp3" length="68501629" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Middos of Compassions and Forgiveness is basic</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/middos-of-compassions-and-forgiveness-is-basic/</link>
	<pubDate>Thu, 18 Sep 2025 15:22:25 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/middos-of-compassions-and-forgiveness-is-basic/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20745/middos-of-compassions-and-forgiveness-is-basic.mp3" length="62936315" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Ordering the year toward the good &#8211; Rosh Hashana</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/ordering-the-year-toward-the-good-rosh-hashana/</link>
	<pubDate>Wed, 10 Sep 2025 14:24:52 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/ordering-the-year-toward-the-good-rosh-hashana/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20695/ordering-the-year-toward-the-good-rosh-hashana.mp3" length="108325501" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Two theories of Teshuva: the natural and the supernatural</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/two-theories-of-teshuva-the-natural-and-the-supernatural/</link>
	<pubDate>Fri, 29 Aug 2025 16:44:07 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/two-theories-of-teshuva-the-natural-and-the-supernatural/</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20564/two-theories-of-teshuva-the-natural-and-the-supernatural.mp3" length="59044486" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Why modern retellings of ancient ethics seem relativist</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/why-modern-retellings-of-ancient-ethics-seem-relativist/</link>
	<pubDate>Fri, 01 Aug 2025 01:31:34 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/why-modern-retellings-of-ancient-ethics-seem-relativist/</guid>
	<description><![CDATA[SPE034]]></description>
	<itunes:subtitle><![CDATA[SPE034]]></itunes:subtitle>
	<content:encoded><![CDATA[SPE034]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20325/why-modern-retellings-of-ancient-ethics-seem-relativist.mp3" length="93407218" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[SPE034]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[SPE034]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Human action includes stories</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/human-action-includes-stories/</link>
	<pubDate>Fri, 25 Jul 2025 15:57:44 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/human-action-includes-stories/</guid>
	<description><![CDATA[SPE034]]></description>
	<itunes:subtitle><![CDATA[SPE034]]></itunes:subtitle>
	<content:encoded><![CDATA[SPE034]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20279/human-action-includes-stories.mp3" length="91845513" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[SPE034]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:03:47</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[SPE034]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Prerequesits for understanding the eight chapters</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/prerequesits-for-understanding-the-eight-chapters/</link>
	<pubDate>Thu, 17 Jul 2025 02:54:58 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/prerequesits-for-understanding-the-eight-chapters/</guid>
	<description><![CDATA[SPE034]]></description>
	<itunes:subtitle><![CDATA[SPE034]]></itunes:subtitle>
	<content:encoded><![CDATA[SPE034]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20252/prerequesits-for-understanding-the-eight-chapters.mp3" length="88554085" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[SPE034]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[SPE034]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>People with bad midos also have bad opinions</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/people-with-bad-midos-also-have-bad-opinions/</link>
	<pubDate>Thu, 10 Jul 2025 17:51:26 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/people-with-bad-midos-also-have-bad-opinions/</guid>
	<description><![CDATA[SPE034]]></description>
	<itunes:subtitle><![CDATA[SPE034]]></itunes:subtitle>
	<content:encoded><![CDATA[SPE034]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20225/people-with-bad-midos-also-have-bad-opinions.mp3" length="90776608" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[SPE034]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[SPE034]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Not knowing something is morally wrong is worse than a mistake &#124; Shmone Prakim Chapter 3</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/not-knowing-something-is-morally-wrong-is-worse-than-a-mistake-shmone-prakim-chapter-3/</link>
	<pubDate>Fri, 04 Jul 2025 15:10:06 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/not-knowing-something-is-morally-wrong-is-worse-than-a-mistake-shmone-prakim-chapter-3/</guid>
	<description><![CDATA[SPE034]]></description>
	<itunes:subtitle><![CDATA[SPE034]]></itunes:subtitle>
	<content:encoded><![CDATA[SPE034]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20195/not-knowing-something-is-morally-wrong-is-worse-than-a-mistake-shmone-prakim-chapter-3.mp3" length="73683122" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[SPE034]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[SPE034]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Does winning a war prove you  right or losing prove you  wrong</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/does-winning-a-war-prove-you-right-or-losing-prove-you-wrong/</link>
	<pubDate>Thu, 19 Jun 2025 12:54:46 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/does-winning-a-war-prove-you-right-or-losing-prove-you-wrong/</guid>
	<description><![CDATA[SPE033]]></description>
	<itunes:subtitle><![CDATA[SPE033]]></itunes:subtitle>
	<content:encoded><![CDATA[SPE033]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20089/does-winning-a-war-prove-you-right-or-losing-prove-you-wrong.mp3" length="102860853" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[SPE033]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[SPE033]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Should we be happy we received the torah</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/should-we-be-happy-we-received-the-torah/</link>
	<pubDate>Thu, 05 Jun 2025 15:13:46 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/should-we-be-happy-we-received-the-torah/</guid>
	<description><![CDATA[This lesson examines whether we should genuinely be happy about receiving the Torah, distinguishing between defending an abstract religious ideal and evaluating the actual lived tradition as it exists among real people and teachers. The discussion argues that Torah exists not as a book but as a system of trained character traits (middot) that must be cultivated through education, and that being happy with Torah means recognizing which virtues we've been taught are genuinely good versus which need refinement. The framework suggests that religious authenticity depends on teachers being sincere in using Torah to become better people, not on defending correct beliefs, since children naturally continue traditions only when they witness genuine virtue in their educators.]]></description>
	<itunes:subtitle><![CDATA[This lesson examines whether we should genuinely be happy about receiving the Torah, distinguishing between defending an abstract religious ideal and evaluating the actual lived tradition as it exists among real people and teachers. The discussion argues]]></itunes:subtitle>
	<content:encoded><![CDATA[This lesson examines whether we should genuinely be happy about receiving the Torah, distinguishing between defending an abstract religious ideal and evaluating the actual lived tradition as it exists among real people and teachers. The discussion argues that Torah exists not as a book but as a system of trained character traits (middot) that must be cultivated through education, and that being happy with Torah means recognizing which virtues we've been taught are genuinely good versus which need refinement. The framework suggests that religious authenticity depends on teachers being sincere in using Torah to become better people, not on defending correct beliefs, since children naturally continue traditions only when they witness genuine virtue in their educators.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20040/should-we-be-happy-we-received-the-torah.mp3" length="116494263" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[This lesson examines whether we should genuinely be happy about receiving the Torah, distinguishing between defending an abstract religious ideal and evaluating the actual lived tradition as it exists among real people and teachers. The discussion argues that Torah exists not as a book but as a system of trained character traits (middot) that must be cultivated through education, and that being happy with Torah means recognizing which virtues we've been taught are genuinely good versus which need refinement. The framework suggests that religious authenticity depends on teachers being sincere in using Torah to become better people, not on defending correct beliefs, since children naturally continue traditions only when they witness genuine virtue in their educators.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[This lesson examines whether we should genuinely be happy about receiving the Torah, distinguishing between defending an abstract religious ideal and evaluating the actual lived tradition as it exists among real people and teachers. The discussion argues that Torah exists not as a book but as a system of trained character traits (middot) that must be cultivated through education, and that being happy with Torah means recognizing which virtues we've been taught are genuinely good versus which need refinement. The framework suggests that religious authenticity depends on teachers being sincere in using Torah to become better people, not on defending correct beliefs, since children naturally continue traditions only when they witness genuine virtue in their educators.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Teaching your liking part to like better things</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/teaching-your-liking-part-to-like-better-things/</link>
	<pubDate>Thu, 29 May 2025 14:27:48 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/uncategorized/teaching-your-liking-part-to-like-better-things/</guid>
	<description><![CDATA[SPE031]]></description>
	<itunes:subtitle><![CDATA[SPE031]]></itunes:subtitle>
	<content:encoded><![CDATA[SPE031]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/20017/teaching-your-liking-part-to-like-better-things.mp3" length="97875435" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[SPE031]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[SPE031]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Campaign Opening: The secret of money and helping each other in wisdom</title>
	<link>https://yitzchoklowy.com/uncategorized/campaign-opening-the-secret-of-money-and-how-the-sage-helps-people/</link>
	<pubDate>Thu, 22 May 2025 13:37:50 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/?p=19976</guid>
	<description><![CDATA[LIke, Share, and Donate! &#160; Main Campaign page: https://thechesedfund.com/orhasechelinc/shvuos85 *** &#160; Money as tokens of favors owed Pshat of “poked avon avos al banim” Secret of Reading Kvitlech The mitzva of letting someone know when you gift them What Mormons discovered about effective missionary work &#160; &#160;]]></description>
	<itunes:subtitle><![CDATA[LIke, Share, and Donate! &#160; Main Campaign page: https://thechesedfund.com/orhasechelinc/shvuos85 *** &#160; Money as tokens of favors owed Pshat of “poked avon avos al banim” Secret of Reading Kvitlech The mitzva of letting someone know when you gift]]></itunes:subtitle>
	<content:encoded><![CDATA[LIke, Share, and Donate! &#160; Main Campaign page: https://thechesedfund.com/orhasechelinc/shvuos85 *** &#160; Money as tokens of favors owed Pshat of “poked avon avos al banim” Secret of Reading Kvitlech The mitzva of letting someone know when you gift them What Mormons discovered about effective missionary work &#160; &#160;]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/19976/campaign-opening-the-secret-of-money-and-how-the-sage-helps-people.mp3" length="10019072" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[LIke, Share, and Donate! &#160; Main Campaign page: https://thechesedfund.com/orhasechelinc/shvuos85 *** &#160; Money as tokens of favors owed Pshat of “poked avon avos al banim” Secret of Reading Kvitlech The mitzva of letting someone know when you gift them What Mormons discovered about effective missionary work &#160; &#160;]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>13:55</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[LIke, Share, and Donate! &#160; Main Campaign page: https://thechesedfund.com/orhasechelinc/shvuos85 *** &#160; Money as tokens of favors owed Pshat of “poked avon avos al banim” Secret of Reading Kvitlech The mitzva of letting someone know when you gift them What Mormons discovered about effective missionary work &#160; &#160;]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The meaning of the metaphor “health of the soul”</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/the-meaning-of-the-metaphor-health-of-the-soul/</link>
	<pubDate>Thu, 01 May 2025 10:21:46 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/?p=19280</guid>
	<description><![CDATA[Please support our beis medrash https://www.paypal.com/donate/?hosted_button_id=SMGXBETTK3Z94 make a monthly membership https://yitzchoklowy.com/membership-account/membership-levels/]]></description>
	<itunes:subtitle><![CDATA[Please support our beis medrash https://www.paypal.com/donate/?hosted_button_id=SMGXBETTK3Z94 make a monthly membership https://yitzchoklowy.com/membership-account/membership-levels/]]></itunes:subtitle>
	<content:encoded><![CDATA[Please support our beis medrash https://www.paypal.com/donate/?hosted_button_id=SMGXBETTK3Z94 make a monthly membership https://yitzchoklowy.com/membership-account/membership-levels/]]></content:encoded>
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	<itunes:summary><![CDATA[Please support our beis medrash https://www.paypal.com/donate/?hosted_button_id=SMGXBETTK3Z94 make a monthly membership https://yitzchoklowy.com/membership-account/membership-levels/]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:08:38</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[Please support our beis medrash https://www.paypal.com/donate/?hosted_button_id=SMGXBETTK3Z94 make a monthly membership https://yitzchoklowy.com/membership-account/membership-levels/]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Philosophy is for the working class</title>
	<link>https://yitzchoklowy.com/beis-medrash-iyun-lemachshava/philosophy-is-for-the-working-class/</link>
	<pubDate>Thu, 20 Mar 2025 15:04:23 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/?p=16298</guid>
	<description><![CDATA[since philosophy is the human kind of thought, it is the only kind proper for normal humans which are thinking animals, not only the kind of animal known as academics.]]></description>
	<itunes:subtitle><![CDATA[since philosophy is the human kind of thought, it is the only kind proper for normal humans which are thinking animals, not only the kind of animal known as academics.]]></itunes:subtitle>
	<content:encoded><![CDATA[since philosophy is the human kind of thought, it is the only kind proper for normal humans which are thinking animals, not only the kind of animal known as academics.]]></content:encoded>
	<enclosure url="https://yitzchoklowy.com/podcast-download/16298/philosophy-is-for-the-working-class.mp3" length="46829453" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[since philosophy is the human kind of thought, it is the only kind proper for normal humans which are thinking animals, not only the kind of animal known as academics.]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:05:02</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[since philosophy is the human kind of thought, it is the only kind proper for normal humans which are thinking animals, not only the kind of animal known as academics.]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Ad Delo Yada &#8211; Finding the space to ask questions</title>
	<link>https://yitzchoklowy.com/moadim/ad-delo-yada-finding-the-space-to-ask-questions/</link>
	<pubDate>Thu, 13 Mar 2025 14:34:41 +0000</pubDate>
	<dc:creator><![CDATA[Yitzchok Lowy]]></dc:creator>
	<guid isPermaLink="false">https://yitzchoklowy.com/?p=16274</guid>
	<description><![CDATA[]]></description>
	<itunes:subtitle><![CDATA[]]></itunes:subtitle>
	<content:encoded><![CDATA[]]></content:encoded>
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	<itunes:summary><![CDATA[]]></itunes:summary>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>1:23:33</itunes:duration>
	<itunes:author><![CDATA[Yitzchok Lowy]]></itunes:author>	<googleplay:description><![CDATA[]]></googleplay:description>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
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